C Books
Related Subjects: Calvin and Hobbes
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An awsome companion to the booksReview Date: 2008-08-10
Elm Creek seriesReview Date: 2007-08-09
Elm Creek QuiltsReview Date: 2007-12-14
A must haveReview Date: 2008-02-16
To my surprise, the quilts were not lovely. They were exquisite! I went mad about them! and on reading the instructions I found them clear, and the bits and snips of information about the characters and extracts from the novels only added to the charm of the quilt, for they reminded me about the circumstances in the novel around that particular quilt.
I highly reccomend this book, and since I am already starting one of the projects, soon I will add a review about how it was to actually follow the instructions to a neophite. I expect more experienced quilters will have no trouble at all
Reader's and Quilter's DelightReview Date: 2007-08-09

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Very in depth, a must for anyone interested in Tibetan Buddhist iconographyReview Date: 2007-11-07
The Encyclopedia of Tibetan Symbols and MotifsReview Date: 2007-07-09
read Dagyab Rinpoche's Buddhist Symbols in Tibetan CultureReview Date: 2006-06-04
The 'Wonderful' Encyclopedia of Tibetan Symbols and Motifs!!!Review Date: 2006-02-23
Great bookReview Date: 2005-10-23

A Must Have For The ForgottenReview Date: 2008-08-14
I have found that this is a great book. I have been away from school quite some time and needed a refresher course on my Grammar. This book corrects you as you go, giving you the drive to continue on with yes i got it. I will use it to enhance my skills.
Thanks Ron C
A great book for all that are interested in English GrammarReview Date: 2008-03-30
Better Than a TutorReview Date: 2002-06-03
Grammar like you've never seen beforeReview Date: 2003-10-16
The book eventually fell apart in my hands from the constant use and reuse as I referred to it when I needed it. I referred back to it all the time, simply because some of the topics are, to some extent, obscure and not easy to remember without constantly using them. Is your boss picking on you because you can't write? Are feeling out of the game because you can't get a handle on English grammar? - get the book (and use the book) and get your boss of your back and maybe impress your boss's boss as well.
I just ordered a new one, because my wife speaks English as a second language, and she will have no trouble using it what so ever.
It is a gem, a prize, and a wonder.
sincerely
Best grammar book on sentence structure everReview Date: 2005-01-23
This book show me how to combine simple sentences into compound and complex sentence. How to add adverb and adjective clause into the sentence to make it more meaningful. It show you the same example in many different ways. It is like doing algebra.
This book use a scientific approach. You will learn sentence structure and remember it for the rest of your life.

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Not An Ending, But A BeginningReview Date: 2007-10-14
The Enquiry was written after the Treatise. Hume, though he claimed the opposite, seems never to have really recovered from the blow he took from seeing his Treatise "fall dead born from the press." As a result, his Enquiry is far more cautious in the steps it takes. (For those of you who have read both, yes, I swear, Hume IS more cautious. Compare the claims.) A more robust philosophical stance is taken in his Treatise, while a more focused stance is taken in his Enquiry.
The Enquiry is mainly a work of epistemology and as such, scrutinizes our methods of acquiring knowledge. Making perhaps the most radical (and poignant) claim in all of modern philosophy, it posits, and supports, that there is NO causation, only conjunction. That, for example, when we see a glass drop and break, we cannot say we know gravity caused this (in the way we know two plus two equals four). All we see is constant conjunction. The connection is lacking, i.e., it is not inconceivable that the glass wouldn't bounce, turn to ash, or dissolve into sand (the way it is inconceivable that two plus two equals five). This, in effect, nullifies all the so called "laws" of nature that are formed by science. (Note that this does not state that there are no laws of nature, just that we really can never make the claim that we ever really know there are laws of nature.)
This could be thought of as the philosophical shot heard round the world. Agree or disagree, Hume must be answered. Hume has historically been charged with creating an intellectual and philosophical cul-de-sac with his skepticism. To paraphrase Bertrand Russell, Hume makes a claim which none can refute, but at the same time one which none can accept. In effect, Hume's philosophy seems to bind the human mind, stopping its journey of discovery and ultimately accomplishing what his predecessor, John Locke, set out to do, i.e., map the extent of human knowledge.
However, where one may see Hume's philosophy as shackles and fetters in the search for truth, one could also equally see his philosophy as liberation. Implicit in his philosophy is the idea that ANYTHING is possible. There are no shackles, no fetters, no limits; only those that we create for ourselves. Our limits are self-imposed, constructs of our observance (and inference) of connection. In this way Hume appears in the same light as the Eastern masters seeing that reality is not what we have (through experiential knowledge) believed it to be. It is something much more wondrous. In Zen, our causal thinking is the only barrier between the person and enlightenment. Hume could be seen as implying that when the idea of causality is removed, with only conjunction remaining in its place, the state of true knowledge and wisdom (true zen) is achieved.
This, of course, is only idle speculation. But it is stated so as to demonstrate the richness and immense possibility Hume's philosophy possesses when seen in the correct light. Instead of saying, "Nothing is certain," after reading Hume, one can say, with equal validity, "Anything is possible." The first statement approaches philosophy with despair. The second approaches it with a sense of childlike wonder and hope at the immense possibilities of reality. It approaches life as a beginning, not an ending. It approaches life as the philosopher approaches it.
Descartes' Ultimate ErrorReview Date: 2005-10-09
Hume accepts Descartes starting point, making it his own. But to Descartes method, he adds Pyrrhonist scepticism: That all reason leads to infinite regress, and that all sensations (or impressions) can not be trusted.
Hume begins with the conclusion that all sense perception is either an impression or idea. Even memory and imagination, two other faculties of the mind, are conflated into these two species of perceptions, as impressions. Their difference is one of degree (vivacity), not of kind. Hence, Hume is the author of what is known as the "Copy Principle." Instead of unmediated, direct perception through the ordinary senses, all perception is mediated by the imagination into impressions and ideas. From this follows certain resemblances, contiguity, and causal associations between impressions or ideas, and from this association we develop a sense of self. But even the notion of causality here is one of implied inference, not of actual inductive reason. Hume denies there is any real causality that can be known, although we operate "as if" we infer cause from effect. Even probability is reduced to a mere association of ideas and/or impressions; because neither reason (which always leads to infinite regress) or senses (which can always be deceived) can actually be true. The Enquiry also treats of miracles and the testimony of others derisively; but don't we rely on the testimony of others who claim the earth is round rather than flat, just as we rely on others who testify to miracles in a byegone era? After all, few of us have direct experience with a spherical earth (Popper makes this observation).
Hume's method incorporates five kinds of scepticism: (i) methodological, (ii) conceptual, (ii) nomological, (iv) explanatory, and (v) reductive empiricism. His commitment to scepticism is not without some capitulation. While he denies absolute causality and inductive inference and probability in an actual senses, he relies on them for practical purposes. One can't remain a pyrrhonist for long; some elements of reason and some degree of confidence in impressions is necessary for ordinary life. But if one starts with Descartes' starting point, extreme scepticism is a necessary entailment. Which, after seeing Hume deny so much intuition, is it really worth starting with Descartes' scepticism? Answering that question is what makes Hume interesting.
Hume at his bestReview Date: 2005-10-09
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosophers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
As Exciting and Thought-Provoking as Philosophy GetsReview Date: 2004-02-27
As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.
Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.
But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
A comment on one part of Hume 's classic Review Date: 2005-02-27
Hume is a very clear writer. I remember reading the famous billiard ball account of causality in which our common sense view of ' before' and ' after' is questioned and taken apart. I believe Hume says after this account, something to the effect and ' still when we leave the room we leave by the door and not by the window'. A friend of mine in this class when the class ended opened the window ( on the ground floor ) and went out that way.
This is difficult and great philosophy. I do not pretend to understand it or its implications fully. A test of the mind and a necessary read for anyone who would know Western Philosophy.

Yap, good book...for the BEGINNER-beginnerReview Date: 2008-08-02
However, if you have just discovered that you got a knack for drawing and want to try it out as a cartoonist, but need guidance in the (very) main rules, this is a good book. If you have been part of this medium for a while and seek new opportunities to get inspired or learn new tricks, try elsewhere. Your own mind for instance.
Beyond the BasicsReview Date: 2007-10-28
This would make a great gift!
Maybe not Everything, but Plenty Nevertheless! Review Date: 2008-06-01
First, it would be difficult to find someone who would be able to take what was in my mind and transfer it to a cartoon
Second, it became painfully clear it would be expensive (even with a student artist). I wanted around twenty five cartoons drawn.
Third, some individuals wanted to discuss contracts and usage.
My best option was to learn how to draw cartoons myself. I figured it would be less expensive (only the cost of books and art supplies), and frustrating and I would get exactly what was in my brain. It would take some time to become proficient, but it sounded like a fun project. I was fortunately right.
Everything You Ever Wanted to Know About Cartooning but Were Afraid to Ask by Christopher Hart and a couple other books helped me learn how to draw cartoons good enough to put in my latest book.
Christopher Hart has done several books on drawing comics. He provides excellent common sense content, and teaches the skill very well though his words and cartoons.
Some the sections that I found especially helpful were: Expressions, How to Draw Hands, The Art of Character Design, Body Types, Principles of Layout, Layouts from a Distance, The Special Effects Lab, Explosions and more.
After finishing my sketches, I used Adobe Elements software to polish up the work. I was very pleased with the final cartoons that went into my book..and there have been many positive comments about them from people who have the book!
Overall, this is a great resource for learning to draw cartoons!
The Re-Discovery of Common Sense: A Guide to: The Lost Art of Critical Thinking
Drawing on the Funny Side of the Brain : How to Come Up With Jokes for Cartoons and Comic Strips
The Cartoonist's Workbook Drawing, Writing Gags, Selling
high qualityReview Date: 2006-11-09
ExcellentReview Date: 2007-05-19

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Help for anyone newly diagnosed with Hep CReview Date: 2007-08-26
helping patients, friends, and familyReview Date: 2006-07-21
This was helpful for a Teen who needed itReview Date: 2003-08-31
Hepatitis C by Montanarelli et al.Review Date: 2003-10-17
knowledge about Hepatitis A,B, C or the more exotic strains.
The authors describe a 6-7 week incubation period. Those
persons exposed have a 75-80% chance of infection with the HCV
virus and a 70% chance of developing the chronic form of
the hepatitis virus. In addition, there is a 10-20% chance of
developing the liver complication cirrhosis over a 20-30 year
period and a 1-5% chance of dying from a chronic liver condition. Hepatitis C is an RNA virus as opposed to a DNA
strain. Vaccination helps for the Hepatitis A and B strains
wherein 3 shots are administered over a 1/2 year period.
To reduce the likelihood of the disease, it is necessary
to reduce smoking , as well as exposure to all toxins.
The disease may be monitored with tests for bilerubin, albumin,
PT time and the anti-HCV antibody test. Treatment is enhanced
with reducing stress, commitments and responsibilities
until the condition is well under control. This work is perfect
for the layperson who seeks to prevent the disease or treat it
in the event of exposure and relevant symptomatology of
the disease process.
The First Year-Hepatitis CReview Date: 2004-05-05


Promise not fulfilledReview Date: 2008-10-05
Whatt a sorry tale, pity it is not a tale, but reality.Review Date: 2008-10-01
Koba KillsReview Date: 2008-09-24
For those who have already read a number of the many books on the Stalin era, this book may provide little additional information.
Those who think FDR was our greatest president need to come to terms with how he and some of his closest aides bent over backwards to be kindly to Joseph Stalin and his deadly regime.
americans murdered in Russia under stalin Review Date: 2008-09-13
A statement by the American miners in 1931:
"We the members of the fifth group of miners (from America) which have been exploited by the bosses of America, and thrown out of work for our services into the 13,000,000 army of the unemployed have decided to leave that capitalist country and help the Soviet Union..."
And out of 75 of these miners only a few ever survived the gulags that they were sent to and ended up escaping their 'workers paradise'. They became instant citizens of the USSR when they set foot in Russia. Their American passports were immediately confiscated and these very US passports were then used to smuggle Soviet spies back into the US> Pres. Roosevelt continued to ignore anything bad about the USSR.
This is amazing stuff that certainly applies to current events all over the world.
GREAT book about a forgotten history. We need to know this stuff!
Disturbing stuffReview Date: 2008-09-15

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most famous poem of T.S. EliotReview Date: 2008-09-14
Only through time, time is conqueredReview Date: 2008-08-10
Eliot's Four QuartetsReview Date: 2008-01-14
All art ... approaches the condition of music.Review Date: 2006-06-19
The inspiration for these poems -- or reflections -- are the late string quartets of Beethoven, those numbered from 12 through 16. It is the 5-movement No.15 in A Minor,Op.132, that seems to have exerted the strongest influence, with it's famous adagio movement, which Beethoven inscribed as the thanksgiving song of a convalescent.
Actually, No.15 was the 13th in order, but the Quartets were published out of sequence, which was not uncommon in Beethoven's time. The Late Quartets progress from the classic 4-movement No.12 and add a movement to each work up to the 7-movement Op.131 in C-sharp Minor. The 16th and final quartet returns to the classic 4-movement form. There is an expansion of form concluding with a contraction and return over the course of 5 works.
Like Eliot's Four Quartets, Beethoven's Late Quartets reflect upon time and faith -- and the 'speech' is often plain: repeated phrases that appear stuck in a groove, hammered chords, cheap tunes that seem to be lifted from a band in a local inn; from long-breathed melodies that look beyond what Wagner and Mahler will eventually bring to music, to cell-like motivs not heard again till Bartok and Webern.
The 'learned' aspect of Eliot's verse can lead us astray, so that we are forever parsing the meaning of the lines. I am taken with the sounds he makes as I read the poems aloud, and the sounds he chose to convey what the poems mean are, in a sense, the essence of meaning. From the first I was struck by the sheer sound of 'time' in the context of these Quartets, which are Eliot's swan song.
Four QuartetsReview Date: 2005-09-21

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THIS BOOK IS AWESOMEReview Date: 2005-06-17
AN ACHIEVEMENTReview Date: 2005-06-29
F*I*V*E* S*T*A*R*S*
A Monologue on EnergyReview Date: 2005-07-26
Too bad they don't sell clues (or lives) on Amazon!Review Date: 2005-06-23
Seer"japna" from whocaresville. It really cracks me up that someone would waste their time to write a negative review on Amazon, especially for a book of photographs, and ESPECIALLY when that book is obviously intended for a very specific audience. That audience doesn't seem to include wannabe deer-hunter, computer geeks from Washington state or "enigmatic" all-knowing types from Japan or somewhere either. I'd love to know who your heroes are... Jeff Foxworthy perhaps?
MY FAVORITE PHOTOGRAPHY BOOK OF ALL TIMEReview Date: 2006-05-02
And all of it's other hard core icons. This is an incredible collection of excellent photographic quality.

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End of a great seriesReview Date: 2008-08-18
Needless to say Jig manages to save the day in his own peculiar way which is most un-goblinish but at the same time allows the reader to say goodbye to Jig knowing that while these adventures may be over his troubles may not be especially with the revelation at the end that he is now on his own, though the writer did leave that door slightly ajar.
As noted by anther review Veka was absent which personally I thought to be a shame as I was wondering what became of her when she left the caverns. Perhaps a new series with her might be in order?
One can only hope that we will see more of this Goblin horde as while a good trilogy I really do want more which is a sign of an excellent series.
A satisfying endReview Date: 2008-08-05
Poor Jig! All he wants to do is retire peacefully to his corner of the mountain with Smudge, his fire spider, with enough to eat and an extra loincloth or two. Instead he's thrust into the midst of war with his busted-up knife, dwindling healing powers and a rag-tag group of what passes for loyal followers, which isn't saying much among the goblins. And there he goes, headed towards the ultimate battle in which the goblins attempt to secure their little corner of the mountain.
I really enjoyed this series; it's not your typical fantasy at all, more humorous and lighter in tone, yet with some underlying deeper message, too. I'll miss Jig now that his adventures appear to be done, but will definitely be looking for more from this author.
Another great Jig the Goblin storyReview Date: 2008-07-25
I have been a fan of traditional sword and sorcerer, elf and dwarf type fantasy for many years, and I quickly fell in love with Jim Hines' Jig the Goblin stories. The characters are all quite interesting - taking traditional fantasy character-types, and then showing them from a goblin's viewpoint. Also, I must say that I really enjoyed the story; the author did a great job of holding up the suspense, and keeping you glued to the pages waiting to see what happens.
Overall, I found this to be a fun and very interesting book. I liked the story, and really liked the very interesting characters that populated it (especially the goblins). If you are a fan of fantasy literature, then you will enjoy this wacky, off-beat addition to the genre. I highly recommend it!
leaves me wishing for more ...Review Date: 2008-06-06
Best story in the seriesReview Date: 2008-06-03
Not a penny was wasted on this trilogy. I highly recommend this series to anyone and everyone.
Related Subjects: Calvin and Hobbes
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