Douglas Wilson Books
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ONE OF THE BEST PHOTO-BOOKS OF FIRE ARMS ENGRAVINGReview Date: 1997-03-18

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Excellent Biblical Advice on MarriageReview Date: 2008-08-31
Best book on christian marriage I have ever readReview Date: 2007-12-08
A must-read for husbands and wivesReview Date: 2007-09-19
So far, the Best Book on Marriage in the Christian HomeReview Date: 2007-07-08
Read with saltshaker in handReview Date: 2008-10-21
Wilson calls it "a fundamental rebellion against God" for a woman to keep her birth name, rather than to take her husband's name upon marriage. He attempts to make a Biblical case for his position by pointing out that in Genesis 5:2, God calls both the male and female "Man" or "mankind," and that the word translated "mankind" is "Adam" in the Hebrew. Wilson apparently fails to realize that the custom of a woman changing her surname upon marriage is purely cultural--in fact, a large portion of the world's cultures, even the more patriarchal ones, do not change the wife's name to that of her husband's. His attempt to read a cultural custom into Genesis is a far-fetched leap of logic. Rather than twist Scripture and assign the "rebellious feminist" tag to all women who happen not to follow English common law, Wilson would do better to say that *in his opinion,* the practice of a wife adopting her husband's surname is a valuable tradition that reflects the unity of the marriage state, but is not a practice addressed in Scripture.
Another weird opinion of Wilson's, found in several places in this book, is the assertion that a husband is responsible for maintaining his wife's "loveliness." It was never clear in the book what exactly Wilson meant by this, except that he believed the results should be physically "visible." I presume that Wilson did not mean that the husband should stock up on Botox for his wife. Beyond this, however, since he never clarified his meaning, I can only speculate. I would guess that Wilson meant that the husband should ensure the growth of his wife's inner beauty, and that this inner beauty will translate into a greater physical beauty. As nice as this idea sounds, Wilson never gave any practical advice on how to accomplish this end. I'm guessing that's because it's impossible to cultivate inner beauty in another person--inner beauty is something that each person must work on for himself/herself. Therefore, there really isn't any practical advice that Wilson could give on this.
Wilson is also annoying in that much of his rhetoric reveals a maddeningly condescending view of women. Here are a few choice samples:
1) "A wife must not complain in her fruitfulness . . . . it is the wife's duty to submit to the will of God and gladly bear children for her husband." (i.e., no matter how much pain and discomfort you're experiencing in your pregnancy, just shut up about it and do your duty, woman.)
2) "Wives need to be led with a firm hand. A wife will often test her husband in some area, and be deeply disappointed if he gives in to her." This would be great advice if you substituted "toddlers" and "parents" for "wives" and "husbands" respectively in this passage.
Yet despite my frustrations with some of Wilson's opinions and his sometimes-pompous tone, I actually enjoyed much of his advice. And with the exception of few caveats on minor points, as laid out above, I believe Wilson's approach was generally a Biblical one. He had many good things to say about love and respect in marriage. For example, he emphasizes that while each partner needs both love and respect from the other, the husband's primary need is respect, while the wife's primary need is love. He discusses how true love in marriage is "far better" even than the romantic spark of infatuation, because it matures and grows. He addresses the necessity of keeping "short accounts" with each other--addressing small problems as soon as possible, before they grow into large problems and before there is time for resentment to build up. He emphasizes the importance of resolving disagreements privately and presenting a united front to your children and the world in general. And most importantly, he uses the model of Christ and the Church to demonstrate sacrificial love on the part of the husband and submission on the part of the wife.
I should also add that although Wilson is occasionally condescending toward women, as noted in the examples above, his overall attitude is not quite as chauvinistic (for lack of a better word) as some of the reviews here might lead one to believe. He urges women who excel in education and accomplishments not to dumb themselves down to attract a man; instead, such women should raise their expectations. He also notes that a woman's job as keeper of the home does not necessarily entail her staying at home all of the time: she should be oriented toward the home, but her industry can lead her to work outside the house as well.
Bottom line: If you can pick your way past Wilson's many dogmatic opinions scattered throughout the book, you will find that this basic, yet thought-provoking read can refresh your perspective on Christian marriage.

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make it a MUSTReview Date: 2008-09-21
Great Story for BoysReview Date: 2008-06-10
The language was a little "old fashioned" and needed some explaining at times, for kids their age. The very detailed descriptions of Egyptian agriculture, hunting, and embalming, as well as other religious customs, was a bit long and tedious at times, even for me (the reason for taking off one star.) But that is typical of Henty.
I would recommend using this as a good history suplement, that will allow you and your kids to connect the facts of history and remember them better, because they are set in the context of an exciting story. Moses makes a small cameo appearance, but the book is not overtly Christian. It ties the pantheism of the many Egyptian "gods" to the individual attributes of a single monotheistic God, in a remarkable scene between the high priest of Egypt and his son, who must flee Egypt to save his life. The connection is later made to the God of the Hebrews, when a Hebrew slave girl joins the group.
The values and morals of the lead characters are strong and timeless and great for boys particularly, which I believe was Henty's intent in most of the stories he wrote. We are now reading The Treasure of the Incas, which is also rich with culture and history, but the story is a little more exciting, as it involves the search for a secret treasure, something all little boys love.
Great primer for more challenging literatureReview Date: 2008-05-29
If you're a homeschooling family who intends to school through high school, reading these stories (silently or aloud) is an effortless way to prepare your students for more demanding authors such as Hawthorne or Shakespeare. Even though our children are grown and are attending college, we've opted to keep this series of books because they really are a great read.
Do not buy for KindleReview Date: 2008-04-24
Why is the price for audio so high on Amazon?Review Date: 2008-02-24

Spare, but very goodReview Date: 2007-08-23
The vignettes, though, are gold - gentle but powerful reasoning between "Evangelist" and various folks who are headed the wrong way on the road. "Evangelist", of course, is Wilson, doing what he does so well - jousting with opponents in the hope that they will lay down their weapons and join him at the Table.
I can best describe Wilson's style of argumentation as "insisting that folks take responsibility for what they are saying, with all the implications." As in real life, it ends with either 1. opponent thoughtfully walking away, considering new thoughts, or 2. continued disagreement, but with everything out in the open, or 3. spluttering indignation and stubborn persistence in the opponents, who are now bereft of their veneer of reason. Whatever the outcome, the vignettes are a great read, and great examples of evangelism by conversation.
Refreshing!Review Date: 2007-08-07
It is a fictional account between Evangelist and several objectors to the Christian faith. Evangelist is on his way to the City and along the way tries to warn and persuade people who are heading to the Abyss. Wilson is a great writer, very witty, sharp, and satirical at times. Wilson is also a Van Tilian presuppositionalist. This book is all example with no theory. It is a very refreshing and easy read. Here is the table of contents:
The Road
Randy--Immorality
John--Antinomianism
Janice--Feminism
Jack--Agnosticism
Rev. Howe--Empty Scholarship
Mark--Atheism
Robert--Election
Jim and Sarah--Marriage
Dorothy--Hypocrisy in the Church
Bill--Salvation and Sanctification
Miriam--Pantheism
Paul--Evolution
Michael--Roman Catholicism
Persuasions...Christians really can think Review Date: 2006-04-06
This book would also be a great introduction to the subject of apologetics for teens. I have a sixteen year old son who enjoys the questions and answers put forth by apologetics.
Effective conversations with unbeliefReview Date: 2005-05-29
The thirteen topics are: immorality, antinomianism (the belief faith is sufficent for salvation, freeing Chrisitans from moral law), feminism, agnosticism, empty scholarship, atheism, election, marriage, hypocrisy in the church, salvation and sanctification, pantheism (New Age, etc.), evolution, Roman Cathoicism.
If for some reason none of these topics interests you, you will still profit by reading the book. 500-page apologetics books filled with footnotes, scholarly analysis, and invaluable data are vital, but putting them to effective use can be tricky. Most criticism of Christianity comes from incorrect reasoning which can be readily fixed by simply comparing it with correct reasoning. Which this book does.
The book's dialogues are practical ... they follow the flow of objections and criticisms anyone who has engaged unbelief will recognize, just as a fisherman learns to recognize the twitches on the line.
They are not fake dialogues designed to make response easy, but the criticisms found in hundreds of books, taught in colleges and many modern seminaries, and every time you flip on the TV, go to a movie, or read the newspaper.
Finally, the book avoids a harsh approach. They really are conversations "on the road" -- the imagery itself providing some "minds-eye relief" compared to, say, a treatise on symbolic logic.
In the end, if their objections flow only from what they believe is well-founded reason, those conversing with the Evangelist would be left with no avenue but graceful surrender. But pride and sin still have to be dealt with and, in the book, this means the people sometime just walk away.
Real-world application of these arguments is more likely to be met with emotionalism and rage, so things won't be so smooth, even if you are gentle.
I remember one time I found myself just talking in circles with one civil, proudly rational person. I was never able to progress despite careful explanations in many different ways. I then started asking him to repeat the sentence I just said to verify he was hearing and understanding me. He wasn't even able to bring himself to repeat the words, but had to alter them ... and refused to acknowledge he was altering them. We just kept going round and round and round. So pride and sin are still the main problems, not reason, but there are many others for who the reasoned arguments of this book will be very helpful.
Apologetics for the average Christian -- wonderful book!Review Date: 2004-10-14
The narrator relates his observations of Evangelist, who travels the road leading to the City, i.e. heaven. He meets a series of people traveling in the opposite direction, toward the Abyss which awaits at the other end of the road. Each mistakenly believes, however, that he is headed in the right direction. When Evangelist gently notes their error, each proceeds to explain to him why they are correct and he is wrong. Each dialogue is based on a different critique of Christianity, whether it be antinomianism, existentialism, or hypocrisy within the church, to name just a few. Each conversation ends with the traveler continuing on his way, with new ideas and implications to think about.
There are thirteen such encounters in all, each presented in a concise, easy to read chapter. The arguments follow a smooth logical flow, and the reasoning presented in each chapter is incisive. In short, this book enables the lay reader to quickly grasp and use some powerful tools to "be ready to give a defense to everyone who asks a reason for the hope that is in you, with meekness and fear." This is an incredibly practical resource which can easily be read in one sitting. However, I definitely intend to re-read it when the opportunity arises. I commend this book to the reading of every committed believer in Jesus Christ.

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Some essays brilliant, others shockingly badReview Date: 2005-10-05
So, the book does what it advertises: it offers five very different perspectives. Some of the perspetives ring true, and others do not.
Great Resource for Thinking About DatingReview Date: 2005-10-05
The book raises important issues: guy/girl friendships, emotional vs. physical intimacy, guarding your heart, how to view singleness, what to look for in a potential spouse, physical attraction, parental involvement, etc. When I finished I didn't have a clear sense which path I want to follow, but I felt that I got a lot of solid, Biblical teaching about how to think about marriage and relationships.
I appreciated the way Chediak asked each author to address three different scenarios: teenagers in youth group, college students, and a single 30-something woman. I'm a college student myself, but hearing the authors' advice to other age groups made me think more about parental involvement and long-term singleness.
All in all, a great read!
5 Unique ViewpointsReview Date: 2005-12-16
Sure he is writing tongue-in-cheek but there is a definite truth behind the humor: men desire to protect their daughters and are probably far more protective of the purity of their daughters than they were of women with whom they related in their younger days.
As with all parents, Aileen and I have sometimes paused to think about our daughter's future. We truly hope that in due time she meets a godly young man who will treat her like the princess she is. When we consider her future we simply cannot picture her, at age sixteen, heading off for an evening out with a young gentleman caller and just expecting him to bring her back sometime long after we have gone to bed. How could I let her out of my sight with a guy who, well, may just have motives for her that are consistent with the motives of most young men? At the same time, I don't feel that every good dad involves the parents!
And so, when I gaze into the future, I wonder how my children will begin a relationship with a member of the opposite sex. In Christian circles there is no end of controversy about the best way of doing this. While most believers agree on the necessity of maintaining sexual purity and of every young person submitting his or her life to the Lord, opinions differ on whether kids should date, court or even be betrothed. 5 Paths To The Love Of Your Life, edited by Alex Chediak, addresses five of these philosophies. Five authors contribute a chapter outlining what they feel is a biblical method of finding a potential spouse.
Chapter 1 - The Countercultural Path: Lauren Winner begins by tracing the evolution of dating and relationships in American culture. She shows how dating changed from being centered around the woman's home and family to heading outside the home to theatres and restaurants. In this transition the "power" in relationships passed from the woman to the man. In modern times dating has returned to the home in the form of casual sexual encounters. She proposes that Christians adopt a countercultural path which emphasizes chastity, love and marriage. She emphasizes the importance of community in relationships. She feels that dating should be done with a view to marriage but that breaking up is not necessarily improper.
Chapter 2 - The Courtship Path: Douglas Wilson, in a very funny essay, proposes that courtship is the most biblical solution. He stresses the importance of parental responsibility and guidance and defines courtship as "the active, involved authority of the young woman's father (or head of the household) in the formation of her romantic attachments leading to marriage." When parents are unavailable or unsuited for the task, the couple should appeal to the church authorities for guidance. During the early stages of a relationship there should be no physical contact and contact after engagement should be limited to minor physical contact. Wilson emphasizes the importance of a lifelong committment of a father to his daughter so that he has credibility in her eyes when he has to make difficult decisions regarding her potential marriage partner. He distances his model from the type espoused by fathers who are overbearing and care more for rules and control than for the well-being of their daughters. It seemed to me that this view presents courtship at its best and at its least-offensive.
Chapter 3 - The Guided Path: Rick Holland suggests a guided path in which couples are guided by ten principles of a God-centered relationship. He feels that young couples should be guided by their parents and ultimately by the Scriptures as they seek to honor God in their relationships. The principles he lays out are more important than the methodology a couple adopts. While this allows either courtship or dating, he is sure to emphasize that casual dating is not acceptable, and neither is dating done before a couple is old enough to actually think about marriage.
Chapter 4 - The Betrothal Path: - Jonathan Lindvall proposes what is easily the least-familiar path. Betrothal, he feels, is a biblical mandate given by God and mirrored in Christ's relationship to the church. He feels that an irrevocable covenant union must be established that defines the process between singleness and marriage. I found that his method relies quite heavily on the leading, guiding and confirming of the Lord wherein we have to ask direction from the Lord and so on. Most people will immediately reject his proposal and perhaps for good reason as I am not sure he proves that the betrothal's of biblical times were more than a cultural mandate. Having said that, it does provide some valuable fruit for thought.
Chapter 5 - The Purposeful Path: - Jeramy and Jerusha Clark argue for a purposeful path which is far less-structured than any of the others. They refer often to other books they have written on this subject and propose that young couples ensure that, while they are not turning down opportunities to enjoy the company of the opposite sex, they are also not engaging in practices that Scripture forbids. As with the other authors, they emphasize the important of parental involvement and support.
Having read these five approaches I feel that my preference for my children would lie somewhere in the first three chapters. I am already seeking to build a strong, vibrant relationship with my children so that I will have some measure of credibility in their eyes if and when I am forced to make difficult decisions on their behalf. I don't know that there is a "one size fits all" approach to relationships that will work with every couple and I am open to allowing and even encouraging flexibility in how they engage in romantic relationships.
I was surprised to discover how much I enjoyed reading this book. It is too late for me to apply the collective wisdom in this book to my own life, but I trust it will give me much material for reflection as my children get to the age where they begin to believe the opposite sex to be something a little less than yucky. Just the other day my daughter confided in me that she would like to get married some day, but doesn't feel she can because she would have to kiss a boy on the lips. I know that, before too long, she will have a change of heart.
I recommend this book to parents and young people alike and trust that it will benefit all who read it.
Have you defined your dating style?Review Date: 2006-06-24
I cannot extol the chapter written by Lauren F. Winner enough! Readers should purchase her book Real Sex: The Naked Truth about Chastity as a complement to Defining Your Dating Style. Winners' perspective on dating, which has been dubbed the Countercultural Path, is the viewpoint that most readers will probably find best attuned to the realities of the current dating scene without being so contemporary as to be barely Christian.
The Betrothal Path, advocated by Jonathan Lindvall, might be better termed as The Arranged Marriage Path because that is exactly what he is advocating: arranged marriage. Lindvall is in favor of a dating style that is unworkable in all but a few situations and even he seems to be a bit hazy on all of the details concerning how the Betrothal Path would work under all circumstances.
All 5 paths are clearly defined and at the end of each chapter a section is highlighted that clearly defines the "path" that was just covered, what makes the path distinctive from the others, key verses of scripture that seem to lend biblical credence to the dating style, and finally, the benefits and pitfalls that one is likely to encounter in putting the dating style into practice.
Engaging and thought-provokingReview Date: 2005-10-07
I'm guessing most readers, like me, will find themselves aligning closely with one or more contributors, while finding others less convincing. I noticed that some of the user reviews were critical of what they saw to be "weaker" vs. "stronger" essays. But to me, that is the point of this book. It forces the reader to think through his opinions and presuppositions. For me, reading this book was much like being invited to facilitate a panel discussion with five people who have much experience in counseling others on this topic. I get the privilege of hearing opposing views and being able to compare and contrast them in a concise format. Chediak also helps to bring this comparison together nicely in the concluding chapter.
For the Christian reader, the book aids in some healthy examination of potentially unexamined ideas. I am forced to ask myself whether my ideas about dating, courtship, etc. are based on biblical principles or not. I found this a healthy process, and as a father of four, I think it will be a valuable resource in guiding my children through their eventual close relationships with potential spouses. I found the book a worthwhile read that lends itself easily to good discussions.

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Review: Doug's RoomsReview Date: 2006-06-26
I Did It -- With Doug's Help!Review Date: 2005-11-16
Solid Decorating Information Review Date: 2006-04-07
The show piece rooms are very sophisticated with innovative paint treatments. Even though the results are not something I would copy, the way of thinking and getting ideas is quite useful.
The last 30 pages tells you how to do some of the effects (tissue paper walls, no-sew window valance, stenciling curtains, covering a dresser in fabric, making a padded headboard).
Wilson has a way with words, besides being Richard-Gere handsome and familiar to many from the TV decorating shows. I'm glad this wasn't just a quickie HGTV fan book. It really delivers some solid decorating information.
fabulous findReview Date: 2005-12-14
Thanks Doug - keep em' coming.
Doug's Rooms Makes Do It Yourself Design A Breeze!Review Date: 2005-11-21

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Love this book! Great linguistic imagery!Review Date: 2008-06-18
LOVE THOSE WORDS!Review Date: 2007-08-10
Another great one!Review Date: 2006-08-05
I WARNED You! You can't say I didn't!Review Date: 2007-09-16
Fun and educationalReview Date: 2005-01-11

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Beauty as a test-case argument for the Christian WorldviewReview Date: 2007-01-31
*What if Tolkien were a Calvinist?*
The subtitle suggests Tolkienesque themes. But isn't the subtitle contradictory? Tolkien was a *Catholic!* Well, stay with me for a second. The themes found in Lord of the Rings are not inconsistent with the protestant worldview. This book (AA) should not be read as a historical survey of the middle ages that ends with the convenient conclusion, "Oh, the middle ages happened to be thoroughly protestant after all." No, this book reads as a reconstruction of the Christian worldview-praxis drawing from the finest elements of Medievalism. This is where it is more Tolkienesque than Tolkien himself. Roman Catholicism, in its worst forms, had a nature-grace dualism, robbing it of the goodness of an earthy, creational life. This book ditches the nature-grace scheme and embraces the earthy aspect of the Christian faith (e.g., sex for marital love's sake, beauty that isn't platonised, etc.).
Pros of the Book:
1. Its hauntingly beautiful style. Chapters 2 and 3 are worth memorizing. They will teach you how to write well. The sections on Beowulf and "pure northerness" are worth the price of the book.
2. Its boldness. Modern-day Calvinism needs to make Calvinism beautiful. There is nothing wrong with that. Be winsome and witty in presenting the faith. More people might actually become Calvinists, who knows?
3. Its ability to say a lot with a little. At times the authors do engage in sweeping generalizations. Nevertheless, they also express some knotty problems with amazing ease.
Cons of the Book:
~1. Accuracy? Did the Middle Ages really teach this? Probably not. That's not the point, as I suggested earlier. This should be read as a future reconstruction of society along medieval lines, lines which have been purged (no pun intended) of its compromises.
~2. I am not convinced of Wilson's argument for the Authorized Text. He makes a good case, but I am not buying.
~3. The chapter on agrarianism has taken a lot of hits. I actually like it. But I was told that I shouldn't like it, so I acquiesed. Seriously, the authors could have better nuanced it to say "garden-city" as man's telos.
The good life. But prove it!Review Date: 2002-07-20
However, there is one major flaw in this book, though perhaps the authors never intended to address this issue. That flaw is this: the authors make the claim that the Medieval times were times when truth, beauty, and goodness were defining charateristics. It's fine to make that claim, but there is no proof of it in the book that I can see. I _want_ to believe it simply because I see no beauty whatsoever in modernity or post-modernity. I want to believe them, yet I know next to nothing about the Medieval times. It seems to me that the authors might very profitably spend some time supporting their claim that the Medieval period was everything they claim it was. Or perhaps they have already done that, and haven't produced the evidence of their work. In either case, I want to see the proof!
You've whetted my appetite, now satisfy it!
A Critique of ModernismReview Date: 2000-12-27
But what is to be done? It seems as though these Dark Ages will never end. Even most Christians, who should know better, have bowed before the god of modernity. Should we despair? It certainly seems justified. However, amidst the darkness which enshrouds the mass of pop-Christian fluff books and secular nonsense stands a wonderful new book called Angels in the Architecture, written by Douglas Jones and Douglas Wilson. In this book, Jones and Wilson remind us that things have not always been like they are now. There was an age when truth, beauty, and goodness were the defining virtues: what has been called the Medieval period. This was an age in which God was both glorified and enjoyed. Modernist Christians believe that we are more holy if we eternally wear a long sour face and suck on lemons. Medieval Christians believed that God had called them to enjoy life - to laugh, to play, and to feast.
But Jones and Wilson do not merely look back at the medieval period with nostalgia. They apply what used to be to what could be. Rather than falling into the trap of pessimism and despairing lamenting about our culture, Angels in the Architecture presents a multi-faced display of what life, culture, and a worldview should be. Douglas Jones gives a good overview of the book by describing what virtues a Christian culture should manifest:
"[A] love of beauty permeating every part of life; a deep respect for the majesty and liberty of God; a holy recognition of the deep biblical antithesis; humility in covenantal redemption - imputed righteousness; laughter as a habit of life; a devotion to celebration - feasting and lovemaking; the centrality of the Church; a humble submission to godly tradition; the peace of federal headship in marriage; a soulful nurturing of children for millennia; a community shaped by rural rhythms; self-responsibility and a fading state; an acknowledgement of creational hierarchies; a harmony of gratitude and discipline in developing technologies; the predominance of poetic over rationalistic knowledge; a confidence in the triumph of the cross."
This book is probably the best book a Christian could read in order to get a vision of what Wilson terms "a second Christendom" would be like. We should be striving to conform ourselves not to a rigid, formal, modernistic Christianity, but a Christianity full of life, zest, and power. Until we break free from the cage called modernity, we shall never truly experience and enjoy the life that God has given to us.
I don't want to be preached to!Review Date: 2003-06-30
A grass-roots cultural visionReview Date: 2003-06-21

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Too High EndReview Date: 2008-06-20
Peacemakers: Arms And Adventure In The American WestReview Date: 2007-01-19
The photography, and the items pictured, are worth the price of the book alone.
Overall an excellent book!!! And worth every penny!
FDL
Western Single ActionsReview Date: 2007-01-15
Another great from R. L. WilsonReview Date: 2005-09-30
Fascinating and beautiful book ....Review Date: 2004-12-09

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A handy reference that is easy to useReview Date: 2003-01-05
Overall the set appears to be well done. Each Gospel or epistle covered has an introductory historical survey of the culture that the Gospel or epistle was written in as well as the specifics of the local customs or issues that are addressed within the Gospel or epistle.
The commentary then proceeds to address the historical-culture issues that each verse has as a backdrop. For example in the third volume the introduction to the Epistle to the Romans contains,
"Understanding
Paul's own situation as he writes Romans helps us appreciate the purpose and theme of the letter. In 15:14-22, he looks at
a period of ministry just concluded. "From Jerusalem all the way around Illyricum," Paul tells us, "I have fully proclaimed
the gospel of Christ" (15:19). This verse indicates that Paul's ministry has reached a significant geographical turning point.
As Luke tells us in Acts, Paul first preached Christ in Damascus (and perhaps Arabia) after his conversion (Acts 9:19-22;
cf. Gal. 1:17). Only after three years did he go to Jerusalem to preach, and then only briefly (Gal. 1:18; cf. Acts 9:28-29).
Why, then, mention Jerusalem as the starting point for his ministry? For two reasons. First, the city represents the center
of Judaism, and Paul is concerned to show how the gospel spread from the Jews to the Gentiles. Second, the city stands at
one geographic extremity in his missionary travels. At the other extremity is Illyricum, the Roman province occupying what
is today Albania and parts of Yugoslavia and Bosnia-Herzegovina. Only here does Paul refer to missionary work in this province,
although such a ministry can be fit easily into the movements of Paul on his third missionary journey (see comments on Rom.
15:19). An "arc" drawn from Jerusalem to Illyricum, therefore, passes over, or nearby, the important churches that Paul has
planted in south Galatia (Pisidian Antioch, Lystra, Iconium, Derbe), Asia (Ephesus), Macedonia (Philippi, Thessalonica, Berea),
and Achaia (Corinth).
But what does Paul mean when he claims that he has "fully proclaimed" the gospel in these areas?
The Greek has simply the equivalent of our verb "fulfill" (peplerokenai). To "fulfill" the gospel, therefore, probably means
to preach it sufficiently such that viable churches are established. These churches can then carry on the task of evangelism
in their own territories while Paul moves on to plant new churches in virgin gospel territory (cf. 15:20-21).
In pursuit
of this calling, Paul is moving on to Spain (15:24). On the way, he hopes to stop off at Rome, evidently to enlist the Roman
Christians' support for his new gospel outreach (see comments on 15:24). but before he can begin his trip to the western Mediterranean,
he must first return to Jerusalem (15:25). Throughout the third missionary journey, Paul has collected money from the Gentile
churches he planted to bring back to the impoverished Jerusalem believers. Now he is ready to embark on this trip, and he
earnestly asks the Roman Christians to pray for it (15:30-33). The collection represents for Paul a key step in what he hopes
will be the reconciliation of the Jewish and Gentile Christians in the early church" (Zondervan Illustrated Bible Backgrounds
Commentary, vol. 3, pp. 3-5).
An example of the commentary itself from 2 Cor. 11:14:
"Satan himself masquerades as an angel of light (11:14). In some Jewish traditions, Satan transformed himself into an angel of light and deceived Eve a second time:
'Then Satan was angry and transformed himself into the brightness of angels and went away to the Tigris River to Eve and found her weeping. And the devil himself, as if to grieve with her began to weep and said to her, "Step out of the river and cry no more...come out to the water and I will lead you to the place where your food has been prepared."'"
Largely this set appears to be written as a tool for working pastors. It's tone is conversational and does not appeal to excessive use of jargon. It provides all kinds of references and antidotal information which would be useful for sermon illustrations and story-telling. In addition, contemporary source material is referenced as well as recommended reading should a topic peak the readers interest to the point where they wish to more fully explore it. While Zondervan's Backgrounds Commentary is not a scholarly reference, it is obviously aimed at the pastor or church leader who wants to go beyond the basics of a working knowledge of the Bible, yet who also wants a reference that doesn't take a week of reading to get at the stuff that they will eventually wind up presenting in a sermon or Bible study.
A caveat I do have offhand is that the footnotes appear as endnotes at the end of each Gospel or epistle. Stylistically I can understand why this was done as footnotes would break up the overall flow of the work presented; however for footnote geeks this does involve the "Sears Roebuck" method of getting at them.
Superb specialty commentary set focusing on often overlooked aspects of the BibleReview Date: 2006-12-08
A great example of the use of this commentary is John 7:37-44. The commentary explains why it was significant that Jesus used the phrase "streams of living water." In doing so, it explains the 7th day of the "great day of the Feast" (Feast of Tabernacles) was the pinnacle of the celebration and that each day of the Feast had the priest pouring water over the altar that symbolized the coming of the Holy Spirit. This is often lost in most commentaries, and the authors of this set spend a great deal of time focusing on the aspects of the Bible that are so often glossed over because the historical significance of the events are lost on us, who have not lived in Scriptural times and settings.
The authors show no sign (to me) of theological bias toward any tradition besides emphasizing conservative, contemporary, scholarly study of the Bible.
This set is beautifully bound, with heavy covers and reminds me of a college textbook, rather than a commentary. The books open without having to crack the spine, and the pages are very heavy glossy stock. Throughout the book are color photos and illustrations of biblical artifacts, archaeological finds, and maps/charts depicting items spoken about in Scripture.
Overall, this is a superb set for background information. This is not the best choice as a first commentary set, since it specializes in backgrounds of the text, and not strictly on exegesis. However, this set acts as a superb specialty set to help students of the Bible understand many of the tougher illustrations the biblical authors used in conveying the Truth about Jesus Christ.
Excellent colorful resources that gives you insight into each N.T. bookReview Date: 2006-06-30
I am a seminary trained teacher who regularly prepares and teaches presentations and Bible lessons. This is one of the most helpful resources in my library which gives me a comprehensive analysis at a N.T. book at a glance. I read through this backgrounds commentary first and then read through various scholarly commentaries on the particular N.T. book.
I give it my highest recommendation and believe that it will be an excellent resource for laypersons, seminary students, pastors, professors, and Sunday School teachers. It may be pricey but well worth the cost. I hope you'll be as blessed as I am by this outstanding resource.
good but not that goodReview Date: 2004-08-25
This commentary also need more proof-read, for example, when I tried to find what the bible says in 2 Chron 1:34 as Vol. 1 page 9 cited, I found 1 Chron 1:34 fit better to the passage. Its maps also do a little help. I often met with them a few pages after the text or sometimes even couldn't locate some places stated in the text.
The Note provides more information. But I feel it useless because I was too lazy to go back and forth to find out what the indication number stands for. It's supposed to be placed right bellow the text as footnote instead of as end-of-chapter note.
Yes, considering this non-technical commentary neither as expository nor critical, it gives enjoyable and insightful comments that also lavishly illustrated with full-color photos of archeological findings (not with art-works as in CEV Learning Bible). But, if you consider yourself as informed layperson, you need to wait for the next edition.
A great NT Commentary for the NewbieReview Date: 2003-03-02
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