F Books

I found a lot of this book formidably dense. Recently I read an introductory book on Jung by psychoanalyst Anthony Storr that sheds some light, even though Storr never specifically mentions AION. Storr observes a tendency in Jung's thinking to describe the psyche as a self-regulating mechanism, like the human endocrine system. For example, extraverted activity in the unconscious compensates for introverted activity in the conscious (or vice versa). Also, a neurosis may be the unconscious's way of compensating for overly one-sided thinking in the conscious. Similarly, a schizophrenic delusion may be the psyche's (unsuccessful) attempt to restore a lost mental balance.

Examples of this balance/compensation principle in AION:
(1) The Christ symbol. It's a symbol of the Self (like most of the symbols and archetypes discussed in the book), but it lacks a Shadow or inferior component; consequently, the early Christians were compelled to generate the Anti-Christ symbol. However, since the Christ and Anti-Christ are separate entities in traditional Christian thinking, the Western worldview has become highly dualistic and Manichaean, good vs. evil.
(2) The God archetype. As Western thinking has become increasingly secular over the centuries, the God-image has become repressed into the unconscious, where it emerges in savage political forms such as fascism, a worship of the State. (Jung wrote this a few years after World War II.)
(3) Leviathan and Behemoth. "God's monstrous antagonist produces a double because the God-image is incomplete..." (pg. 120).
(4) Sons of God in Catharist legend: Satanael the elder son, Christ the younger son. Similar to the Christ/Anti-Christ dichotomy.
(5) The "higher" and "lower" Adam figures in some Gnostic legends. The higher Adam represents higher states of consciousness; the lower Adam, the unconscious.
(6) The two thieves crucified with Christ. One is destined for heaven (higher consciousness), the other for a warmer climate (unconscious).

Of course, there's more to the book than this equilibrium-of-the-Self aspect. But that aspect ties in with the main theme, the process of individuation (or ascending to a higher state of consciousness) in the Western mind.

Jung really assaults the reader here with his encyclopedic knowledge of religion and alchemy. A lot of his later work deals with esoteric subjects (alchemy, gnosticism, hermeticism, kabbalah). I found a few of the religious subjects, like the medieval "Holy Ghost" movement, to be pretty interesting in themselves, but unfortunately Jung discusses only those elements that relate to his psychological theories.

"In psychology one possesses nothing unless one has experienced it in reality." (Jung p. 33) In this volume Jung provides us with his experiences with the human psyche and conclusions about these experiences.

Jung suggests that humans have a psychological makeup that generally exceeds their ability to comprehend it. In this volume he defines and describes these "hidden" aspects of the human psyche, such as: the Ego, the Self, the Shadow, the Anima and others. Jung makes suggestions as to how modern Western humans can discover these unconscious aspects of themselves and how they can be integrated into human consciousness.

This volume hints at a process Jung called individuation, in which the personally unconscious aspects of a human being are united with their normal consciousness, and then this expanded consciousness becomes subservient to a new meta-consciousness, which he called The Self, and which transcends human comprehension, except as an experience. (It is beyond names and forms.) Jung spends a good deal of time describing The Self using Western religious metaphors to make his examples.

Most of Jung's theories have slipped into our collective Western unconsciousness, so that they are now part of our unconscious assumptions, (e.g. projection, shadow, denial, the unconsciousness of our faults) and if you would like to become conscious of these assumptions, a reading of this book might facilitate that experience.

If you are familiar with Jung's work, this will increase your understanding of his concept of the human psyche, its parts and the goal of unification of those parts.

As usual, this is another discerning, but difficult to read Jung book. It focuses on Christian imagery as related to Jung's model of consciousness. This model includes 3 layers vs. Freud's 2-layered approach--by adding a meta-layer which Jung termed the Collective Unconscious. Part 1 of volume 9 of the collected works addressed this layer & its denizens, the archetypes. It is very useful to read that volume prior to this one. This one provides additional information on good vs. evil. The socialization process of each civilization or nation attempts to reify acceptable behavior into children. The down side of this is that parts of the child's psyche is split off--or repressed. The conglomeration of these split off parts form the individual's shadow complex. The initial step in individuation is to reclaim & integrate these parts back into consciousness. Such repressed parts, if not brought back to consciousness, slowly gain energy & can affect people negatively--"not being myself" or Freudian slips. Jung found that alchemy depicted much of his psychological discoveries--giving him a relieving confirmation of his views. In another work, he also mentions that the great Hasidic leader, the Great Maggid of Mezerich, described the bulk of Jungian psychology centuries before. Jung looks for image parallels throughout history & all over the planet (similar to Joseph Campbell's quest). The 2nd phase of individuation is recalling anima or animus projections from other people--a topic far too complex for this review--see Schwartz-Salant & Stein's "Gender & Soul in Psychotherapy."

However, Jung had issues with his Christian upbringing (see his autobiography "Memories, Dreams, Reflections), but he finds extensive parallels within Christianity, especially Catholicism herein. His analysis will probably have an upside & a downside for both Christians & non-Christians alike--though perhaps differently. One can find similar parallels in other religions as well. For a good overall exposition of Jungian principles by a Christian theologian, see Hans Schaer's "Religion & the Cure of Souls in Jung's Psychology" & read CW11, Jung's "Psychology of Religion..." I liked these better than "Aion" (& I'm more interested in Buddhism). Jung's split with long-time friend Father Victor White was over Jung's view of evil as an entity vs. White's Catholic view of the "privatio boni"--evil as the absence of good (per Jung's "Letters"). I suggest reading M. Scott Peck's "People of the Lie" for more on this issue.

As in all but one of his books (i.e. "Answer to Job"), Jung takes a Thinking, scientific stance, saying (~Vajrayana Buddhism), "Emotion incidentally is not an activity of the individual, but something that happens to him." This is not my favorite Jung book, but it's worth reading.

_Aion_ is part 2 of volume nine of Jung's collected works. Although _Aion_ is unquestionably a stand-alone work, ideally it should be read after part 1, which is _Archetypes of the Collective Unconscious_.

That said, _Aion_ is one of Jung's greatest works and is one of the first three that anyone who is new to Jung should start with. The first part deals with Christianity, and the significance of the death of Christ. This is treated as a legitimate, factual historical event, yet it is also explained as a collective pschic phenomenon in the general sense. The middle part of the book deals with ancient alchemy, and the symbolic parallels between alchemy and modern conceptions of psychology. This might sound dull, but trust me - you will be surprised to see the uncanny symbolic parallels between ancient magical practices and the most modern, up to date theories of the psyche. This is discussed at length in the section on the "Two Fishes", which is one of Jung's greatest essays (although quite difficult). The final section deals with quaternity symbolism, and features a wide array of strange diagrams. About 200 pages in, these diagrams will become more frequent, and the reader might get frustrated trying to see the significance of these rudimentary drawings. Personally, my advice is to stop reading after 200 pages. All of the useful essays are contained within these first 200 pages, while the final 50 or so pages contains esoteric essays which can be considered, at best, curiosity pieces for the insatiable, die-hard Jungian. The editiors wisely confined this esoterica to final few pages of the book. This is not to take anything away from the book as a whole. Overall, _Aion_ is extremely profound and insightful, and is a must read for Jungians and non-Jungians alike.

This is a must own book for any student of Carl Jung. It covers the basic concepts of his psychological topology in his own words in a brief space and goes into a much deeper dive on the Self. This exploration of Self goes deeply into Christian symbolism and the structure and dynamics of the Self.

Like much of Carl Jung's writing, some of this is very tough going for people new to Jung. It is not a bedside book and the average reader will need to look a lot of things up. However, it is indispensable in terms of the concepts.

There are many good books that can provide commentary on this book and you can find them easily. I would highly recommend that you pick up one of these books about Aion in addition to the text itself. This is a book that has many layers and one which you must be patient with.

If you are merely looking for an introduction to Jung, then I would go with Jung's Map of the Soul by Murray Stein. This is the BEST introduction I know of and quotes Aion a lot. Aspects of the Faminine is also very good for those who want to know more about the anima/animus and a more readable version of Jung's thoughts on marriage, the feminine, etc.

The Viking Portable Jung is also good to get a cross section of Jung's most important thought. However, you will eventually want to read Aion for its depth and extensive elaboration on the nature of the Self.

Superb book, great pics .. left a great impression on me and as i reflect
much of my childhood growing up with this plane..i just felt so nostalgic
a must get and not to be missed for those who need to close the chapter
of the tomcats in their hearts.. will never be forgotten

ps..amazon's delivery was super fast considering im half way round the world,,. many thanks

Every thing was just fine except the mistake the authors have made by calling the Persian Gulf the "arabian gulf" which is kinda like an insult to the Iranian readers as Iran is the only country that is now operating F-14s (even though it is in fewer numbers). But all in all, this was a great book with lots of awesome photos. I liked it!

This book has some of the best tomcat photography you will find. The text, while interesting could be a little more heavy on the history of each of the fighter wings it covers. Hildebrandt's effort is nonetheless stunning. I only wish I could do this kind of photography for a living!

If you loved the Tomcat with passion, and miss the sound of those two General Electric jet engines on a hot clear day, this is the perefect book. Beautiful photos , it was a fitting tribute to one of the greatest fighters ever built.

I must be getting old. I remember when the F-14 Tomcat was just being designed and adopted by the Navy. Now we are telling them 'Good Bye.'

The F-14 entered service with the Navy in 1972. It was retired from the U.S. Navy fleet on 22 September 2006, having been replaced by the F/A-18E/F Super Hornet. As of 2007, only the Islamic Republic of Iran Air Force still flies the aircraft. Where did those 34 years go?

This book is a memorial to the Tomcat. It's a photographic essay of the last seven squadrons (down from over thirty) to fly the big bird. The photography is beautiful, mostly in the air, but quite a few on the deck of the big ships, and a couple very sadly showing the old birds sitting out in the field, stripped of unit ID, stripped of their soul.

It's a beautiful book, and an excellent tribute to the men and their very beautiful, very high performance machines.

Jung's books are not easy reads, but they are almost invariably eye-openers. I recommend first reading his student's works (von Franz, Barbara Hanna, Joland Jacobi), his "Man and His Symbols," & (especially with respect to this book) Joseph Campbell & Jean Shinoda Bolen. It helps a lot to understand mythology when exploring the collective unconscious. Jung goes to great lengths to show how the denizens of the collective unconscious (archetypes--universal images~Plato's view) map onto very different cultures throughout time & space--appearing in art, dreams, visions, etc. Bolen uses Greek goddesses & gods to depict these. Jung disliked neologisms (creating new words) instead he transplanted them from other disciplines to map into his psychological theories & constructs--thus, "archetypes" & "complexes"--paralleling General Systems Theory (cf. biologist von Bertalanfy's works). "Complex" comes from mathematics' complex numbers. Jung knew & conversed with physicist Pauli, Kabbalah professor Scholem, & many other famous, high-caliber scholars. It is important to realize, when reading this book, the important differences between archetypes of the collective unconscious & complexes of the personal unconscious--though they have the same names! Thus, the mother archetype is the pure image of motherhood--with both positive & negative aspects. But, each person has an actual, individual mother (or lack thereof--absent mother). The interaction or combination of these two forms one's mother complex. As in math, it has a rational part (actual mother) & an imaginary part (archetype). In math, the imaginary part is multiplied by i, the square root of minus 1--which cannot exist, yet mathematicians use it creatively! So does Jung. Even modern works by "post-Jungians" often confuse or confound these two. The Anima/animus is particularly prone to this confusion. Unfortunately, Jung added to this confusion IMHO by calling the anima soul & the animus spirit. The anima/animus use gender & projection to enable people attune to the Self, the overarching archetype (others are essentially subsets). It is the image of wholeness &, thus, the object of psychological individuation--not integration. Jung says one cannot integrate the entire unconscious--that is beyond human capability. This is more subtle than it seems--esp. regarding western mystics' unio mystica (union with God) & eastern enlightenment. Jung attempts to assist people evolve, ~the U.S. Army: "be all you can be," rather than a thin veneer of civilization--p. 269 "Outwardly people are more or less civilized, but inwardly they are still primitives." Further, p. 322 "The view that we can simply turn our back on evil & in this way eschew it belongs to the long list of antiquated naiveté's. This is sheer ostrich policy & does not affect the reality of evil in the slightest." Therefore, Jung includes the negative aspects of both archetypes & complexes. Finally, as scientific psychologist, Jung notes that p. 269 "We should never forget that in any psychological discussion we are not saying anything about the psyche, but that the psyche is always speaking about itself."

My previous review of CW9, part 1 was really for part 2 and was posted in error. Here is the review for CW9, part 1:

Jung used the word archetype to represent a concept about unseen, powerful influences that result in predictable psychological states. An archetype is a psychic format in which instinctual and conditioned behavior plays out in human activity. They are best seen in action, and their actions are recorded in so-called fairytales and in religious symbols and stories.

Jung spends most of this volume discussing archetypes by using examples found in fairytales and religious imagery. The remainder of the book discusses the process of individuation, Jung's term for a process of psychological "wholeness (which) consists in the union of the conscious and unconscious personality." (p.175)

If you are a reader of Jung you will need to grasp his concept of the archetype in order to fully understand his theories. If you have not yet been able to experience yourself in the grip of an archetype, this may help you, should you become aware during an archetypical experience, which sometimes happens intermittently during an experience with the Archetypes Venus and Cupid. Knowing how archetypes work can help you stay above the waves they cause.

Recommended to those who want a deeper understanding of their experience, and need some tools with which to explore the unknown. It is intellectual and dense reading and not recommended to a casual reader of Jung.

This intriguing study of the archetypes of our collective human unconscious is FASCINATING. Here we confront the fountainheads of the hypostasis of dreams and the active genesis of fecund mythology. The collective unconscious differs from the personal in that it is not constituted of repressed or forgotten complexes but of inherited archetypes that were never a part of your conscious life. Anyone who plans to study mythology should be required to read this book... ignorance of it would prevent your comprehension of the primitive man and tribes' living mythology and religion. (Also would be an essential tool in exploring dreamwork or human nature) The archetypes are felt in our most personal life and encountered in dreams. Unconsciously, unprojected, it turns out that our own minds have a "sea of possibilities", and that they assume definite forms only in projection. The archetypes are vessels that we can never empty or fill, having only potential existence, taking shape they become no longer what they were. They need be interpreted anew throughout the ages. They are the imperishable elements of the unconscious, but they change their shape continually, being the "treasure in the realm of the shadowy thoughts" which Kant spoke of, and among the highest values of the human pysche. They are the simple solution of how archaic myths, far from being merely historical remnants or allegories of physical processes, still grasp us with profound effect in all levels of society and eras. Awareness is needed of these jewels to understand the unconscious' interconnectedness with our conscious life and the fact that the human pysche is not born tabula rasa. This is a classic work, that some may not adhere to, but far from being a philosophy, and me far from being a pyschologist, I would not take the bold step here to criticize Jung's work. Jungian or not, I give it my stamp and seal of approval guaranteeing your utmost interest.

This work, along with _Modern Man in Search of a Soul_, is one of the best places to start if you are new to reading Jung. It is also the companion piece and predecessor to _Aion_, which is another spectacular and groundbreaking work. If you want to read _Aion_, it would make sense for you to read this one first, since it is part 1 of volume nine, while _Aion_ is part two. Overall, I would say that both parts 1 and 2 of volume nine are absolutely essential reading for any Jungian, and if you're going to buy one, go ahead and buy both.

As for the actual content of _The Archetypes of the Collective Unconscious_, I would describe it as an overview and recapitulation of many of Jung's key concepts. As the title implies, the main concepts are archetypal images (as revealed in to people in dreams) and the collective unconscious. These are trademark Jungian concepts, and Jung devoted a large portion of his writings to explaining what he meant by Archetypes and the collective unconscious. If I could explain it to you right here I would, but Jung spends a the first two hundred pages of this book simply explaining and defining "archetype" and "collective unconscious". These are key concepts in understanding the human mind, and may help unlock the mysteries of conscious existence; it is by no means superfluous to devote such rigorous study to these ideas. _The Archetypes and the Collcetive Unconscious_ is NOT a narrowly focused, specialized, or jargonistic work. It deals with ideas that are central to understanding the human psyche or soul, and applies universally to all of mankind.

There is also a pictorial section of the book in which Jung actually shows examples, in the form of paintings, of archetypal images that were seen by his patients in their dreams and subsequently drawn by the patients themselves. Some of these paintings are very artistic, and there are uncanny similarities among many of them. This pictorial section occurs about 200 pages in. After the pictures, Jung goes into a detailed explanation of each one, which I found to be somewhat tiresome, especially considering many of the paintings were extremely similar. Overall, the final, brief, section of the book in which the paintings are described is quite boring, and I would recommend that the reader simply look at the paintings and forego the final explanations, which are extremely redundant. In other words, read the first two hundred pages, look at the pictures, stop, and then move on to _Aion_. The weakness of this final section is not enough to justify removing a star from my ratings, however, simply because of the utter profundity and potency of the first 200 pages, which represents the majority of the book anyway. Keep in mind that the vast majority of Jung's writings consist of essays not more that 100 pages long each. You will find that most of his complete works contain numerous profound and insightful essays, occasionally laced with the odd, specialized, highly esoteric essays. When you come across one of these rare but unreadable essays the best idea is to just skip it rather than get bogged down. This is not to take anything away from Jung and his great, prophetic works; I am just trying to give you the heads up on how to avoid some of the rough patches.

It's a book of essays on a theme, like most of his other books. Here's an attempt to describe the whole theory in a few paragraphs. Jung suggests the existence of a 3-layered psyche consisting of (1) the conscious (active part of the mind), (2) the personal unconscious (thinking over which we have little or no control), and (3) the collective unconscious (unevolved, animal-instinctive mental activity). The collective unconscious is "collective" in the sense that humans resemble each other the most at the lowest, biological levels. "The body's carbon is simply carbon" (pg. 173). We inherit the collective unconscious from the common pool of human characteristics, like morphological aspects of the body such as arms, legs, etc.

The "archetypes" originate in the collective unconscious and are the psychological equivalents of Platonic Forms. (I realized about halfway through the book that archetype-figures also appear in the personal unconscious, where they're called "complexes"). The most important archetypes appear to be the Shadow (the inferior aspects of the self which we hide from others), the Anima/Animus (our object(s) of desire), and the Wise Old Man (e.g., teacher, medicine man). He also discusses a Mother archetype and a Child archetype and indicates the existence of numerous others. Identifying strongly with an archetype leads to psychosis.

The heart of the book is in the first essay, but the rest is useful in fleshing out descriptions and giving examples. The collective Anima archetype, for instance, can be found among movie stars and in the general pop culture. Devils and tricksters often represent the Shadow archetype. Tolkien's Gandalf is a good instance of the Wise Old Man. It's not so easy to identify a particular individual's Anima complex or Shadow complex.

A few things bothered me about the book. For one, Jung indicates that the "Primitive mentality differs from the civilized chiefly in that the conscious mind is far less developed in scope ... The Primitive cannot assert that he thinks; it is rather that something thinks in him" (pg. 153). This is a dubious kind of distinction between civilized and uncivilized states of mind that seems to have gone out of fashion over the decades. Also, I couldn't tell from this book what methodology Jung used to determine the significance of dream symbols. Does every dream about climbing a tree represent the psyche climbing the "World Tree" toward higher states of consciousness? Do snakes always represent the unconscious? Is every old woman in a dream an example of the Mother archetype? Etc.

One of the more interesting and also frustrating essays describes a case study of a woman who paints mandalas over a period of 16-plus years. Why mandalas? Jung says the mandala represents the Self, and painting them is useful for determining the contents of the psyche. He discusses the first dozen or so in detail (reprinted in color), but then glosses over the rest, which came into his hands after the patient had died from cancer!

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While reading Sheldon Stern's book, I felt as if I were having a conversation with him. Relating the facts of that event in a manner and detail that made this reader want to know what came next was a gift! Detailed, yes; comprehensive, yes; accurate, no doubt!

Stern has offered the most complete understanding of the Cuban missile crisis, and of Kennedy himself, in this the most intimate account of those October days, drawn directly from the taped deliberations. His reconstruction destroys the simplistic characterizations of JFK as a "cold warrior" and leaves the reader grateful for his handling of that showdown with the Soviets. I would consider this account more definitive than any other now available, or likely to be in the near future. This is essential reading.

This book may be the most readable (for being a narrative) account of those challenging days when our great and elected President brought us back from the brink of nuclear war and possible annihilation as a nation, as a people, as a species.

Thus this thick book may further serve as a solid introduction to the primary sources of that time, from Tuesday, October 16th through Monday, October 29th, 1962, now 45 years ago. We must have a national celebration and commemoration of the President who kept us OUT of war and the world from bloodshed. Read this book to learn how and why.

Sheldon Stern is an academic professional historian who took early retirement to write this book as the EXComm tapes became declassified. He therefore places these tapes within their historical context, fully presenting their background, as well as providing a learned and helpful running commentary throughout his presentation of the transcript. He also provides a technical analysis of the transcript, including its reliability and validity, and the peer-review process by which it was developed. For instance he provides an interesting analysis of alternative interpretations of some points in the tape, and thereby the alternative political implications, and also reflects upon the technical quality of the recordings.

All in all, this is an excellent presentation of those courageous days in every aspect, and probably their best general presentation, comprehensive while accessible to the general reader. Certainly it will present a purpose for further study of other historical documents from that crucial period in which our President kept us out of war, which he termed the "final failure," and recalls to our hearts a time of great, serious, intent, decisive, moral, experienced, humane, elected, wise and intelligent leadership concerned for the safety and well-being of all people, sadly lacking since.

This is the book, I'd wager, that everyone thought they were getting when they purchased "The Kennedy Tapes" (Zelikow and May, 1997 Harvard Press). After struggling through that seminal work, the need for a narrative form of this compelling side of the Missile Crisis was palpable...fortunately, retired JFK Library historian Sheldon Stern also saw the need and completed what was clearly a passionate "life's work" with "Averting the Final Failure". Stern takes years of study and scrutinization of the White House tapes that eavesdropped on the EXCOMM (Executive Committee of the National Security Council) as they advised and debated the day-to-day issues associated with the Crisis and turned a complex story into an amazingly lucid and cogent narrative that should become THE source for White House activities during the Crisis.

Newly declassified and available, Stern has added immensly to the growing amount of literature/transcripts of these profound tapes. The difference here is that Stern is clearly the one who has spent the most time and study on these tapes and, coupled with his surprisingly apt story-telling capability, has developed an authoritative work that defines the "who? what? where? when? and how?" of the Kennedy advisor "inner-workings". Time and again, Stern destroys myths and legends as his narrative describes each meeting and the theme that each one invoked. He interprets each discussion and adds his own attempt at tone and voice inflection to give not only the content of the discussion, but the "atmosphere" as well. The result is almost as good as hearing the tapes themselves...giving the true feel for what these "Best and Brightest" advisors went through.

The story of course has been told time and again...Soviet leader Nikita Khrushev surreptitiously installs nuclear capable missiles and the associated warheads in Communist ally Cuba and this subversion is discovered with American U2 spy plane photography. The subsequent actions taken by the U.S. government are fortunately recorded on a complex White House taping system by President John Kennedy, thus providing an invaluable insight into this provocative period in the Cold War. Unfortunately, these recordings leave much to be desired in terms of quality and many have attempted to transcibe them into a useful tool for historians. The "Kennedy Tapes" book attempted to publish the full transcriptions, but this work was so disjointed that it tended to confuse more than educate. Stern, having initially supported this effort by Zelikow and May, becomes more and more dismayed with the quality of this transcribing work and decides to offer his own interpretation of the tapes and the Crisis. Having spent many years analyzing them (long before they were declassified) he provides an amazing insight and scholarship, while clearing up many "unclear" voice transcriptions.

Taking all this information and recognizing that just another publication of transcripts would not be useful, he decides on a version that describes these actions on the tapes in narrative form. He clears up the collateral chatter and keeps a thematic focus on the narrative and comes up with a wonderfully clear and concise coverage of this event. More than just an interpretation of tapes, Stern also accompanies the narrative with a surprisingly readable summary of events and, happily, a destruction of many of the afore mentioned myths that have survived throughout the years. Well known Crisis stories such as Robert Kennedy's "hawkish" anti-Communist stance, the deception and negotiations of the agreement to extract nuclear missiles from Turkey as a trade for extraction of the missiles from Cuba and the continued iintransigence of Fidel Castro and the Cuban government are denounced here by Stern...offering a new and embellished perspective on the Crisis. Kenndy's "free-wheeling" meeting style is amazingly supported by the tapes and stand in stark contrast to the popular theme presented in such movies as "The Missiles of October" and "Thirteen Days"...an example being JFK's response to the shooting down of an American U2 spy plane at the height of the Crisis on October 27th...the movie version has JFK and the EXCOMM loudly debating retaliatory responses when in reality JFK's calm and measured response was: "...this is an escalation by them isn't it?" and the meeting went on.

"Averting the Final Failure" comes 42 years following the denouement of the Missile Crisis and thouroughly ties together all loose ends associated with White House activities during those heady 13 days. This is an important and monumental addition to the vast amount of literature available on the Crisis and should be considered the first reference used by historians for the White House perspective of the Crisis...I would overwhelmingly recommend this work to anyone interested in those activities in October, 1962.

History has two definitions: a chronological record of significant past events, and a story. Sheldon Stern's story of the Cuban Missile Crisis is history (both definitions) at its best. The scholarly, time-consuming, and meticulous research that went into this work abounds throughout its pages. The author's willingness to challenge earlier historical works on the translation of the crisis's audiotapes makes this book a must for any student of JFK, his administration, and the Cuban Missile Crisis. Because of the comprehensive nature of history, a reader might conclude that this is just another dry historical work. Far from it - this book reads like a Robert Ludlum novel. The reader is caught in the tension as the missiles are first discovered, held as the conflict escalates to an almost unbearable crisis, and released as the resolution unfolds. But this was no political thriller, it was real life. Mr. Stern has taught us all a great lesson of history: that real people make real decisions, that these decisions have consequences both foreseen and unforeseen, and that there could have been other choices made with different outcomes. Our world would be a much different place if JFK had listened to his advisors. I believe this book will become the classic study for the story of the Cuban Missile Crisis. Averting the Final Failure is a must read.

Rita D. French, Perrin L. French and Irvin F. Lin Baltimore's Own Little Italy Artist: The artwork of Tony De Sales (Genovefa Press P.O. Box 50954, Palo Alto, CA 94303 www.genovefapress.com), 2003, 224 pp. $29.95

This volume spotlights the artwork of Tony De Sales. His pen and ink drawings, some colored with crayon or simple paint, documented the architectural details and settings of his origins in working class Baltimore. Tony's sister, Rita De Sales French, and brother-in-law, Perrin L. French, unite Tony's life story with his artwork.
For thirty five years Tony maintained his "outdoor" studio and sales room at the corner of Fawn and High streets in Little Italy, an intersection frequented by locals, tourists and celebrities en route to see the sights of this historic and culinary-rich area of Baltimore. Tony's grandparents, his paternal side from Palermo, his maternal side from Warsaw, arrived in Baltimore in the early part of the 20th century. At an early age Tony became the family mainstay-his parents separated and his mother, Genevieve, suffered from mental illness. He never married and helped to raise his younger siblings and later cared for his mother until her death in 1998. On good summer days Genevieve would sit with him as he worked and greeted passersby.
The people he met on his corner of Little Italy often became friends. He gave them postcards of his prints to mail back to him when they returned to their homes across the U.S. and the world.
The book is filled with reproductions of Tony's artwork and some photos of the actual scenes he drew accompanied with descriptive text. The book covers the span of his artwork: Little Italy, Baltimore Harbor at Fells Point and seaway, Annapolis and places outside Maryland that Tony visited.
This volume makes a perfect gift for collectors of Italian American art, devotees of maritime and urban landscape art. It would serve well as a souvenir for tourists to Baltimore, Annapolis and Washington D.C. and a rewarding way for residents of the Baltimore-Washington D.C. corridor to learn and appreciate the place they call home.

This book is a unique combination of biography, city-history, and insight into the feelings and production of a gifted, self-taught artist. Tony DeSales overcame limitations of means and circumstance to bear witness to the city and neighborhood he loved.

The authors of this book, in turn, do justice to the artist's life and deep-felt monochrome and color sketches. Writing, production, and reproduction of the artwork are all first-rate.

This book is a bargain at its price, and is priceless for those who share Tony DeSales' love for Baltimore.

I highly recommend this book to anyone interested in street art and the Baltimore area. It is packed with Tony's beautiful artwork and the authors' detailed stories of the area. Every Baltimorean should own a copy. Rita and her co-authors have done a superb job.

This book is like a trip down "memory lane" for those of us who grew up in Baltimore. It is apparent that a great deal of thought went into the prepartion of this book. The full page prints are nicely presented on glossy paper. This is also an inspiring story of a man's generosity to his family and his community via his artwork.

This lovingly crafted book Rita and Perrin French
traces the work of Rita's brother Tony DeSales.
The prints are warm,evocative and touch the spirit of
place, They show artist and scene as one; his trying to
make you observe the vision of Baltimore that he had embraced.
Many are hauntingly beautiful renderings and show a warm remembrance of his vision. You will see many nuances
of place and look again at places found in this wonderfully
crafted editon.

Early on and more than once, I laughed myself to tears. Besides being possibly the funniest book I've ever read, it gave me an education. Thank God the Green Beret are on our side! I was sad to complete Ed's book. It left me hungry for more of this author's hilarious writing style. I think a sequel is in order. Encore, encore! Readers from a non-military back ground might miss all the hardship and rigorous preparation it takes to crank out such a formidable fighting force as the Green Beret. Ed Fitzgerald, I salute you. Five stars are not enough to rate this book.
Erick W. Miller, Author of "Toll of War/Vietnam" and "Mother Warned You"

This is the "untold story of the ORIGINAL Green Berets, written by one of those originals, Edward F. Fitzgerald. It's dedicated to and includes stories about Aaron Banks, the "father of the Green Berets." I now have a greater appreciation of the Green Berets. Although this is written as a novel, the names of the participants are changed to protect the innocent, but the events are real. This combination of fact and fiction gives the reader an insight into the training events and the actual encounters. It opened my eyes to the courage and sacrifices these men were and are currently all about. I recommend this book to anyone who doesn't know anything about the Green Berets, and to all those who do. It's a keeper. Raleigh Pinskey

Those of us who were fortunate enough to know Colonel Bank in his later years applaud the author for this in depth story of a great man. Colonel Bank was our security officer at Beach Road Community and at age 80 was a tough enforcer. He would go out on the beach at night and confront any situation with a military bearing and confidence that brought any situation to an early and successful conclusion. Late in life, Col. Bank was always fit and quick witted..........he never let us know the true nature of his military heroics. Thank you for the book.....

Pete Siracusa

This thinly disguised fiction absolutely nails the origins, trials,tribulations and fun of the birth of what has become a force to be reckoned with in the international arena, the US Army's Special Forces. Although I came to Special Forces a decade after the author, many of his characters were immediately recognizable, and still live in legend, war stories and toasts to departed comrades. The details of Airborne training reveal that Fitzgerald was in my pocket and my mind, and will be there with every Jump School student, past, present and future. The fact that they really don't like being called "Green Berets", but rather "Quiet Professionals" is testament to the foundations set out by Aaron Bank as recorded by Ed Fitzgerald.

I'm not military--ivory tower and all that--but came away with an increased appreciation for the planning and psychology that goes into training people to do things like jump out of airplanes. I've read the funniest parts three times already, and still laugh aloud.

Before there was Monty Python, there was Myles. He was by far the crankiest, most learned and original comic genius of 20th-century English prose; there's simply nothing else like him. (Well, maybe there are 3 or 4 moments in "Duck Soup" that are like him.) And when you realize that this is the same guy who, under a different name, wrote "At Swim-Two-Birds" (one of the five or so funny novels for whose sake the Lord does not destroy the Earth)-- well, it's time to just surrender and enjoy.

Plus, the current Dalkey Archive edition (the publisher's name is itself a Myles reference) is handsomely made... good-quality paper and so on, don't you know. It makes a difference.

Mise, le mas, ....

A friend lent me his copy (an Irish edition) of this book five or more years ago, and I've been searching for my own copy ever since. I'm delighted to find it's been reprinted and I just placed my order.

I envy anyone who has not yet read this book of collected columns and essays -- the outrageous details of the Ventriloquists' War, the intricacies of the Catechism of Cliche, and the wisdom of the Brother all await your delighted discovery.

Have a blast.

Good humour is something everybody likes and I yearn for. For quite a long time I thought that there could hardly be anything better, or at least as good as Ephraim Kishon's short satires or Douglas Adams' space phantasmagories. It was hard even to imagine something like that because I was sure my stomach would disintegrate after something like that. And than I ran into Flann O'Brien's The Best of Myles. Indeed, that was the first time for me to get familiar with him and certainly the best possible. His columns are far than hillarious, obviously because he plays with things we consider as common, everyday problems, and maybe not even problems. All the wild thoughts one could get in moments of being very bored O'Brien would write down and bring to their final reductio ad absurdum. He wouldn't wait to be stopped, he would just carry on scribbling complete nonsense, dipping even into some other languages like Latin or Gaelic in a wild rage of an admirable inspiration.
Yes, one more thing that admire him for. He would deal with Gaelic and even write in it, he would mock with politics and politicians, with history and society and even so, he managed to stay completely non-political. At least he left his columns that way. The Best of Myles is best to read before his longer and more ambitious works like The Third Policeman or At Swim-Two-Birds. And also after them.

this compilation contains, without qualification, THE funniest writing of the twentieth century, so it seems churlish to list complaints. Some of these are unavoidably the nature of the material - Myles na Gopaleen wrote a regular column for an Irish newspaper for a quarter of a century, so the very local concerns discussed in some of the pieces render them impenetrable to all but Irish historians.

The biggest problem is with the editing, or lack thereof. There are no explanatory notes offering historical, social or political context; there are no translatoins of the many German, Latin, Irish etc. interpellations. One could argue that this leaves us in the same position as those first newspaper readers, but Myles' predominantly middle-class audience could boast a sound classical education and a greater familiarity with the allusions so liberally scattered here than we do today.

Finally, the decision not to print the pieces chronologically (none of them are dated), but by subject, distorts the work, handicaps its versatility and can lead to repetition and tedium.

That 'the Best of Myles' remains one of the last century's few genuinely important books is entirely due to the indestructible persona(e) of Myles himself, hypercultured, alcoholic, visionary verbal contortionist with pretensions to aristocratic heritage. His phlegmatic invective at local problems such as sewage systems and the civil service are less valuable than his assault on language as it had (has?) degenerated into cliche and received opinion in the culturally sterile Ireland of the 1940s and 50s; and in his post-modern project of demolishing hierarchies of linguistic and artistic endeavour. Reading Myles has a bracing effect - he forces you out of habitual mental laziness; forces you to think HARDER.

Flann O'Brian is absolutely one of the greatest practitioners of language. This collection of his work, "The Best Of Myles", is some of the finest writing I have ever had the pleasure to read. Gaelic, English, French, German, and Latin, are 5 languages he writes fluently. He is the personification of all that is famous of Irish Wit. There appear to be few topics he did not comment upon or release a withering appraisal with pinpoint precision.

Mr. O'Brian wrote for a daily newspaper until his death in 1966. The volume and quality of the written material he produced is amazing. This 400-page book is one of five that are available and that I intend to read. There is virtually nothing about his personal history in this volume, so hopefully there is a biography in print documenting the time he spent learning and practicing his craft. The only downside to this book is that some is in Gaelic with no translation, and there are many articles that will seem to exist in isolation if the reader does not have some knowledge of Irish History. Even if these commentaries were removed, the balance of the work would still be a remarkable literary performance.

Some of the best pieces were his comments on the affectation in so many facets of daily life. And his specific attacks on, "bores", and all the pretensions of the world of modern art, and those who would pretend to posses knowledge of which they are bereft. He creates institutes and foundations and companies dedicated to servicing frauds and exposing the truth. Much is for pure fun, but like all humor contains truth. He offers the services of a company that will come to the home of any illiterate with a library, and his people will either rummage through your books for a pittance, or for a more substantial sum, will dog-ear pages, write brilliant marginalia, and leave tickets and programs to various cultural events as though they were misplaced bookmarks. And for those who have the funds, books will receive forged inscriptions from their authors, and letters of thanks to the book's owner for their help with a particularly difficult passage.

This book came at the end of 2001 for me. I hate lists of the best of the year; however nothing I have read this year surpasses this book, absolutely nothing!

Book on mold should be required reading for all homeowners as well as those living in apartments. The serious health effects on mold are overwhelming . . . explains what mold is, how it it can effect you, and what to do about getting rid of it. This is an excellent book. I am recommending it to all my patients.

I recently moved out of a house that was infested with Toxic Mold and knew nothing about how to deal with the problem. Now, I've done extensive research on the subject and keep coming back to this book for the right answers. Most research papers and books on this subject are not understandable unless you have a PHd. This book is written to be understood by every day people. In my opinion it's the best book on the market on the subject of Toxic Mold.
Michael Dean

As an environmental professional, I am pleased to find such a well-writtrn and informative book on mold. This work gives the reader a clear understanding of the basics of the ocurrence, sampling, and remediation of toxic mold in enough detail to help home owners to avoid the serious mistakes often made by people when dealing with toxic mold. The author obviously knows what he is talking about and has a real concern for health and welfare of people with mold problems. I have no problem recommending this book highly to anyone needing to know about black mold.

This book is one of the best on the subject of mold and what to do about it. I have purchased other books on the same topic, but frankly they didn't impress me much. And after I finished reading them I felt like they hadn't really been helpful.
But this book was a pleasant surprise. It's a quick read, and it's interesting. The author is knowedgable, and a certified and registered mold inspector. He provides very specific and practical information to the reader.

I highly recommend this book to anyone looking for good, helpful information on the subject of mold and how to deal with it.

This book delivers. Full of practical info for homeowners how to deal with molds and prevent them. And what to expect from professional remediation. But also plenty of scientific and amusing historical facts to make it a very interesting read. (I have almost used up my highlighter.) The writer's love for fungi in the form of mushrooms is counterbalanced by his crusade against household molds.

Valuable insights into the world of the disabled from many angles by a respected professor with progressive spinal cord disease. Highly recommended to persons with disabilities and to the general public who often encounter them.

As a graduate student in anthropology, I came to know and respect Bob Murphy more than any other scholar. Of the texts he wrote, The Body Silent, stands apart in that it says much about the man, anthropology, disability in American society, and life itself. It will deeply touch a wide variety of readers, and for those that knew him, will bring tears to their eyes. As to its impact on what is now known as disability studies, it put the discipline on the academic agenda. As such, it is a seminal text and is a must for anyone thinking of entering the field.

This is one of my books that I bought and put aside to read later. I don't remember how long ago I bought it but I am certainly glad that I gave it a second chance to read it before discarding it. I am now not planning to sell this book, as it is too important a volume on disability in society, and it certainly applies to the bioethical and eduethical work I do on the side of my 'regular' job of teaching and writing.

Murphy is unlike me in that he came upon his disability later in life, while I was born basically deaf and remained that way for the first 13 years of my life before getting a hearing aid at the age of 13. Murphy had to deal with a slow-growing tumor that entwined itself into his spinal cord. Unlike many tumors that can be excised with surgery, his was such that the possibility of removing it also came with the possibility of losing everything else, including his life or the ability to continue to do his important work. Like many of us who have chosen not to take the risk of surgery and who don't believe that to be disabled is worse than to be dead, Murphy worked with and around his progressive disabling and was able to give the world another 15 years of his wisdom in cultural anthropology.

This book is a must-read for any person with a disability, no matter when they became disabled. Murphy had the background of an academic anthropologist, with many years of successful teaching and writing for major journals in anthropology and culture. He had also written major books, one of which continues to be used in most universities on women and gender in primitive societies. So in coming into the genre of disability studies, he brought to the field a first-rate mind and ability to write so others can understand difficult concepts.

Murphy's book is not the usual autobiography that one usually expects, but rather explores disability (specifically his, but he introduces others and also the culture) without a single shard of either self-pity or 'hey, look at me' attitude that is so often written about in media (where the media puts someone with a disability on a pedestal that is unrealistic of the very real problems that those of us with disabilities face daily). He writes presenting his disablement as a fait-accompli, dealing with the problems as they arose...and in some cases, he ignored his health situation to the point of putting him at risk for infection from bedsores because he was too busy teaching. Like Murphy states, that wasn't courage as often as it was just not wanting to take the time to have his physical body get in the way of what he was trying to do. In treating his disablement with this attitude, he did become the courageous person that he presented to the public...and I wish so badly I had had the opportunity to meet him and hear him speak. Like so many others such as Michael Fox and Christopher REeve, Murphy was a non-disabled person whose close encounters with his own disablement led him to become a voice in a minority that has long been voiceless. He died much too soon, but in giving his last fifteen years of work to physical disabilities in society, he has provided us with an ongoing voice. I certainly intend to use his words and his writing in my work in hopes that it will inspire others as it has inspired me.

Karen Sadler

Bob became paraplegiac at a late age, after having enjoyed a long, brilliant career as a professor at Columbia and an anthropologist who, with his anthropologist wife Yolanda, lived among Amazonian Indians and Saharan camel nomads. He was too clever to be overwhelmed with self-pity. This book was written from the perspective that he loved most: what you'd think is true is probably just the opposite. We expect paralyzed people to get better, like other "sick" patients, but the problem is, they don't: they're damaged selves. Hey--just like everybody else. We all have to come to terms with life's damages and our isolation and loneliness as we attempt to cope with it. Who would ever have thought it possible--we can all learn something compelling about our normal selves, viewing life from the wheelchair! Ironically (and this is the kind of twist that styles Murphy's ideas) the disabled are a mirror for the rest of us: "The paralytic is, quite literally, a prisoner of the flesh, but most humans are convicts of sorts. We live within walls of our own making, staring out at life through bars thrown up by culture and annealed by our fears. . . .[that] induces a mental paralysis, a stilling of thought." Murphy has never sold his soul to an illusion: he speaks candidly as a participant observer of his own encounter with symptoms, diagnosis, treatment, and transformation. Always the fox, he transcends the smoke screen that our cultural prejudices force upon us, and hears his own body and its message with astounding clarity and patience. This is a book that students read eagerly, in both anthropology and sociology classes, because its message is provocative, and its ethnography is true. It teaches us all to listen to the sound of our own struggles with personal identity and mortality, and to smile with the knowledge that we are not alone.

Ten years ago since the American Disabilities Act went into effect, the disabled still feel that they are isolated from the real world. Former professor of anthropology at Columbia University Robert F. Murphy examines from his personal perspective the life of a disabled person in a world where he was independent and zealous of life. The reader will discover what it is like for a disabled person to battle besides the inability to carry out everyday function we take for granted. The Body Silent is unlike other books written by the disable. The Body Silent is an excellent book full of prose and not journal entries of how fortunate the non-disabled really are. This book (recommended to me by anthropologist Dr. James Trostle) will change your perspective and outlook on how it is like to grow up again and learning how to walk, one step at a time.