V Books

One of the best Christmas books I have read. This will be a must read EVERY year for me.

At The Manger: The Stories Of Those Who Were There by Peter V. Orullian is a touching and imaginative novel about what it must have truly been like to witness the birth of Jesus Christ. Presenting viewpoints of this monumental event from a wide variety of perspectives imbued with humility and respectful wonder, At The Manger is highly recommended as uplifting, thoughtful, and thoroughly entertaining reading.

This book is a work of fiction surrounding the nativity. It doesn't tell the stories of anyone the Gospels identify as being there-- Mary, Joseph, the shepherds, the wise men (though indications are the wise men arrived a year or two after Jesus' birth, long after Joseph and Mary settled into a house in Bethlehem)-- but rather speculates on what other people might have been drawn to the manger, telling their tales from their perspectives. In general, the stories were touching and inspiring and I enjoyed the book. It was a quick read. Each story stood on its own, but there was a connecting thread between them, so the book was, indeed, a book rather than simply a collection of stories centered around the manger.

I did, however, have some... not really complaints so much as vague disaffections with the book.

For one, few of the people in the book were drawn to the manger by the shepherds' story, as one might suppose. Rather, most of them seem to have stumbled upon the scene or been drawn there by the star. That bothered me a bit. I've never felt that the star was particularly spectacular-- only the wise men, who were stargazers by profession, are ever mentioned as having even noticed it. The angels didn't instruct the shepherds to follow it, but rather to seek a child wrapped in swaddling clothes and lying in a manger. Nevertheless, various people in the stories follow the star to the manger, where they recall half-forgotten tales their parents or grandparents or whoever told them that lead them to immediately conclude that this baby must be the Messiah.

Which is, in fact, my second problem. While the prophecies are there in the Old Testament, they're not all in one place and until Jesus fulfilled them, weren't often seen as referring to the Messiah. That's why so many Jews then and to this day do not recognise Jesus as (having been) the Messiah. He didn't fit what they expected. Now, people who heard the shepherds' story might be expected to think the baby Jesus might be the Messiah, but those having just stumbled on the manger? I'm just not so sure.

My third problem is a little more difficult to explain. But I had a sense of dissatisfaction with the author's selection of characters whose tales make up the book. Oh, the characters were realistic enough, well-rounded and realised. But, they were all people who were down on their luck, unrepentant dregs of society, and/or in despair. While the birth of the Christ certainly speaks to those people, then, today and in the future, the story isn't just for them. I felt by leaving out the well-to-do (and those who were perhaps not wealthy but getting by adequately and mostly happy with their life) that the author somehow implied that the Christmas story has nothing for them, doesn't apply to them.

So, while it was an enjoyable read, to me it felt unfinished, as if the stories of the other people who, surely, must have been there got left out. While these stories were wonderful, I would like to read those other stories, too.

This is an amazing new Christmas story. I love books that make me think and take me out of my comfort zone. "At the Manger" was a cause for personal reflection and a series of short stories that all weave together the lessons of giving and personal sacrifice. At the Manger TOUCHED MY HEART. It is an awesome book to add to your collection.

I must admit I am not usually a reader of Christmas stories. In fact, I only picked this book up on the recommendation of a friend. Upon reading it, however, I found it to be a great read, with excellent writing and intriguing plotlines, brought together by the central event. I would definitely recommend this book for those who enjoy Christmas stories, as well as those who just enjoy a well written, well crafted read!

There are a lot of reference books out there but this is one that you can tell has been written not by a sales person but by a user of Avid who knows what to say and how to say it in a language that is easy to understand and with examples that can be followed simply.

When I purchased my Avid Express DV software I had zero video editing experience. I knew the software was fairly complex, had a lot of capabilities, and the learning curve would be steep, so I also purchased the Avid turorial DVDs. However, with no editing background, after viewing these DVDs I just wasn't "getting it."

Kauffmann's book was perfect for me. It starts with the fundamentals (video formats, hooking up the hardware and turning the system on, etc.) and goes on from there to cover everything though fine tuning audio and doing color correction.

By reading the book (mostly) though once then using it as a "cookbook" while editing, in just a few days I was up and running and capturing, editing, and fine tuning my videos. Admittedly, Kauffmann does not go into great depth in some areas (which he acknowledges) but for someone who's just getting started this is an excellent book and will get you well on the road. I would highly recommend it to anyone just getting started and trying to learn Avid.

While this book is an excellent guide to what you can do with Avid, it also takes the time to explain in an understandable way editing techniques. The new chapters on HD and 24p filmaking are excellent! It gives a good base to understand these new additions to the independent movie making world. The only knock I would give it is it's lack of explanation on effects editing and the marquee title tool is completely ignored.

This is a great book. I am doing an educational video and had never used the Avid system before. I have Avid Xpress Studio HD and this book taught me everything I needed to know to get the job done.

Highly recommended.

Avid Editing has been a useful tool for me both as a student and as a professional. As a film student, I first picked up Sam Kauffmann's second edition in a production class. Most of us had never touched an Avid before, and yet by the end of the semester, using Kauffmann's text as a go-to guide, my classmates and I were producing dynamic and adeptly edited pieces. Not only does the book provide simple exercises for the reader to try, it also includes a DVD with actual footage to work with. Avid Editing is carefully organized for the beginning editor, but I also use it as a reference now that I am out of college, working as an assistant editor. This new third edition not only expounds upon all the steps, shortcuts and settings covered in the previous editions, but also dedicates entire chapters to editing with 24p and HD footage, making this book invaluable to editors entering the professional world. I strongly recommend this guide for anyone who seeks to teach, learn, or refresh his or her memory.

In September 1971, the Army closed down the Army-Lockheed YO-3A silent aircraft night recon program and shipped it home. To bad the YO-3A planes were not involved in the An Loc battle that occured 7 months later. Many lives could have been saved with this Stealth Forward Air Control Plane. The YO-3A operated at 1,000 feet at night, flew slow, was silent had advanced night vision equipment, infrared illuminator and laser target designator and impervious to heat seeking weapons. In 14 months of operation in Vietnam, non of the 9 YO-3As were ever shot down or took a round. But the YOs sure could see what was going on in the night when the VC the NVA were moving stuff. Check out the website www.yo-3a.com

I was a YO-3A crew chief and sure would like to make contact with the author of this book.

Also see Kit Lavell's book Black Ponies that has a section on how the YO-3A located the largest Russian Trawler in South Vietnam and was instrumental in directing fire and sinking the boat.

Excellent detail of one of the most important battles during the latter stages of the Vietnam War. Focus is obviously on the ground troups. I was somewhat disappointed with the lack of detail with regards to the "gun ships" of the Navy.

I participated as a C-130E co-pilot (374 Tactical Airlift Wing) during the Battle of An Loc. I greatly appreciate this book, helping me to understand what else was happening on the ground and in the air throughout the battle. As a participant, I vouch for the excellent accuracy and honesty of the book. The book starts out a bit slow, describing the organizational structure of the Army of the Republic Vietnam and its deployment. On page 37 it goes to high intensity with the Battle of Loc Ninh, a neighbor of An Loc. Willbanks gives you great empathy for those on the ground at Loc Ninh and An Loc, who were in a desperate struggle for their lives. It was hard to put the book down, once I got to the Battle of An Loc. The book slows down again in the last two chapters and epilogue.
I am sorry that seventeen C-130E crewmembers died in the battle. I am sorry that some of our airdrops missed the drop zone and fell into enemy hands. But the airdrops that were recovered by the ARVN were an essential part of the battle.

"The Battle of An Loc" by James Wilbanks. A must have book for anyone with an interest in Viet-Nam. This is a very good read. The author, James Wilbanks, was present and wounded at An Loc. This is not only his account, but gives insights from the North Vietnamese and US Advisors after action reports plus other communist documents. The role of the unending US air support, the bravery of the US air crews, and the orchestration by the Forward Air Controllers to the battle's victory for the ARVN and US Advisors is covered in warranted great detail. The inability of the NVA to have armor and infantry work together in more conventional warfare is clearly brought to light and documented. Wilbanks gives insights into Richard Nixon's Vietnamization's perceived success by the politicians and its ultimate failures. This is a must have read and must have addition to the library for anyone with interest in the war in Viet-Nam.

Excellent book!!!


Anyone who has some basic military experience but never served abroad, and only seen movies about war or heard tidbits, would
appreciate what is in this book. The book reveals the strategy of battles, the 'mechanics' of battle (orders issued to battalions, and their officers' reactions to situations, etc) It's the real thing! And even better than the movie Platoon!

Having only recently dived into the pool of historiography, this book has helped me tremendously to understand the complexities that go into a historiographer's reconstruction of history.

As to why this book is leaps and bounds better than most of your popular apologetic works, here are a few differentiating factors:

A. Philosophy of historigraphical reconstruction. This is perhaps the most unique feature of the book. Before even diving into the various evidences being considered for a reconstruction of the history of Israel, the authors spend roughly 100 pages in dealing with the philosophical underpinnings of historiography. I found this section IMMENSELY enlightening and the book is worth the price for this exposition alone. On what grounds do we accept or reject historical testimony? Does the presence of ideology in a text imply that historical details have been interpolated? What can archaeological evidence tell us about the past? What are the limitations of science in reconstructing history? These and more questions are dealt with in "History of Israel". Rather than merely beginning with a given set of assumptions, the authors dissect the assumptions of themselves and their counterparts in Israeli historical reconstruction.

B. Expertise in the field of historiography. Unlike the many Josh McDowells and Lee Strobels, the authors of this book are professionals in this field of study and it shows in their knowledge of the material at hand, as well as their treatment of the material.

C. Objectivity in a reconstruction of Israel's past. What I loved about this book, especially in comparison to other books on the trustworthiness of the Old Testament texts, was the cool-headed, objective handling of the evidence. The word "prove" is rarely, if ever used. The authors' make it clear that nothing in history is "proven"; only plausible and implausible. This is a breath of fresh air in comparison to the oftentimes dogmatic assertions that are made by many other Christian authors who propound their conclusions with a matter-of-fact, case-closed confidence that leaves many, like myself, wondering what side of the story I'm not hearing from dissenters. The author of "History of Israel" provide ample examples (although sometimes too brief, but there is only so much room when dealing with an topic of this magnitude) of those who do not believe in the historicity of the Biblical texts. Mud-slinging and demonization of dissenters is not present in any of the book. Dissenting views are given what I considered to be a fair (but perhaps too brie) treatment.

"History of Israel" does not set out to prove the Old Testament reliable. It attempts to demonstrate how the Biblical texts can, and likely do, fit in with the evidence at hand. Can this be proven? No. But they certainly make a compelling case for why we ought to trust the traditions handed down to us.

This came highly recommended in our introductory Old Testament course, and with good reason. It is excellent at describing and assessing critical challenges to the Biblical history of Israel: the academy has got to the point where one can write that no-one seriously believes that Israel existed as a nation that entered Palestine. Great book for sifting through what is in the academy and assessing the evidence.

As a relative newcomer to the field of historical criticism, I appreciate Provan/Long/Longman's work. It is truly a sign of good scholarship to be able to take the complex and make it understandable. I don't mean easy, but understandable. Provan's command of his topic is clear and thorough, especially in regard to epistemology and testimony. Those who by faith and reason trust the Biblical texts as reliable testimonies of ancient Israel will find encouragement in this book.

The authors are to be congratulated for their beautifully laid out and tightly argued book. The first third of the book lays out their philosophical basis for the history and provokes many questions and encourages much thought. We are in their debt for this fine, fine book on Israel's history as its comes to us from the "testimony" of Scripture. The authors are to be appreciated for their answering the so called "minimalists"
approach to "biblical" history. I found the book well written, wonderfully argued, and extremely helpful. This book should belong on the shelf of everyone interested in ancient Israel's history.

I have always felt that you should believe someone unless you have good reason not too. Many biblical minimalist seem to take the view that the bible is wrong as history with very little, if any proof to back their claims up.

This book is a ultra maximalist defense of the bible as a historical work. If you are interested in this subject, its a must read.

In 524 AD Boethius was confined under severe house arrest while awaiting trial for treason. The imprisonment did apparently permit access to some books and writing materials. He had been a very honored Roman aristocrat, and had received an excellent classical education in his youth. He had translated several Greek books into Latin.

His present situation left him very depressed; it was not at all the future that he had expected. Then Lady Philosophy appeared in his imagination. She was commanding, and chased away the muses of the theater who had been occupying his attention with tragedy and superficial entertainment. He at first did not recognize Philosophy. Then he remembered her as the teacher of his youth. She had come to claim her own, and to nurse him back to mental health.

Boethius and Philosophy had an extended discourse. Boethius recorded it in "The Consolation of Philosophy" (translated by P. G. Walsh, Oxford, 2000). He was troubled by the frequent apparent absence of justice and goodness in human affairs. Boethius was a Christian, but this book utilized dialectics as practiced by Socrates and recounted by Plato in his "Republic". The Christian point of view is founded on faith that God, goodness, and a final purpose exist because they are revealed in the Bible. In the Platonic view taken by Boethius, the presence in human affairs of God and purpose ("purpose" appears in Richard Green's translation of "The Consolation of Philosophy".) can be established by reasoning. The reasoning does require faith in something, namely in the orderly and lawful progression of events in the natural world, as suggested for instance in the orderly motions of the heavenly bodies (Walsh, p. 17, "...this tiniest of sparks will cause life's heat to be resuscitated in you."). In the language of the time, orderly progression was determined by divine reason.

"The Consolation of Philosophy" was little noticed in the turmoil following the final collapse of the Western Empire. But it was transcribed under Charlemagne in the eighth century, and it remained thereafter a very influential book for a thousand years. Chaucer translated it into English. One can imagine that its very deterministic outlook was too constraining as the later Renaissance burst forth and demanded unbounded freedom for the individual.

We may be entering more sober times. Some of us may find that our present realities do not meet our expectations. We share this with Boethius. If we have never achieved the success or fame accorded Boethius, we still may have reverses due to the economy or old age. Can "The Consolation of Philosophy" help us? If we turn to it as a reasoned approach, does it hold up in the light of modern science?

Our most highly developed science is physics. How does a modern physicist regard the world? Based first of all on quantum mechanics, he is apt to feel that reality at the fundamental level is probabilistic rather than deterministic. But there have been those who seem to disagree, most notably Einstein and Schrödinger. Einstein's vision of reality involves a space-time continuum. Doesn't this imply that any part of the whole is predetermined by the requirement that it fit adjacent parts? This corresponds with the medieval belief that the world, present, past, and future, is known to God. Boethius felt that this is compatible with free will for humans, in a way that is not immediately evident to out human reason. He resolves this after finding why human affairs do not seem to be guided by the hand of God, as is the material world.

Physics is not the only science. Biology is much closer to human concerns. The most spectacular aspect of modern biology is the discovery of the structure of DNA and the mode of its expression in the body. DNA bridges the gap between organismic biology and evolutionary biology. The structure of DNA is described with a mechanistic model, and its expression results from causal relationships. This is very deterministic.

In organismic biology perhaps the greatest accomplishment in the twentieth century was the theoretical and quantitative explication of the firing of the giant neuron in the Atlantic squid, since the same model can be applied to many other neurons and species simply by adjusting parameters. Eric Kandel has extended the quantitative and molecular understanding of neural behavior further in his work on synapses. This establishes the molecular basis of memory. In his Nobel address ("Science", 2 November 2001, pp. 1030-1038), Kandel noted that the solution of the general problem of neural functioning in memory will require a systems approach, and he is confident that this and other questions in the biology of learning will be addressed in the near future. I wonder if Kandel is too optimistic?

A neuropsychological theory of memory and learning was advanced by Donald Hebb in 1949, and used by Hebb in his teaching of psychology (Hebb, D.O., "Textbook of Psychology" (3rd Ed.), Saunders, Philadelphia, 1972. See also Hebb, D.O., "The Organization of Behavior", Lawrence Erlbaum Associates, 2002.). Hebb's theory introduced cell assemblies in neural networks, but was nonmathematical. Hebb was not a mathematician, and in addition the tools for putting the theory in mathematical form were not available. Powerful computers did not exist (a modern PC would suffice for a small idealized network), and the mathematical field of nonlinear dynamics was relatively undeveloped. Now those tools exist, but apparently the approach has never been tried. Has contemporary science gone beyond such fundamental things?

Now let's consider a bit of social science. Going back 56 years, the Second World War had been over long enough to give people time to think about how to change human culture and prevent another war. One idea for changing social behavior was offered by the behavioral psychologist B.F. Skinner. He presented it in the form of a novel, titled "Walden Two" (reissued 1976, Prentice-Hall). Walden Two was an imagined utopian community. The description and history of such communities is interesting in itself, but my purpose here is to compare the formative influences in Walden Two with those that our society has brought to bear in recent decades. Walden Two had been in existence for ten years, and its population after the war was about 1000. At that time its educational procedures for children had been worked out. They began at birth, and were so thorough in instilling cooperative attitudes that male aggression never appeared in early childhood. I wonder whether that might interfere with normal male hormonal balance. Maybe, if the cooperative attitude is desirable, training should begin after proper male development. At any rate, if we aimed to develop a socialist society, training for reduction of male aggression should be introduced at some age. We are now going in the opposite direction. In our society, fathers encourage aggressive behavior in their sons, so that they will be able to get their share in the capitalistic culture. The development of aggressive instincts does not stop there. The influence of television on all ages promotes violent attitudes. Whether Skinner considered this in his later years I don't know. He did not live long enough to see the development of violent computer games, but surely he would be appalled. As things stand, we appear to be committed irrevocably to an unrestrained capitalistic society, in which waste could be unbounded. Can we halt this with recycling? Or are we headed for social disaster? The wise course for the individual is to prepare for acceptance, whatever comes.

Coming back to the present, many of us are disappointed, and are looking for encouragement or consolation. Some will find it in religion based on faith, especially the forgiving Christian faith revealed in the Bible. There will also be mystics, who have a direct experience of God, and therefore don't need a conscious act of faith. Others may turn to a more secular view. Notable is the outlook expressed by Stephen Jay Gould in "Wonderful Life" (Norton, 1989). Gould sees precious value in human life precisely because its origin was dependent on contingent events, and hence was so unlikely. This is very different from the deterministic view I have taken. Gould draws further assurance from the apparent release of the free will from determinism.

Finally there is the path chosen by Boethius. It is the way of a rational mind that has been confronted with the harsh reality of reversals or deprivations. It is the path of acceptance, as a higher value becomes evident. Again we question whether this view makes sense in the light of modern science. Is there something about the human mind that makes it override material values? Many have tried to define the source of the difference between human perception and that of other animals. One current view is that consciousness is the special human resource. But do we really know that other animals don't possess consciousness?

The difference between humans and animals may be that humans have passed a threshold in symbolic activity. When our ape-like ancestors left the forest, and began hunting on the hilly savannas, they became more social, both to hunt big game in groups and to prepare food at the camp. This promoted a dramatic development of language. Brain regions involved in symbolic activity expanded. It became possible to tell stories of hunting adventures. Stories cultivated imagination, and imagination led to visions of what might be over the next hill. This in turn led to the concept of a space beyond all hills, an abstract space. The regularity of the Sun and Moon demonstrated order in the abstract space. Maintained by what agency? There must be a divine will that promotes order. At that point our ancestors were DISCOVERING the spiritual realm.

Ages later writing appeared, which made it possible to transmit precise knowledge, and so led to advanced culture. We discovered mathematical relations, and made a start in learning physical laws. These developments depended on the conscious mind, but also involved the subconscious in an essential way. The subconscious is not limited by sequential logic. Like nature, it considers everything at once. And so we draw closer to God. It is the above characteristics that make the individual human mind precious. It depends on culture, but rises above culture. The individual mind comprehends a whole world. Except perhaps when we pass our threshold of tolerable pain, the mind is able to rise above physical discomforts and deprivations, and find refuge in comtemplation of the world within.

The next time you have a bad day and get mired in self-pity, think about Boethius. Born into a wealthy Roman family around 480 C.E., Boethius was a successful scholar and politician. Early in his career, he wrote influential treatises on Aristotle's logic and Christian theology. He became a senator and found favor with the rulers of the Roman world, ultimately taking the highest post in the Western government (then located in Ravenna, rather than Rome). But his world fell apart when his king, Theoderic, charged him with treason. Confined to his house and awaiting a particularly gruesome execution (you don't want to know), Boethius comforted himself with philosophical reflection. Working partly in verse and partly in prose, as translated by P.G. Walsh, Boethius crafted a long dialogue with the goddess Philosophy, who slowly convinces him that happiness based on worldly things is fleeting and false, and that true happiness can come only from knowledge of God and his goodness. getAbstract is glad to offer a look at this classic work, which inspired people from Dante to C.S. Lewis, even in their darkest hours.

The particular edition I am reviewing is the Oxford World's Classics translation by P. G. Walsh.

This is one of those classics that can catch an unsuspecting reader completely by surprise, especially if one has read many other works by near contemporaries. The circumstances under which it was composed are legendary, and lend the work a legitimacy granted to few other works. Boethius was among the foremost government officials in what was essentially the successor government to the end of the Roman Empire. Rome and much of the rest of what would later become Italy was under the control of the Ostrogoth king Theodoric. A product of one of the leading Roman familes, Boethius ascended to a power of great honor and authority under Theodoric, only to be accused of treason late in the latter's life, at which point Boethius was imprisoned and condemned to death. While awaiting his fate (including whether Theodoric actually intended on carrying out the sentence), Boethius wrote this remarkable dialog between a prisoner whose situation closely resembles Boethius' and Philosophy personified as a woman. Although many topics are discussed, the heart of the dialog is the nature of true happiness.

Although few of its readers are likely to face circumstances as dire as Boethius', the work remains remarkably pertinent in an age where ideals of happiness are dictated almost entirely by our modern consumer society. Philosophy carefully explains to the prisoner that that happiness can never be found in such things as fame or power or riches and other things that are confused with the true source of happiness. For Boethius' Philosophy, happiness is ultimately rooted in the Christian God, but even for non-Christians, the lightly theological tone of the work provides much reflection on the nature of happiness in almost any kind of situation.

The Walsh edition of this work is, in my opinion, the finest readily available edition in English. The notes are marvelous, both providing overviews to each upcoming section as well as providing detailed comments on specific lines in the text. The introduction gives any new reader of the work all the context and background that he or she would need to digest the work. Best of all, the translation is exceptionally readable, and the translations of the many poems far above the average for most academic translations of verse.

I recommend this work strongly to either of two kinds of readers. First, for anyone who is a student of intellectual history the work remains for an understanding of a host of writers in the middle ages, as well as for many 19th century poets. Second, anyone interested in devotional or reflectional works, whether religious or philosophical, this remains one of the most essential works in the history of thought. By almost any standard, this is a work that demands careful reading and study.

For a long time, this would stand as the last major work in which philosophy played the role it was accustomed to play in Antiquity; most medieval thinkers would make philosophy the servant of theology and strip it of its profoundly ethical roots - after all, Christianity became the philosophical way of life par excellence. By using philosophy as a character, Boethius emphasizes its vital role in everyday life and the choices that life entails. Although Boethius is usually mentioned in conjunction with Aristotelian and Christian thought, this work is especially linked to Platonism, Stoicism and Neoplatonism: a) it follows the progression of Socratic discourse in a journey that leads one from the suppression of false beliefs towards a gradually clearer approximation of what Good is, and Philosophy is akin to the priestess Diotima of Plato's Symposium; b) the harrowing context in which it was written mirrors the composition of Seneca's Letters to Lucilius; c) its frequent allegorical use of poetry and myths follows the path set forth by the Stoics and Neoplatonists. The first few books free Philosophy's interlocutor from his errors, and Boethius then explores the work's central subjects: justice, the nature of good and evil, providence (themes that also intensely preoccupied Plotinus late in his life). Treating 'Consolation...' only as a compendium of ancient Greek philosophy would be doing it a major disservice, as it would underscore the personal dimension lying at the very heart of the work. Those who forgot that philosophy is a lot more than the mere juggling of concepts should definitely read this key book.

Here you find the unequivocal declaration that not riches, not high position, not fame, not physical pleasure are worth pursuing in-and-of themselves. Such things are of value only if they are obtained in the pursuit of the highest Good. This highest Good is demonstrated to be God. Moreover, Boethius points out that when evil men succeed in obtaining such goals over the righteous, then they cease to truly be men- they are beasts and subhuman. This is a refreshing reminder in the modern world, a world not unlike that of late Roman times.

All happyness, all worth, all reason for being, lies in the One and the Good. Even when we commit immoral acts, it is a result of ignorance on our part in seeking this ultimate goal. Indeed, to turn from the quest of finding the One is to cease to exist at any meaningful level. There is no "fire and brimstone", or talk of eternal torment in hell here. There doesn't need to be. As long as you willfully or ignorantly stray from the Path then you are in hell. And to not find reconnection with the One and the Good is to cease to exist. All of our earthly existence is for the purpose of reawakening to our true nature. This truth lies within all of us and it is only reached by personal introspection (Know thyself.) Only in this way will we return to the eternal Source that lies beyond time itself.

The consolation of the Consolatio lies in the fact that suffering serves a purpose if it puts us back on the true Path. Moreover, earthly recognition of virtue is irrelevent. God always recognises the man of virtue if the masses do not.

What a book! This is a great story. If you have a kid in Little League and you don't know what to say to them when they are just starting out, or when they lose a game, or any of the other stuff that goes with being a kid in sports, this book is for you.

i purchased this book for my 9 year old fanatic baseball fan of a son last Christmas. It was then, and remains still, his favorite book ever. I truly hope that Mr. Bosworth has more books just like it.

Great book not only about baseball, but also about working hard and doing the right thing. It's easy to read and once you pick it up, it's hard to put down. I recommend it to all parents and kids involved in sports. The book's price makes it affordable to everyone.

I am a college student, with an undying love for baseball. An old coach recommended it and i could not put it down. It's easy enough for any child to read, and entertaining enough for any baseball lover-no matter what age! It touches on all of the real issues of a little leaguer and how they feel. I felt like i was being transported back into my little league dugout. Then the magic of the story is an added bonus. This book is a "must read," and will be finding itself a home on every sports lovers bookshelf in the very near future. Wow what a book! Great Job Mr. Bosworth! You are a great author and a true baseball story hero!!!

Finally a sports fiction for both children and adults. The Box Seat Dream touches the heart and soul of anyone who has ever played baseball or any sport for that matter. My son is not an avid reader but loves to play ball. He couldn't put this book down. He even brought it to the dinner table. I loved it as well. Exciting baseball games, realistic life obstacles, skills learning and fantasy all wrapped up in one book. Mark my words, this story will one day become a movie. If books were honored in the Baseball Hall of Fame, The Box Seat Dream would be inducted. It is that good!

This is a good classic text that was recommended for an inservice/ 5 day training for nurses

This is an amazing text that answers almost every question the reader or a patient can bring to the table. Easy to read with good references. This is a must have for anyone who treats lactating women. As a mother I found the book to be very helpful, as a medical professional this book has been an excellent reference when treating lactating women. Definitely 5 stars!

I am a IBCLC and work in a NICU with very small premature &/or sick newborns. As a nurse I very frequently use Dr Lawrence's book when there is a conflict with a doctor over the care of our breastfeeding babies. Dr Lawrence's book is compleatly research based and written with authority --- no touchy/feely all professional. It is a great book to use to study for the lactation exam !!! Get the newest copy date you can find -- doctors respect new information.

This should be required reading for any physician caring for the breastfeeding mother or the breastfed baby. With all of the mythology surrounding breastfeeding and the wide range of advice given to nursing mothers, it is essential that practitioners give accurate, informed advice. Reading this book will allow health care professionals to do so.

As a gynecologist based in Spain, I found this book extremely helpful while counseling my patients about breastfeeding, and while breastfeeding myself. I think most obstetrical textbooks do not cover enough the aspect of breastfeeding, and numerous questions remain to be answered, some as simple as: both breasts or one breast?. These simple questions, however, are an important source of stress to new mothers. Apart from that, the more "medical" aspects of the book are also exceptional. A must for all medical professionals involved in pregnancy, birth and infant care.

If you are looking for some advanced info on a variety of marajuana strain's, then this is the book for you. From growing conditions to flowering time, this book has it all. Although the tasting notes are thorough, keep in mind that they are only an opinion and that there is a variety of goodies out there, especially here in the Humboldt Nation!

I have read many cannabis books and "The Cannabible 3" is by far the best.

Too many cannabis books are written by botanists who enjoy marijuana. Jason King is a cannabist (cannabis enthusiast) that also happens to like botany. The pictures are great, including many dried bud shots that other books lack. Jason really knows his stuff and I truly believe that he has smoked every one of the strains in this book.

This book is amazing, best of the three(i own them all). Better layout and pictures. Some more easy to find strains then the other versions. I'll say on thing, if you like cannabis at all you will love this book. HOWEVER, there is something in this book that really upset me. There is a large tone of vegan elitism in this book. The intro is a 12 page essay on the evils of modern society in every way including bashing many things used to create and sell his book. I felt it was insulting and over the top in every way.

But dont let that stop you from a other wise great book.

You would be a fool not to own this book...that is, if you like trees that is!

"plus I light up trees like everydays christmas!!!"

If you smoke it you'll like it!! It'a a good photo album.. it's like taking a picture before you went on vacation...but didn't need to pack the camera or go to the photo lab afterwards. yeaaaaaaaaaa!

In volume five of Proust's massive and perspicacious `a la recherché,' we find the narrator Marcel, slowly, yet surely, falling out of love with Albertine. Proust is extraordinarily masterful at evoking the painful (and yet very real) feeling of gradual disaffection, which all lovers must inevitably face with each other. Marcel pontificates endlessly and relentlessly on Albertine. He loves, her (or maybe we should say him), he doesn't love her, he loves her, he doesn't love her, etc. etc. Until, finally, the moment of decision, he tells her that he does not love her and wishes her to leave, insisting that she will be happier without him. Of course, the moment Albertine departs, Marcel is in despair, he has lost has love, and Albertine is reduced to the status of the `fugitive.' This volume is one of the most beauteous and thoughtful unfolding of the loss of love, and the painful convalescence that transpires in the subsequent period. Marcel goes to Venice, and explores that wondrous and ancient European city, and he sends help to find Albertine, only to discover that she has died in a horseback accident. In addition to the tragic loss of Albertine, Marcel grows continually disenchanted with the aristocratic world to which he belongs. Proust is brilliant in his ability to sustain this massive web of characters, as he reintroduces figures from the early stages of the search, such as Gilberte (Marcel's first love), and Mme Verdurin. This book evokes the meaning of life as it unfolds temporally, and the meaning of relationships throughout the course of a lifetime, and how they change and drift in and out of focus at different stages. It is one of the great works of Western literature.

The 7th of March I found this book, ISBN:0713996048. Now it's the 12th and I've returned to buy the book,except I can't locate it on the site! What is going on? Where's the first volume in the set? I'm so frustrated by this. I waited for years for the new translation to be completed.Help me!

Modern Library's Volume V deals with the relationship between Marcel and Albertine. It is a complex, psychological relationship to say the least. In the Captive, Albertine lives with Marcel in his apartment in Paris and in The Fugitive one wonders who is, in fact, more captive -- Albertine or Marcel. It would seem to be Albertine for whom Marcel possesses an obsessive love and concurrent fear of her sapphic penchant. But it is also Marcel who will sacrifice experience if he makes a commitment to her. Who is more free, the captive or the fugitive? Proust raises questions about how to serve best the artist's quest for beauty. In fact, how does one really ever "capture" the beauty of life in art or music or literature? Even in a masterpiece, is it not beauty the fugitive that usually dwells just beyond one's capture? Or like Vinteuil's septet or the music of Wagner or the painting of Rembrandt, is the best for which one can hope of fugitive beauty only a brief fleeting experience? Are the vast tracts of time spent to understand the beauty and meaning of life worth it? As a writer does he not habitually surrender life in order to capture it? Or is the pursuit of the capture of the beauty of life in fact where one realizes its most sublime value? One sees in Proust toward the end of The Fugitive a member of society who respects it but chooses by reasons of health not to position himself so visibly within it. Despite his family name and vast but dwindling fortune inherited from his beloved grandmother, he seems to become somewhat ultimately disenchanted with the intricacies of Faubourg-St. Germain society to which he devotes so much of his writing. He recognises society's shallow obsession with materialism and rampant snobbery but his own place in society is captured by its complex history and tacit rules and Marcel is inescapably a captive of his own culture. When Albertine is lost to him toward the end of the volume, as in the prior volumes, the story line's serial intrigue advances most. Characters from prior volumes reappear, reminiscent of Balzac, whom Proust adored, but like him they change,too, and usually for the worse over time. The great tapestry of the characters of Proust -- Albertine, Gilberte, Swann, Brichot, Bloch, Charlus, Morel, Saint-Loup -- ultimately surprise and usually disappoint him. As to nagging questions about Proust's own orientation, "Personally I found it absolutely immaterial from a moral standpoint whether one took one's pleasure with a man or a woman, and only too natural and human that one should take it where one could find it." I found myself wishing that Proust had written more about Bloch and Saint-Loup and Gilberte, and less about Albertine. But she was, like his work, the one obsession, the endeavor of which understanding he could never escape and never quite marry -- she was his beauty and his art. She was the breath of life itself from his pen and from his experience of life as seen through the eyes of a true genius.

The Albertine episodes make more sense if we assume this is a homosexual ralationship. Albertine's independence, and her being allowed to live in a young man's apartment, and other aspects of her social life do not seem likely for a young woman in the nineteen hundreds. Marcel's (and incidentally this is the only volume where he refers to himself as Marcel) suspicions then become the gay lover's fears that his lover prefers heterosexuality. Albertine is the only female in the Recherche who never gets married.
Apart from these external clues there is quality about the the affection Marcel feels that suggests a gay rather than a straight relationship.
This volume marks a turning point in the narrator's fascination with the aristocracy. From here on disenchantment sets in, and the references to homosexuality become almost homophobic.

This is volume five of the superlative new translation of "In Search of Lost Time," containing the two books of the Albertine cycle, which are now titled "The Prisoner" (translated by Carol Clark) and "The Fugitive" (tr. Peter Collier). Though I haven't yet read their translations, I have found the new editions to be a wonderful improvement over those done in the 1920s by Charles Scott Moncrieff. So I have no hesitation in giving them five stars.

Unhappily for American readers, current U.S. copyright law prevents Viking/Penguin from publishing the last two volumes of "Lost Time" in this country until 95 years after Proust's death, or 2018. The first four volumes have been published here in handsome hardcovers (more handsome than the British edition), but the only way to obtain this and the final volume ("Finding Time Again") is to find an imported British hardcover or paperback. -- Dan Ford

I have read this book and i think its just one of the greatest stories of all times. It describes the life of a girl, Andrea, who moves to Barcelona to study in a post-war society. She lives in her grandmother's house with her aunt Angustias, her uncles Juan and Roman, Juan's wife, Gloria, their son, and the maid, Antonia. Carmen Laforet perfectly describes every situation, like the impression she got when she first walked into her new home, or her fragile relationship with Ena, the beautiful girl in college, who becomes her best friend, an who also is strangely attracted to Roman. This is the circle of situations in qhich the story develops. I highly recommend it.

I have read this book and i think its just one of the greatest stories of all times. It describes the life of a girl, Andrea, who moves to Barcelona to study in a post-war society. She lives in her grandmother's house with her aunt Angustias, her uncles Juan and Roman, Juan's wife, Gloria, their son, and the maid, Antonia. Carmen Laforet perfectly describes every situation, like the impression she got when she first walked into her new home, or her fragile relationship with Ena, the beautiful girl in college, who becomes her best friend, an who also is strangely attracted to Roman. This is the circle of situations in which the story develops. I highly recommend it.

I had to read this book first for a class but loved it so much I wanted a copy of my own. Carmen Laforet is an extremely talented author and a great read if you enjoy works from the posguerra period in Spain. I found it easier to read than some works by other posguerra authors (Spanish is my second language so I sometimes struggle with some vocabulary).

"Nada" es el encanto original de Barcelona, la tenebrosa antigüedad de algunas calles, la noche como un compendio de aventuras confusas. Su virtud reside más en la rebuscada sicología de Andrea y sus congéneres que en la eficiente escritura de Carmen Laforet. Más que cualquier otra cosa, la casa de la calle Aribau es el logro mayor del libro, quedando para siempre su decadente y asfixiante impronta en el imaginario colectivo, un espacio habitualmente esquivo a las construcciones literarias.

This is an excellent novel. From the very beginning Carmen Laforet manages to create a very interesting and convincing atmosphere, the characters are full and the plot does not stagnate. I have read it several times and always enjoyed it.