B Books

This is a fantastic book. I love reading it to our daughter, not only does it give us both time in the word but I love the stories as well. The book reads just like the bible only in story form. I would even suggest this book to someone "new" to the bible.

this is nice to have. it hasn't become a favorite yet, but some of the pictures are really beautiful. the idea of passing our family history is wonderful and this is a great aid to jump start teaching your children their ancestry.

This book is by far the best Bible story book we have found. I have been a children's minister for 20 years and have reviewed many books and this one tops them all. The stories are biblically accurate and incredibly easy to understand. We have bought this for every family/friend that has had a baby for the last 5 years and will continue to do so because it is so wonderful.

This book has been great for family read aloud time. The story like format is very easy to read and understand.

One day my 15 year old son told me that he didn't know the stories in the Bible. I got to thinking...I knew bits and pieces of all the main stories, but I didn't really think I could repeat them to my son. I was embarassed, so I went right to Amazon to find a book that explained the Bible in a fun, understanding, interesting way. I also wanted something that hadn't been "modernized". I didn't want to read that God is our Mother, or words like "humankind". I wanted a good old-fashioned, biblically true book. This one exceded my expectations!! I am halfway done and have learned so much! I read it to my son, and he enjoys it. I have not been able to put it down, so my son is not as far as me. I can't believe how much I DID'NT know. I would highly recommend this for anyone. Even if you are very familiar with the Bible, it's a great refresher.

JND Kelly does a splendid job of detailing the doctrinal development of the early church of the first five centuries. Particular attention is given to Scripture, tradition, the trinity, the two natures in Christ, the rise of the episcopacy, the sacraments and soteriology. Kelly is an Anglican, but does a wonderful job of describing early Christian thought in a way that is free of partisan bias. Kelly is also an excellent writer. Also, his biography of Jerome is magnificent.

INTRO
This is the magnus opus of J.N.D. Kelly, a Protestant who has done his research on the the beliefs, doctrines, practices and creeds of the early Christians (1st century until 8th century).

CONTENT:
This book has an easy to follow content and table of contents, is very easy to read, and the chapters are all in chronologically increasing order. This revised edition actually contains a NEW chapter - "Mary and the Saints" - which was actually the first chapter that I read. The content and exposition of early Christian's doctrines is very fair, balanced, yet erudite, not trying to lean towards any modern belief-system or pull any punches. The author writes very convincingly and with great prosaic skills.

CONCLUSION:
Eastern Orthodox, Evangelical Protestants, and Roman Catholics will find many fascinating and uplifting facts regarding the doctrines of the early Christians. Even tho the book would benefit from better paper and print quality, and a bible verses index, I hope that everyone reading this book will form or strengthen their collaboration in word and deed with Christians from other traditions/confessions/denominations.

I purchased this book because I was told by the most reliable scholars that is this is the classic must read! They were correct.

If this classic work on the formulation of basic Christian doctrines teaches its reader anything, it is that Christian men and women once worried incessantly and carefully about matters that we moderns and post-moderns too quickly dismiss as quibbles. One can consider this obsessive and even perverse, yet it stands in stark contrast to an approach to Christian theology that is perhaps best described as careless.

A read through Kelly's more than five hundred pages of classic exposition of the processes that led to definitions of Christology, canonicity, Trinity, and the like is a warning shot across the bow of a generation that would be well served by worrying just a bit more about things that matter very deeply.

Kelly's survey comprises four 'parts'. Part I: Prolegomena surveys the trends and material witnesses that formed the basis of Christian deliberation in the first five centuries. Part II: The Pre-Nicene Theology names that Council (325 A.D.) as a watershed, probing deeply into the incipient doctrines that would be crystallized and canonized by subsquent colloquys. Part III: From Nicea To Chalcedon follows the afterwinds of Nicea through to one of the essential Councils. Part IV: Epilogue projects into Chalcedon's future the lines of thought that were developing at the time and picks up a few miscellanies.

Because Kelly's work (see also his Early Christian Creeds stands as a reference point for historical theologians, a deeper survey of his eighteen chapters is in order. The author's first chapter sets forth an apology for his choice of doctrinal development from the close of the first century through to the middle of the first ('The Background', pp. 3-28). On the one hand, it makes sense to begin outside the parameters of the New Testament. On the other, the creative surge of the first five centuries gave way to 'formalism and scholasticism in the sixth.' Kelly's heuristic rubric utilizes a vertical and a horizontal dividing line. The vertical distinguishes the different temperaments of East and West. The horizontal recognizes a concrete passage with the reconciliation of Church and State under Constantine, a development of which Nicea is the emblem. When Kelly surveys the matrix of the post-apostolic era in terms of Judaism, religious trends in the Roman Empire, Graeco-Roman philosophy, Neo-Platonism, and gnosticism, one becomes aware how ahead of his time the author stood in 1960. His perception of a highly traditional Judaism clothed in the language of Hellenism but with a Palestinian soul and his delineation of gnosticism as a habit of thought rather than an organized religion would only later come to represent scholarly consensus.

Chapter II ('Tradition and Scripture', pp. 29-51) examines the interrelationship of scripture and tradition at a time when there was no fixed canonical 'New Testament'. Kelly judiciously treats the combination of oral and written apostolic material that must have oriented the nascent church and the problems forced upon the community by the gnostic utilization of scripture for ends that were not aligned with apostolic teaching. 'The Bible as interpreted by the Church' that became the Christian norm, an affirmation and confidence that would require considerable qualification in due course.

When these scriptures eventually crystallize into a 'New Testament', Kelly judges the composite to have included the deuterocanonical books on the theory of an 'elastic' Hellenistic attitude towards the sacred writings (Chapter III, 'The Holy Scriptures, pp. 52-79). Irenaeus is the first to have used the term 'New Testament' and to lay the uniquely Christian scriptures as equal in authority alongside the Hebrew canon, now by implication called the 'Old Testament'. Sectarian tendencies often led to and/or were generated by a disdainful attitude towards the latter, an historical datum that ought to weigh heavily on the conscience of Christians today. Kelly is particularly helpful when he addresses the Christian hermeneutic that found in the Christ event a fulfillment of scriptural anticipation and even promise. Here he brings to the discussion the differing Alexandrine (alt., Alexandrian) and Antiochene temperaments that were to exist in tension and even contradiction most notably, more than ever in the context of christological controversy.

Kelly initiates his survey of Pre-Nicene theology (Part II of the book) with a chapter on 'The Divine Triad' (pp. 83-108). The word 'triad' is presumably chosen in order not to prejudice the slow and tortuous process that ended in the choice of 'trinitarian' language. The author rightly recognizes that the early conversation's monotheistic assumption was a legacy of the Bible and Judaism rather than philosophy. The secondary nature of the philosophers is evidenced in, say, Justin's conviction that Plato and subsequent Greek thinkers had access to Moses. Yet this visceral monotheism was complicated by Christian conviction, for as Kelly writes: 'Before considering formal writers, the reader should notice how deeply the conception of a plurality of divine Persons was imprinted on the apostolic tradition and the popular faith.' How to reconcile both convictions? Kelly presents the apostolic fathers as witnesses to the tradition rather than interpreters of it. The beginnings of an 'angelic christology' are present in Hermas.

Such conceptual innocence ended with the apologists, who began to develop a language for 'describing eternal distinctions within the Deity'. Yet this new attention to the nuances of plurality do not compromise their fundamental conviction: '(the) Logos was one in essence with the Father, inseparable in HIs fundamental being from Him as much after His Generation as prior to it.' Monotheism was not in doubt, though it's expression in the light of the Christ event and New Testament reflection on it was to require considerable time to reach its mature form. Shades of what would become known as 'economic Trinitarianism' were visible in Irenaeus' writing, though not to the detriment of this pre-Nicene giant's ability to recognize 'the mysterious three-in-oneness of the inner life of the Godhead'.

By the time his gaze falls upon the third century, Kelly is prepared to employ the word 'Trinitarianism' (chapter V, 'Third-Century Trinitarianism', pp. 109-137). This is as it should be, for attention now fixes with regularity upon the distinctions within the Godhead that urge new vocabulary and sophistication if they are to be adequately described. From North Africa, Tertullian framed the question in terms of two diametrically opposed approaches, the first asking about the Three-in-One in his eternal existence, the second inquiring into his self-revelation in creation and redemption. A purely analytical approach would have severed the tendons of monotheistic conviction, but Tertullian of course was alive to that danger and too wedded to the biblical materials to fall victim to it. Tertullian was prepared to designate the Son a persona and to use the term trinitas to describe the Godhead. To speak of distinction between the personae was to discern a distinctio or dispositio but emphatically not a separatio.

Outside of what history would judge to be orthodox, dynamic and modalistic monarchianism was to seek to preserve the deity's unity by ascribing the appearance of plurality to presentation and appearance alone. He is distinct, according to this view, in his operations but not in his existence. Meanwhile, Clement and Origen in the East were temperamentally more inclined to focus on the distinctions than the unity of the triadic God. The three persons were each a 'distinct hypostasis from all eternity, not just ... in the economy'. Clearly this view militates against modalistic tendencies. Kelly lingers over the persistently subordinationist tendencies in Origen's synthesis, a legacy that was to prove both fruitful and complicated.

Chapter VI, 'The Beginnings of Christology', begins with the observation that the primitive confession 'Jesus is Lord' contained the recognition that Jesus Christ was divine as well as human, an affirmation that by its very nature would require the unpacking of its complex implications (pp. 138-162). Christology proceeds along the lines of the 'double premiss of apostolic Christianity, viz. that Christ as a Person was indivisibly one, and tht He was simultaneously fully divine and fully human ... (T)he task of theology (was) to show how its two aspects could be held together in synthesis.' Unilateral solutions to the christological conundrum were not lacking: Ebionism denied the divinity of Christ altogether. Adoptionism, too, considered Jesus to be merely a man. On the other extreme, Docetism (and its cousin, Gnosticism) denied the humanity of Jesus Christ, placing all its christological eggs in the basket of his divinity. The latter attempted to preserve the notion of divine impassibility by rendering the human aspect of the Christ a mere appearance.

One of the considerable achievements of this chapter is that Kelly reminds us how close Gnosticism came to winning the day. 'Orthodoxy' conquered in the end by holding fast to the reality of Jesus' two natures according to the primitive apostolic confession, even when the ambiguities inherent in this stance must have seemed inconvenient and troubling. Tertullian was the first theologian seriously to address the relationship that must exist between the two natures, divine and human. He laid down the important premise that both nature must have remained unchanged. As the chapter title suggests, these searchings represent but the beginnings of Christology. Yet they establish the logical parameters and habits of mind that were to endure into the mature phase of the discussion.

Kelly introduces soteriology as that topic about which 'no final and universally accepted definition of the manner of its achievement has been formulated to this day', a rather startling observation in a book that tends to treat creedal consences reached in the first five chapters with something akin to reverence (chapter vii, 'Man and his Redemption', pp. 163-188). By the time of the Apologists, the relationship of Adam and his sin (as the second Adam and his righteousness, Pauline language all of it) to the rest of the human race has become the soteriological locus of attention. Irenaeus--building upon and moving beyond the work of Justin--changed everything by offering a theory of 'recapitulation' that sought to bring the biblical materials into a coherent soteriological system that did more than simply choose a preferred biblical vocabulary of salvation and ignore the rest. Origin saw humanity being offered a 'new start' in the second exemplary Adam of the biblical drama. The theologians Kelly canvas largely emphasized the example of Jesus, mankind's mystical union with the Christ, or even a species of penal substitution without reaching the kind of detailed synthesis that was to become the gift of the Councils when other areas of theology came under their treatment.

When he comes to the topic of ecclesiology, Kelly notes the poles of particularity and universality that came early to the communal instincts of the Christian movement, together with the emergence in second century between a catholic church that maintained the apostolic faith over against multiple heterodoxies, which did not (chapter VIII, 'The Christian Community', pp. 189-220). Fairly early in its life the Church was forced to declare its mind with regard to the orthodox 'sacraments' and the effect of these (or not) that ensued upon their enactment by non-orthodox parties.

Eventually, Christian reflection upon Christ's deity passed the Nicean watershed and attention became focused on new concerns. The road from Nicea to Chalcedon entailed intricate consideration of the two natures of Christ. The 'Christological controversy', it turns out, was not to end in Nicean harmony. Part III of Kelly's work takes up this next stage of Christology in the making.

The Nicene Crisis was set off by Arius' reduction of Christ's status to that of a demigod, in keeping with his insistence that the Father alone is the eternal God in the fullest sense of the phrase (chapter IX, 'The Nicene Crisis', pp. 223-251). Arianism was condemned at Nicea in 325 in an enduring creed that establishes Christ's co-equality and co-eternity with the Father. Talk of Jesus as a creature would henceforth be considered heresy. Yet the creed's statement hardly specifies the manner in which its Christ can be fully human. In terms of Christology, Nicea represents a penultimate consensus. It is worthwhile to linger over Kelly's treatment of Athanasius, the young Egyptian who represents the 'moderate' position of the Nicene party. Athanasius was able to maintain in tension the deity and humanity of Christ in a way that foreshadows the Chalcedonian achievement. Kelly notes the 'battle royal' that the extant literature portrays with regard to the conflict of Sabellians and Arians. Orthodoxy, in the person of Athanasius and the company of the Nicene party, was to steer a course between such extremes and such articulate extremists. Passion, one might surmise, is not enough to generate orthodox belief.

Chapter XI ('Fourth-Century Christology', pp. 280-309) is the book's pivotal chapter. This is so in part because of the critical christological analysis that came to the fore in that century and in part because Kelly's survey of the 'Word-Flesh' (associated with Alexandria) and 'Word-Man' (associated with Antioch) christologies is masterful in its clarity. Nicea did not only settle problems. It created new ones by the brevity of its claims regarding the Son's deity. Critically, Appollinarianism forced the Church to reckon with the two natures of Christ--human and divine--and to struggle in the direction of articulating their relationship. Even so moderate and intuitively acute moderate Alexandrian as Athanasius was unable finally to provide a satisfying description of 'the structure of the Godhead'. Kelly is surely correct to observe that it would fall to the Antiochenes to bring dogma into vital contact with the historical Jesus. They found 'the Alexandrian truncation of Christ's humanity unacceptable and set about developing the vocabulary that would serve the Chalcedonian project of accounting for Christ's two natures. Though Nestorianism lingered over the horizon, Kelly achieves a sympathetic reading of some fathers who would eventually be derided as 'Nestorians before Nestorius' because of their concrete convictions regarding Christ's humanity. This is surely accurate historiography. This chapter augments the reader's comprehension of how orthodoxy was increasingly becoming the ability to hold in tension the christological paradox without caving in the urge to allow the Son's deity or, conversely, his humanity to practically erase the reality of the other.

Between the years 428 and 451, there occurs what Kelly calls 'the decisive period for Christology, viz. the short span between the outbreak of the Nestorian controversy in 428 and the council of Chalcedon in 451' (chapter XII, 'The Christological Settlement', pp. 310-343). In preparing his reader to understand the collision between the 'Word-Flesh' and 'Word-Man' christologies that shaped the anteroom to Chalcedon, the author alerts him to the prevalence of personalities and politics in what would be mistakenly apprehended as a merely abstract and conceptual controversy. Indeed it turns out that Nestorius himself might not have been a 'Nestorian', though it was convenient for his adversaries to concur with the notion that he subscribed to a view of Christ's two natures as essentially distinct and ununited. If this quintessentially Antiochene figure was willfully misunderstood as dividing the two natures, so was Cyril--his erstwhile Alexandrian opponent--somewhat recklessly said to have united the two natures in a way that denied Christ's humanity.

Curiously, the controversy was in part fueled not by a discrete attempt to define the relationship of Christ's 'two natures', but rather by the question of how Christians should refer to Mary. Cyril, the Alexandrian, preferred theotokos ('God-bearing') while the Antiochenes preferred anthropotokos ('man-bearing') or at most christotokos ('Christ-bearing'). Nestorius suspected that theotokos denied Christ real humanity. Cyril saw in Nestorius' preference for anthropotokos a virtual adoptionism via the denial of Christ's real deity.

It is worthwhile to hear Kelly's own appraisal of Cyril's strength, one that emerges from his focus on the 'structure of the Godhead' not in terms of the need to explain the two natures but rather by an almost chronological scheme that attempted to explain the Son's status before and after the incarnation:


Cyril thus envisaged the Incarnate as the divine Word living one earth as very man. Here lay the strength of his position from the religious and soteriological standpoints; the Jesus of history was God Himself in human flesh, living and dying and rising again for men. Understood in this light, his horror of Nestorius's rejection of Theotokos is comprehensible.

Kelly tells us that it was when Cyril came to accept that it was possible to make a distinction between the two natures that did not imply a separation, the Alexandrian bishop found it possible to accomodate a settlement with the moderate Antiochenes, yet not before becoming rather lavish with the anathemas he pronounced upon his eventual partners-in-compromise.

Personalities and politics also shaped the lay of the land subsequent to the Chalcedonian Definition. Dyophysites (on the extreme 'Antiochene' side) and Monophysites (on the 'Alexandrian')--quotes now seem appropriate in the wake of the Definition--continued to denounce the work of Chalcedon. It would fall to future councils to reassert the substance of the Definition with allegedly increased clarity.

Christian faith necessarily stewards and negotiates reflexes with regard to human nature and the human condition that are profoundly optimistic, on the one hand, and deeply pessimistic on the other. It was the fourth and fifth centuries when this paradox came to the fore in Christian thinking (chapter XIII, 'Fallen Man and God's Grace', pp. 344-374). The dominance of the Bible's creation narratives and the Pauline wrestling with the relationship of Adam and his sin to humanity in general supplied the prevalent motifs.

In the West, Ambrose, Ambrosiaster, and Augustine worked towards a theory of original sin that presumed the race's moral solidarity. Mankind was at least contaminated and possibly even culpable in Adam's sin. Augustine's view of the human race as a 'lump of sin' incapable of helping itself without assertive divine interference ran counter to Pelagius' uber-optimistic conviction that human 'free will' could not be obstructed in any real way and was indeed the pivot upon which a person's destiny hinged. Augustine's logic leads inexorably in the direction of a doctrine of predestination, since human intervention is the sine qua non of any redemptive outcome. Augustine, notoriously for both supporters and detractors, followed that logic to its end, arguing that God elected certain individual from eternity past to know the benefits of faith and redemption, passing over other less fortunate souls who nonetheless have no claim upon their Creator for having overlooked them in his salvific movements.

Pelagianism was, in the end, condemned. The evidence suggests that Augustinianism enjoyed a fate somewhat less than universal approbation. On balance, its penetration of the divine and human wills worked more faithfully with the biblical materials than its rather humanistic alternative, though sectors of the church remained and remain reticent about pushing its logic further than the biblical materials themselves appear to warrant. All orthodox positions underscore that salvation is a 'gift', though different sectors parse the implications of this affirmation in diverse fashion.

At the beginning of his chapter on soteriology, Kelly warns his reader that it was not until the twelfth century that the effective of Christ's redemption would receive anything near the definition that the christological controversies demanded of the church's first five centuries (chapter XIV, 'Christ's Saving Work', pp. 375-400). Instead one finds apparently unrelated theories that Kelly argues can and should be viewed as complementary. The notion of recapitulation--presented by the apostle Paul and developed by Irenaeus--is in Kelly's approach the thread that unites the evident disparity. In discussing physical, mystical, and realistic theories of redemption, the author is particularly attentive to how 'ransom' notions work themselves out in terms of who pays the price, who receives the price, and how exactly the liberation of the ransomed is made effective. Augustine steps for the bearer of a mind capable of uniting the diverse forms of conversation about redemption into the closest thing to a unified theory of redemption that the church of the first millennium would produce.

In all of this struggling to know its mind, the Church had necessarily to establish its own identity. Who merited full inclusion in the great conversation, and on what basis? To whom was full fellowship to be extended and from whom withheld? Though the answers to these questions were for some time held to be implicit, they would be articulated with relationship with the Constantinopolitan Creed in terms of four adjectives: 'one', 'holy', 'Catholic', and 'apostolic' (chapter XV, 'Christ's Mystical Body', pp. 401-421). Because these terms are as much theological as sociological, the proper relationship of the human assembly known as the church--in all its far-flung corners--to Christ himself would come in for intense discussion. This reviewer finds Kelly to be a particularly useful guide with regard to Rome's emergence to preeminence, a prerogative whose merits were not always and entirely clear to all parties.

In chapter XVI ('The Later Doctrine of the Sacraments', pp. 422-455), Kelly portrays the church wrestling with the role of the priest, of the medium, and of the believing recipient in the gradually emerging collection of sacraments. True to form, Kelly wisely indicates the role of the restoration (or not) of Christians who had lapsed under persecution in driving forward the definition of the sacraments, by what criteria they can be assumed to function, and upon whom they should be conferred.

Somewhat unexpectedly, the author's 'Part Four'--entitled 'Epilogue'--contains just two chapters, one on 'The Christian Hope' (chapter XVII, pp. 439-489) and the other on 'Mary and the Saints' (chapter XVIII, pp. 490-499). Several turns of phrase in these two chapters encourage the view that these subjects fall into an 'epilogue' as much because the author was able to come to them only lately as because they are afterthoughts in the development of early Christian dogma.

In his consideration of eschatology, Kelly surveys the twin elements of the apostolic teaching that forever consign Christian thought to managing the tension between the once-and-for-all 'nowness' of a new kingdom, on the one hand, and the expectation of a spectacular consummation at the end of ordinary time, as another. Along other lines, the early church struggled with the nature of resurrection. Was it chiefly a corporate experience or, rather, did it represent the endpoint of individual human existence and its entrance or even release into the world to come? Is the nature of the resurrected body identical with that of what we know in this world's experience or, alternatively, is resurrection metaphorical of the eternality of the soul or is the human body as we know it susceptible to a transformation that requires continuity with present experience in the light of an intensified or glorified extension of it?

Does prophetic and apostolic expectation merge with the famous twentieth chapter of John's revelation in a way that constructs a chiliastic or millenarian hope, or is this vision rather to be construed as a picturesque representation of the church's experience in this age.

Finally, is the blessing of the life to come representative of a perfect contemplation of God or will we yet see through a glass darkly, even if (much) less darkly?

From the perspective of this reviewer, none of these considerations ought from either a historical or a theological viewpoint be consigned to marginal status, and so it is advisable to read this chapter of Kelley's work without undue attention to its label.

Finally, the author takes account of the natural preoccupation of the early church with honoring the mother of its Lord. Defining the nature and duration of her virginity may seem a colossally unfathomable preoccupation to moderns but was arguably a natural sidebar to the reverential instinct. Signs of a cult of Mary are evident, if just, by the third century. Yet the orthodox Church's respect for the person some would both describe and address as theotokos was restrained by the gospel's own witness to her need for correction by her beloved son.

It is difficult to assess a work like this in a few words. One attempt to do so finds recourse to the word 'classic' to characterize the enduring power of Kelly's synopsis of a body of material that easily overwhelms a lesser student. This reviewer has no hesitation in doing so.

Early Christian Doctrines is perhaps the finest such synopsis to see the light in the last century. That it is read still by historians and theology students is testament not to some preternatural ability to anticipate academic development since its first publication, but rather to a uniquely masterful statement of what we knew not so long ago that somehow still stands as an adequate point of departure a half century hence.

Kelly's treatment of the first few centuries is an outstanding work and a rightfully a standard in the field but THIS PRINTING IS TRASHY (hence 4 stars rather than 5). The paper is of ultra low grade quality and the binding is pretty crummy also. You are much better off buying the more recent printing by Prince Press.

Ed Emberley's simple drawing style is easy to emulate and can provide hours of entertainment for children - as well as adults! The book fosters creativity and encourages the artist to develop original designs. In addition, the artwork developed by the young artist may be cherished for generations to come, since it features their fingerprints.

Great craft ideas for preschoolers through grade school. Make sure to have the washable stamp pads ready for when the book arrives.

We got this for my 6-year-old daughter. She has used it well. There are so many things to do in the book that she hasn't gotten bored. We haven't had much luck finding washable stamp pads that easily wash off her fingers though! Her stained fingers are worth it though!!

As a homeschooling mom of a preschooler and first grader, I am always looking for things that are appropriate for a wide variety of age levels. The Complete Funprint Drawing Book is perfect for homeschool art! The directions are simple enough for my just-turned-four year old to follow, but the endless variety of things to make is interesting enough for my six (and a half) year old. I am looking into more Ed Emberly books to add to our homeschool art resource collection.

I loved Ed Emberley's books so much when I was a kid, I had to share them with my own children and my students.

Lucy Adams, author of If Mama Don't Laugh, It Ain't Funny

Thank you, Barbara Parks for letting America's favorite first grader learn a splendid Christmas lesson in Junie B., First Grader: Jingle Bells, Batman Smells! (p.s. so does May.)!

Even at holiday time, Junie is up to her expected tricks, and there's an awful rivalry with Tattletale May. But, alls well that ends well, with tons of laughs on the way to a heartwarming ending.

Brava, Barbara Parks!

These books are Christmas gifts for our granddaughter. She loves thenm and I was pleased with the quick delivery of them from the vendor.

I have never seen my child go through a book this fast!!! We got it for him last night at about 6:00pm, and by 9:00am this morning he was like, "Wow, that was a great book!" He couldn't put it down. He read it at dinner last night, before he went to bed, when he woke up he immediately grabbed this book, he read it through breakfast, and he finished it in the car on our way to the store this morning. I am SHOCKED! All this from a kid who refuses to read anything for more than 20 minutes (which is the amount of time his teacher requires all the students to read their assigned books for homework). I'm buying him the Junie B. Dumb Bunny book for Christmas. It is the only other one rated 5 stars on this website.

Junie B. does it again...she makes us laugh during one of the most memorable holidays in a young child's life!! We see a soft side of Junie B. which rarely shows itself, but allows us to get to know her that much more AND teaches us a life lesson! My daughter and I loved reading this together!

Another story in the series by Park! Keeps you laughing - and will take you down memory lane as Junie B. gets ready for Christmas & will remind you of ALL those "fun" lyrics we made up to Christmas songs! She's still irrepressible & even though her language is "becoming more adult" there are still enough "Junie B.-isms" to keep you in stitches. If you're collecting the series, get going to the cash register!

Quite a change of pace from the Doonesbury strips I've read and enjoyed for many years. A completely new look at the character B.D. --- he's missing his helmet ... and his leg (from a military injury).
Trudeau somehow manages to meld an important, poignant, contemporary story with his unique art and dry wit. Hard to believe he can make you laugh about this subject, but you will. You'll also have tears probably.
You'll appreciate this book if you're a Doonesbury fan (though it's a different 'experience' than most of the others -- to me, anyway), if you're a veteran ... and especially if you're an amputee.
According to the publishers, the proceeds go to the Fisher House, which materially supports the amputees and their families after the primary medical part is done.

It's not as good as other Doonesbury books, because it focuses on a single plot rather than the usual interweaving of plots. Having said that it's still quite funny.

This is a collection of Doonesbury comic strips telling the story of D.B.'s return to the U.S. and recovery from a leg amputation due to injuries sustained in Iraq. The book contains the now famous strip (at least among Doonesbury fans) depicting D.B. without a head covering. D.B.'s struggles and his interactions with friends and family are touching and very funny. I look forward to following the story.

I have been a fan of Doonesbury since high school in the early 1970's, I read it
every day. One of the first books I bought was ``Call Me When You Find America.''
This string of cartoons had an unusual tone -- Trudeau gets a forward from John McCain who used to regard him with ``utter comtempt''-- a serious and dark one behind the humor. It was the first Doonesbury book I could say was moving.

Sometimes, people can express thoughts, opinions and emotions in cartoons that are difficult to express any other way. Gary Trudeau created some very good characters for his "Doonesbury" strip and over the years he carried out some very sharp and effective social and political satire. However, at other times, he took on very serious themes, and the cartoons in this book demonstrate one such instance.
B. D. is on patrol outside Fallujah, Iraq when his Humvee is hit by an enemy RPG. The blast destroys his vehicle and takes off the lower part of his left leg. Fast medical action and medical evacuation saves his life. This book follows him through the process of realizing what has happened, through the physical recovery process and the at times harder process of dealing with other people and getting on with life.
My wife Kathy is a rehabilitation counselor and her internship for the last part of her master's program was at a Veteran's center. She also read the book and she said that the coping process as depicted in the book is exactly right. After I have completed this review she wants the book so that she can add it to her reference collection. She considers it so good that she may use it in the future.

I found this book (a first edition) in the dusty corner of a library in New York. The title intrigued me, so I had to check it out. I honestly do not think I have ever read a more enjoyable memoir....and about such a subject. There is absolutely no other book out there that describes a patients stay at a TB sanatorium. Sure, there is the Magic Mountain and various others that are tiresome and not REALLY and simply about a stay in a sanatorium....interesting, because so many people had that experience-and no, not everyone died. This is the only book of its kind and I am thrilled and honored to have accidentally discovered it. I was even more shocked to find out that she was Mrs. Piggle Wiggle...hey, I grew up with her!

If there's anything good about a disiplinarian TB institution in the 30s (not 40s), it's the opportunity to meet so many different kinds of people. Macdonald is an observer and nailer of people's quirks on a level with Dickens (both of them, Charles and Monica). I love this book. There's one thing I would like explained, though. American readers talk as if Macdonald's "racism" was an understood and obvious thing. I see no racism in this book. OK, she calls somebody "coloured" and another girl "black". She also mentions that her roommate is Japanese and her workmate an Eskimo. Is she racist for not using today's PC terminology? She praises the institution for accepting everybody and mixing them together. She quotes some racist comments from other patients, but doesn't say she condones them, in fact "Betty" in the book answers back and disagrees. Please, please, somebody tell me why it is currently PC to say Macdonald is racist?

I read this book long ago, have forgotten a lot of it, but just about every December I find myself singing "Deck the Halls in Old Crepe Paper, fa la la" etc. Used to confuse my kids no end. For those who haven't read it yet, look for the scenes of holiday celebrations in the old TB sanitaruims-- sad & funny.

as "The Egg and I"--her statement in that book that "I do not like Indians and I think we did a good thing in coming over and taking this beautiful country away from them." made my part-Cherokee blood boil--could write another that was so UNracist. While the author does use terms like 'colored' and 'Negro', those were (one can understand) the accepted terms in the 1930s, and while she records the racist attudes of some of the patients and staff, she apparently does not agree with them. She formed a close attachment with a Japanese patient--whom she later urges to go to college--and when an African-American (to use the accepted term of today) patient tells her that she doesn't mind being in isolation because the white patients don't want her as a roommate anyway, she thinks this absurd.

It is difficult for us today to understand how very scary TB was back then. While TB is not unknown today, if caught early it is easily treated with appropriate medications; not so, then. The only treatment was a rest-cure with pallitive measures; many people recovered, but many did not. There were some surgical treatments (collapsed lung), but they were painful and not terribly effective. It was known to be contageous, although not nearly as contageous as many people thought it was. The nearest modern equivalent might be HIV/AIDS, except that the latter is always fatal.

As other authors have mentioned, one hardly thinks that such a story would be funny, but BMacD is able to find humor in any situation. I've read all four of her books for adults and enjoyed them very much--even 'Egg'. That she was able to be discharged from the sanitarium after only about a year shows that laughter is, indeed, the best medicine.

This book is filled with an off beat sence of humor. It isn't the slap you in the face kind of humor but rather the kind of humor that hits you later. For example, I found myself smilingat something I read earlier in the day while cooking dinner. At the end of this book you feel like you know each of the people personally. I wanted a follow up to find out what happened to each person. It's that good.

Basically this book is about Betty MacDonalds stay in a sanitorium while she had TB. She can take such a serious topic that could be pretty morose and turn it into something interesting and funny.

The Treehouse Chronicles is a book for everyone who loves good writing, beauty, honesty, practical wisdom, and proof that dreams do come true. I am not a carpenter, nor do I know one thing about building. This beautiful book captivated me from page one. The art work compliments the pages and progress of the enormous project.
Best of all, I am inspired to start thinking in the realm of possiblity and promise.
The author, S. Peter Lewis is not the only one rewarded with this project, so is the reader!

Treehouse Chronicles is an intelligent mix of not just how-to build a treehouse, but why someone would want to in the first place. Great artwork and detailed diagrams plus a bit of philosophical thinking combine with great storytelling. If you think you like treehouses, this is the book for you.

There are two types of people who buy great books. I'm driven to write this review from both perspectives: the first from a reader, and the second from a coffee-table-book browser. Since you're reading this as one type or the other (or maybe both, like me), I want to assure you that you're making the right choice by purchasing S. Peter Lewis's "Treehouse Chronicles."

The intent reader: from the compelling foreword by Anne LaBastille and into the opening passages by Lewis where the treehouse is just a glimpse of a possibility, the writing is captivating to the point where you'll want to turn the pages to learn what happens next. A dry humor, sometimes so subtle you'll have to re-read the lines, is employed throughout and gives a feeling of what it might have been like to work with Lewis and his crew on this project. It must have been a joy for each participant. The painstakingly written words tell more than the details of building an amazing grown-up's treehouse, it paints pictures of the author's family life in the Northwoods and transports you to the cool mornings of mortise-cutting with a chisel and hammer.

The casual browser: "Treehouse Chronicles" is simple and beautiful. The intricate drawings and delicate paintings provide details about construction techniques, life as a builder, and even little bits of natural history from the Maine woods. Lewis's second skill (of many, I presume) as a photographer shines in this book with unique angles of the building team high up in the tree, and one of my favorites of an old, lightning-struck white pine silhouetted in the pre-dawn purple sky. You'll be able to page through the book in true browser-style and get a fair understanding of the entire conception, design and construction. You'll be able to page through the book several times, marveling at this detail or that. (Then you'll have no choice but to start reading bits and pieces.)

I have such a strong feeling about the merits of this book that I've already given away four copies as gifts. I know you'll want to do the same before you've even finished reading (or before you're done browsing, if that's the book-buying type you are)! If you like learning how things are made, this is the book you want to buy. But more importantly, if you want to see how one man's perseverance makes his wildest imaginations come true, you'll pick this book off your shelf time and time again.

You know that delightful list of warm and wonderful things that Julie Andrews tucks the children in with in the old musical classic?

It's like that.

That novel that you can't put down?
It's like that.

That cup of coffee that is brewed just right?
It's like that.

That poem or song that says it all and brings a tear to your eye?
It's like that.

That photo that captures you and makes you want to frame it and put it on your wall?
It's like that.

The gift that you decide is the best thing that you can give to all of the families on your Christmas list?
It's like that.

In fact, last year when I first saw it, that is exactly what I did! I just had to. As different as all those families are, there was something about it that was perfect for each of them. The contractor, the dreamer, the writer, the displaced Mainer, the hobbyest, and the photographer; it was perfect for each one of them.

Thanks Peter.

Treehouse Chronicles: One Man's Dream of Life Aloft

This is not a how-to book on treehouse building. Rather, it's a book about philosophy, friends, family, and place written by a gifted writer who uses his folly as a foil. It is eminently readable as well as very browseable. There are one-page asides on various topics throughout as well as good pictures and striking watercolors a'plenty.

While the technical details of the construction are mostly absent from the book (for instance, the roof is mentioned not at all) there are still plenty of nuggets burried within. I was particularly taken with the chessboard they created. Also, the drawbridge was a neat idea and will probably be referenced in one of my future designs.

The main flaw I see in this work is there is a sort of deus ex machina in the person of Ted. Ted is endowed with preternatural mental abilities and always shows up at the right time to help the hapless author out of his latest jam. I'm afraid this may cause those of us who lack a Ted to hesitate before undertaking a folly of this type.

Another big problem is the way they fastened their structure to the tree. In their effort to not harm the tree by drilling holes, they do potentially catastrophic damage to the future health of this stately pine. I have seen this over and over. Call an arborist before starting, he will (hopefully) set you straight. Despite their tree health faux-pas, I expect this elder giant will make it through fine.

The real reason to crack this book is to be inspired. This is an uplifting book. The little aphorism that I will take with me from this book is attributed to the author's mother: "Dreams need feet. Give feet to your dreams."

Highly recommended for the dreamer. An interesting book for the builder.

This stunning comapnion book is a must for all King Tut fans. We JUST returned from the exhibit in Dallas, Texas (Dallas Museum of Art). Missed it in LA in 1978, but was NOT going to let this exhibit get away.
Fabulous book.....

I absolutely adore this book. The pictures are so beautiful and layed out perfectly. The book also provides the history of Tutankhamun and other pharaohs of the golden age. I highly recommend this book for those that are not able to attend the exhibition.

Fantastic book; saved money by purchasing it through Amazon. Shows all the exibits. Very pleased with the book. A fine edition to anyones collection.

Beautiful book, great pictures. Great to have with you if you get to see exhibit.

I bought the book before seeing the tour in Philly. The book is very well done, and very good representation of the tour. Beautiful photographs, plus good rich text around the history of the 18th dynasty.

Other reviews talk about the tour, which isn't really what the book is about. The tour was rather crowded, and I was somewhat disappointed that all the objects were small, and no Tut sarcophagus. Very little explanation of the layout, so my son was complaining about the lack of Tut objects; they included many from the 18th dynasty.

I recommend the official DVD, its great; bought it at the show.

This book is excellent guide for predicting organic reactions
It wihelp us to learn a lot of chemical reaction mechanisms and their prediction.Problems are brainstorming

Amazon.com is great because everytime I order anything from them directly, it comes on time and in very good shape.

I haven't finished reading this book yet but it seems very good. It is very easy to read and it is very informative. I would recommend this book to anyone who has taken organic chemistry, is going to study organic chemistry n graduate school, or as a supplement to any mechanism class.

This is a great book. It is a "must have" for any organic chemist.

For people who love organic chemistry, this book provides a basic guide for people to learn some basic but fundamental details of organic chem mechanism.The fourth chapter is expecially worthy reading. Moreover, Chapter 6 provides people with a rough idea of what's going on in organometallics filed.

WAS THIS A BOOK OR A MOVIE! For B.L.U.N.T.'S debut she put her foot in it, it's a damn good job. She had to know first hand what the street life entails. If you are into hustling, gun play AND gritty sex With a storyline that deals with love, revenge, betrayal, loyality, friendship and rare illness this is a MUST READ and just think there's a part two, you go girl!

Blunt is a great writer who paints a picture of hood sagas perfectly. cvhino was a ladies man and bornhustler and i latched on from page one. Good job. Keep up the great work.

Chino and Donell are best friends, right as Donell gets out of prison from doing a 6yr bid, Chino comes up with this plan to rob his connect for approximately 1 million dollars, putting his relationship with Lisa (the woman that has bidded with him his entire bid) in jeopardy, considering that the streets were what put him behind bars in the first place, but Donell feels as if he owes his boy this for holding him down and looking out for his girl. Long story short the plan backfires and you will see there is a lot of backstabbing and betrayal in this story. The question is who will survive the outcome of all the mayhem it will bring?

this will have you out of your sit still holding the book!!!it should be a movie

Sometimes you wonder how people could be so immature, dumb, and naive. But it definitely happens!!! But it was a good book overall, can't wait to read the 3rd of the trilogy. The sequel: Dead Man's Venegance was even better than the first!!! 5 stars for that. BLUNT definitely has a challenge on her hand to end this deserving of the rest of the story. My book club loved it, anxiously awaiting the final chapter!!! Don't let us down!