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DisappointedReview Date: 2007-07-14
spiritual insightReview Date: 2007-03-08
Gift of the Red BirdReview Date: 2006-08-13
Gift of th Red BirdReview Date: 2006-03-19
Short but beautiful book . . .Review Date: 2006-04-20
Gift of the Red Bird tells of a story of extreme loss and ache, of searching for answers, of making sense out of the pain, and of looking for some light in the darkness.
This is Paula's journey, and when she goes on a wilderness retreat -- where it's just her, God, and nature -- she begins to get some comfort for her wounds.
A deeply moving narrative, this book may be short, but the message is deep and lasting. It's a journey well worth taking for anyone who has ever had a tragedy hit their lives where they've had the same questions.

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A spiritual book and audio CD guide to invoking the sacredness of Mary MagdaleneReview Date: 2006-09-03
I loved this book, but...Review Date: 2006-08-23
Invoking Mary MagdaleneReview Date: 2007-05-26
Creative approach to Magdalene spiritual practicesReview Date: 2007-07-20
The book is very consciously written for both men and women. In fact, Houston specifically addresses her readers as "women and men." Just because the subject of the book is the Magdalene and the divine feminine does not automatically exclude men, a fact that the author takes care to note.
As for the "rewritten" prayers, the fact is that many prayers and epithets of the divine descend to us from ancient times, and often have pagan roots. For example, many titles of the Virgin Mary derive from names for pagan goddesses; the Virgin Mary is often called "Stella Maris" (Star of the Sea), a title originally given to the Egyptian goddess Isis. The only "rewritten" prayer in the book is the Gnostic Rosary (the rosary, by the way, also has pagan origins). Some people will enjoy this Gnostic take on the rosary, and of course, some will not. The author lays out a wide variety of ways to relate to Magdalene--she is well aware that not all the practices will fit everyone.
As far as the author's discussion of Magdalene's possible connections to goddess of other cultures, she does so on two levels. First, she looks at the cultural and spiritual significance of the early European legends about Magdalene in light of the pre-existent pagan goddess worship. While Houston doesn't make an historical pronouncements, since good documentation doesn't exist at this time, she points out that Roman colonists established temples to Cybele and Diana (and other gods/goddesses) in England and France, and in addition, the indigenous pagan cultures (for example, the Celts) venerated goddesses of their own. Discussing Magdalene's legendary presence in France and England, and how these legends interacted with the pre-existent goddess worship is a fascinating and completely reasonable subject. Also, much scholarly debate abounds in regard to the Black Madonna statues in Roman Catholic churches, and their possible connection to Roman and Near Eastern goddesses like Isis. Since a high number of these mysterious Black Virgin statues are in regions of France where Magdalene was and still is fervently venerated, talking about Magdalene's connection to these statues is logical.
Secondly, Houston talks about Magdalene on an archetypal and mythological level. This conversation is not meant to be historical, as Houston clearly notes. It falls in the area of depth psychology and cross-cultural anthropology, such as when Houston mentions possible resonances with goddesses of other cultures.
I found this book a great resource and a springboard that helps me think about Mary Magdalene in new ways. My spiritual practice has deepened and I feel a connection with what Houston refers to as "the Magdalene Path," the spontaneous grassroots movement that is demanding the re-inclusion of the divine feminine in the West!
Make a religion kitReview Date: 2006-11-25
"Invoking Mary Magdalene" presents the reader with an introduction that is very tantalizing, because it presents the theme that literary texts and traditions associated with Jesus and Mary Magdalene have been suppressed through time by the powers-that-be in the Roman Catholic Church and also by the more jealous of the disciples of Jesus. This is very topical now, since the book and film "The De Vinci Code," which dealt with this same topic, appeared on the scene to raise public consciousness about alternative religion.
Unfortunately, Ms Houston does not stick to the literary documents and information about the subject but wanders from these facts into discussions about the divine feminine, Hecate, Sekhmet, Isis, Astarte, Ashtoreth, Aphrodite, etc. It struck me as a feminist's attempt to creat a religon by for and managed by women. But with this she has gone beyond the concept of the historic relationship between Jesus and Mary Magdalene to an archaic pantheon that is well past its shelf date and was ultimately passed over by the ancients themselves as unfulfilling.
I was particularly put off by the borrowed and rewritten prayers and meditations, like the Lord's Prayer and the Nicean Creed among others. Prayers and meditations arise from the spirituality of the writer and the community the reader feels with that spirituality. If it doesn't matter where they come from, one might as well recite King Akhenaton's Hymn to the Aton or solar disk.
While I could believe that a mystery religion of the type Ms Houston suggests may well have existed at the time of Christ, I'm not sure that resurrecting it will in any way improve ones spiritual life today. Certainly there were a number of mystery religions that arose to fill the needs of the civilized world during the period of the 1st century BC and that of the 1 century AD: The rituals of Demeter and Persephone for women, of Artemis of Ephesus probably also for women, those of Mithraism for military men, of Zorothustra for both genders, and probably others of which I am not even aware. All of these and Christianity as well, arose as the growth of civilization--and of education--spread more widely and left the individual of the time with a sense that both the pantheon of deities and the large body of philosophical traditions failed to meet the psychological and emotional needs--let alone the quest for answers to eternal questions like "why are we here," and "what is the meaning of life"--at the time. As one of my classics professors once said, it was a time where, if a man named Jesus Christ had not existed, a man like Jesus Christ would have arisen. The time was just right.
Maybe this could be said of Mary Magdalene and our own time, but I don't think that inner peace or answers to philosophical questions can occur just by saying the right formula of words or performing a set of rituals selected ad hoc from a book. It takes reading and contemplation, probably things the author has herself done in order to write the book. But so far as I'm aware, there is no way to achieve spirituality but by hard work and personal growth. If this book helps you do that, fine, go for it. It didn't do anything for me.

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If you want to read this book...Review Date: 2008-07-17
Best Seller for Early AmericaReview Date: 2008-02-08
The publisher has done an excellent job in reprinting The Primer. After reading the primer we bought seven copies for friends and family. I would like to see a copy in every home again.
Amazing!Review Date: 2007-05-31
Wow!
This was foundational material in the educational training of the Founding Fathers.
This is the foundation that God blessed in our nation's history. A totally opposite worldview was instilled in the youth of the past, as compared to what is taught today. What an amazing treasure this little book is.
A must have!Review Date: 2007-05-14
A real eye openerReview Date: 2007-05-09

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In Defense of Middle KnowledgeReview Date: 2007-10-28
Having said that, let me state that THE ONLY WISE GOD is no easy read. It takes time and you will need your Bible open to examine the passages that Craig covers as his defends his understanding of God's middle knowledge (or the more popular name, Molinism). The differences between Craig and Molina though are that Craig is evangelical and believes in justification by faith whereas Molina was a Catholic theologian who rejected the Reformation movement. Craig's defense of middle knowledge is two fold, first he describes what middle knowledge is and then he seeks to defend it from its common attacks. The book is a deep, philsophical study into the knowledge of God and man's free will. The book is neither Calvinist nor Arminian but seeks to stay true to the biblical teaching concerning God'sovereignty.
Overall, this is a good book. While the casual theological and philsophy reader may find Craig's book hard to grasp, the serious student will no doubt walk away with a deeper understanding of what middle knowledge is and whether it is based on the teachings of the Bible.
Excellent exposition and defense of molinismReview Date: 2006-08-10
Craig tackles these difficult questions in this very abbreviated version of his more scholarly work. Craig defends that the Bible teaches both God's providence and human freedom, and the rebuts objections that if an act is known in advance, it cannot be free (the fatalist fallacy). Then Craig applies this to other areas (like time travel and newcombe's paradox). Finally Craig defends Middle Knowledge against philosophical objections (primarily the grounding objection) and theological objections. What we have left is a robust understanding of both our freedom and God's control. Craig convincingly argues, to the dismay of Calvinists, that we need not be determined for God to be soverign, and aruges against open theists that God can foreknow our genuinely free actions.
This book is short, and for a popular audience, but it is also difficult material. I highly recommend it, but only for those interested in seriously contemplating it.
A great primer on middle knowledgeReview Date: 2003-12-30
In addition, Craig also refutes logical and theological fatalism. Craig demonstrates that logical and theological fatalism have many aspects in common and the only factor that differentiates the two is that theological fatalists have thrown God into the equation. Some previous reviewers have chided Mr. Craig for interacting with D.A Carson's book, Divine Sovereignty and Human Responsibility because they feel Craig's arguments are inadequate. First, the book is very short in length, only 151 pages, and second the purpose is not to conduct a point by point refutation of Carson's work. The point is simply to show that in the Bible God's causation of good actions and evil actions are described differently, and that God is not directly the cause of sin. Yet, the theological fatalist must grant that if God is totally sovereign and controlling every event in history that He is equally responsible for both the good and bad, and in the exact same way. Furthermore, there is no way to get around the oft mentioned notion that God is the author of sin since He is the first cause of everything and second causes only do what the first cause impels them to do.
Finally, Craig deals with the subject of how God can possess knowledge of all true events. Craig believes that God possesses this knowledge innately and that He knows all truthful propositions simply because He is God. In the last chapter, Craig explains the idea of middle knowledge which positis that God has knowledge of all counterfactual situations. Therefore, God knows what any individual will freely choose in any set of circumstances. Craig mentions the two biblical proofs(I Kings 23:6-13, Matthew 11) examined by the Jesuit theologians to prove that God has middle knowledge. Also, Craig shows how this concept grants God a wide degree of providential control over creation while allowing creaturely freedom at the same time. To prove that God does not possess middle knowledge, but only natural and free knowledge, opponents are going to have to refute Craig's arguments and show how the biblical passages do not apply to middle knowledge but to something else. The refutations offered by the likes of Reformed Baptist, A.H. Strong, and Francois Turretin are inadequate and do not stand up to Scripture. Turretin actually says that God does not know how individuals would have reacted in different circumstances, when in Matthew 11 Jesus obviously alludes to the fact that He does know just how they would have acted given a different situation. Overall, this is a strong work and one that will not be easily refuted since Craig's argumentation is very sound.
Intellectually Stimulating and Spiritually ExhilaratingReview Date: 2007-11-15
Chronologically, God knows ahead of time whether or not Jones will cut the grass on Saturday.
But logically, Jones chooses of his own free will whether or not he will cut the grass on Saturday, and God's foreknowledge is based on Jones's free choice. In other words, God didnt force Jones to cut the grass on Saturday. But He knew what Jones would freely choose, and based on Jones's choice, God writes this day in His book (Psalm 139:15-16).
By the way, if Jones decides to go golfing on Saturday, then this would prove that God foreknew something different than what we thought He foreknew!
The bottom line is this: Just because God knows what we're going to do ahead of time doesnt mean we MUST do it. We choose to do it of our own free will, and God acts based on what He knows of our free choices ahead of time.
Craig also shows how fatalism and determinism are flawed in their denials of free will. He stresses that God knows about all possible worlds and all possible humna decisions and what they would or wouldn't do in certain circumstances. Craig calls this middle knowledge. He references 1 Samuel 23 and Matthew 11:20-24 as examples of this.
He also deals with the question of why would God create a world where some people would use their free will to reject Christ? Why not create a world where no one could reject Christ?
Craig replies by noting that there is apparently no possible world in which all persons would freely choose Christ. God has in fact created a world with an optimal balance between saved and unsaved - and those who reject Christ would have never accepted Him under any circumstances.
My head and my heart were greatly affected by this book. I love Dr. Craig's writings! His book "Hard Questions - Real Answers" is another favorite.
Excellent IntroductionReview Date: 2005-11-06
To get a sense of the question one could take an argument such as the following:
1. God knew that you were going to read this review today
2. God's foreknowledge is infallible
Hence
3. You will read this review today
An implication of this argument, if true, is that divine omniscience and freedom may not be compatible. This conclusion is not particularly appealing from either theological or commonsense perspectives. From a theological vantage point it seems unlikely that the sense of individual responsibility inherent in most religious traditions could exist independent of individual freedom. Whereas from a commonsense perspective freedom appears to be an all too obvious brute fact - you could have chosen not to read this review.
Some theistic commentators have attempted to get out of this box by advocating a type of open-theism wherein does not know all future facts. From the Christian perspective, however, the majority position is that God does possess infallible foreknowledge - hence the original dilemma remains. Further complicating this is the related question as to the nature of time itself (is it tensed or tenseless) and God's relationship to time (is he in time or outside of it).
Craig takes a view of time known as presentism (only the present exists) and argues that divine foreknowledge and freedom are compatible. In doing so, he uses an approach credited to Luis de Molina known as middle knowledge. In accordance with molinism God's foreknowledge stems his knowledge of all future counterfactuals. Hence if you had chosen not to read this review God would have known that. Craig does a nice job of presenting this argument - well worth the read.
Overall, the book is an excellent popular-level introduction to a range of interesting theological and metaphysical questions. Though it is aimed at theists, I think any reader interested in metaphysical questions regarding time could also find it a useful introduction. "Divine Foreknowledge Four Views" is also a good read and some of Craig's detailed philosophical work regarding time is excellent as well.

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Action Packed! Review Date: 2006-08-04
A riveting action/adventure fantasy novel of three mercenaries and a young knight who unexpectedly joined together in a questReview Date: 2006-06-10
From Midwest Book Review (Oregon, WI
USA)
Seer's Quest by Chad Corrie is an entertaining introduction to the world of Tralodren. This is the remarkable story of Dugan (an escaped gladiator), Vinder a dwarven ax for hire, Cadrissa a young mage, and a blind elven seer with his assistant. Depicting the tale of this diverse group's journey to Takta Lu Lama for the purpose of retrieving information lost for over a thousand years, Seer's Quest is a riveting action/adventure fantasy novel of three mercenaries and a young knight who unexpectedly joined together in a quest, even though they are all entirely distrustful of one-another, and the elven seer foretells of an even grander endeavor of which they might all engage. The first volume in `The Divine Gambit Trilogy', Seer's Quest is very highly recommended for all 'sword & sorcery' fantasy buffs for its remarkable detailing of a highly intricate world filled with adventure.
A riveting action/adventure fantasy novel of three mercenaries and a young knight who unexpectedly joined together in a questReview Date: 2006-05-08
A riveting action/adventure fantasy novel of three mercenaries and a young knight who unexpectedly joined together in a questReview Date: 2006-05-08
Good story line, very distracting lack of editing.Review Date: 2007-05-09

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Power of the GoddessReview Date: 2008-02-17
Triple Goddess ...Can't say enough about Isha's WorkReview Date: 2004-02-22
DisappointedReview Date: 2005-02-19
Powerful, Unusual DeckReview Date: 2006-08-07
A Powerful Deck on Many Levels!Review Date: 2005-01-30

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Eye-Opener To God's Elective LoveReview Date: 2007-10-21
From there he moves to show how pre-destination is biblical, and so much more than foreknowledge on God's part as to who would choose Him. He argues against the Armenianists, even tho he is fair and does reflect their view.
This book ties in with the Downgrade Controversy of Spurgeon, wherein two
specific tendencies were visible:
1. Those who believe wholly salvation is of God, and those who do not.
2. Those who believe wholly in the Inspired Word of God, and those who do not.
It is just a half-degree off-course that we steer into the unconventional waters of Open-Theism and Arminiasm.
'The theological assertions of Arminus and the Remonstrance have been adopted in part or in whole by individuals and groups such as John and Charles Wesley (and Methodism in general), Charles Finney, classical Pentecostal denominations (such as the Assemblies of God), the Nazarenes, and Free-Will Baptists.' pg 37
An excellent and thoroughly biblical defense of the Calvinistic view of divine election. I cannot recommend it highly enough to all, as it is superbly presented and convincingly clear in its factuality.
Unconditional ElectionReview Date: 2007-09-21
The Case for Divine ElectionReview Date: 2007-08-23
Great book, an easy read, tons of reference's to my other favorite authors.
I have not read anything by Sam Storms Before this turned me on to his writing style.
A Helpful Treatment of Divine ElectionReview Date: 2007-10-23
Storms writes:
"Divine election is certainly one of the more profound and controversial doctrines in Holy Scripture. To some it is an idea conceived in hell, a tool of Satan to thwart the evangelistic zeal of the church and thus responsible for populating hell with those who otherwise would have been reached with the gospel. To others divine election is the heart and soul of Scripture, the most comforting and reassuring of biblical truths, apart from which grace loses its power and God his glory. To the former, then, election is a primary reason why people are in hell. To the latter, it is the only reason why people are in heaven."
Storms tackles the doctrine of election exegetically, theologically, and contextually; within the current predominant views of election. Early on in the book he interacts with the Arminian view of election. This treatment becomes a touchstone throughout the book for interacting with the Arminian position. I was thankful that Storms seemed to keep the punches above the waist when interacting with Arminian theology. From my seat he interacted constructively and fairly with the views while avoiding the oft employed and ever distracting theological strawmen. As a result Storms earns your trust theologically as he labors to be consistent and biblical. This serves the reader well as you interact with his chapters on the Freedom of the Will, Faith and Repentance, and Amazing Grace.
I mentioned the chapter on Amazing Grace above, this chapter is worth the price of the book. I found it to be encouraging, edifying and extremely helpful. Below is a quote from that chapter:
"To say that something is done by grace is simply to say it is done by God. If salvation is from beginning to end a manifestation of God's grace then it is from beginning to end a work of God. To inject any human effort or contribution whatsoever is to reject divine grace. Either election is unconditional and altogether of God and his grace or it is conditional and therefore a cooperative venture in which God and man both contribute."
In the second half of the book Storms strolls through the books of the NT at a helpful yet expeditious pace as he examines the doctrine of election. This section would be most helpful for teachers as the gather their resources in sections such as Romans 9.
I also enjoyed the three appendixes, Three Problem Passages, Who Can and Who Cannot Pray for God to Save the Lost, and The Divine Decrees.
I highly recommend this book for a consistent and helpful look at the doctrine of election. It is not exhaustive but it is nevertheless helpful. The reading level is moderate but his style is refreshing; Storms writes in a clear and passionate way serving to undermine the fallacious view that Calvinists are stuffy and lacking Spirit wrought affections.
Pleasant and Helpful Discussion on ElectionReview Date: 2008-01-27
I found Storms to be very fair and sensitive to the Arminian views. Some of the Arminian views were new to me. I did not know that John Wesley taught that after the fall that man did not have a Free Will any longer. And, I did not know that they taught prevenient grace. I had never heard of such a thing. That is the grace that they believe that God gives to every person so that the person is able to make a choice to accept or not accept Jesus Christ. So man (according to Arminianism) now has a Free Will. This is the grace that allows them to have a Free Will. That is the Arminian view of Election - they believe it is Conditional on man's choice. That helped me a lot.
Total Depravity - I appreciated Storms teaching on Total Depravity and the Free Will of man. When it comes to Free Will, it depends what you mean by Free. Man is free to sin, he is free to hate God, and man has a darkened and reprobate mind. Man is Free to do a lot of things, but he will never choose to obey and love God. The Calvinist would say that man's will is free, but it is Limited or in Bondage.
Psalm 14
2 The LORD looks down from heaven
on the sons of men
to see if there are any who understand,
any who seek God.
3 All have turned aside,
they have together become corrupt;
there is no one who does good,
not even one.
So I appreciated the discussion on this topic. It is important to know what we mean by Total Depravity and what we mean by Free Will. Many will be surprised to learn that both Calvinsim and Arminianism teach the Free Will of Man. They just disagree what Free Will means.
Unconditional Election - Storms has 5 chapters on the doctrine of Unconditional Election. In these chapters he covers the main verses in the NT that are relevant to this doctrine. This section was easy and fun to read. I liked it because he took the verses and explained why Election is Unconditional. He was also good to show supposedly problem verses and explain how they fit in with Unconditional Election.
In chapter 13 he gives a Good Illustration of a Bad Illustration that others use to argue against Election. I agree with the author, there are a lot of bad illustrations out there that people use to explain their position of Election. The problem is that they are such bad illustrations that they do more harm than good. You find yourself talking about the illustrations more than the Bible. These illustrations make it hard to talk to people about Election because they rely on illustrations more so than on clear teaching of the Bible. Instead of examining the Bible, they get caught in their own illustrations. It is very unfruitful.
Storms also deals with the topic of God's Justice and Fairness as it is relevant to the topic of Election.

Too much talk, not enough contemplation.Review Date: 2008-04-26
Different strokesReview Date: 2006-01-16
Kind of rambles Review Date: 2005-12-08
Excellent!! Opened the door to a hidden room in my life!Review Date: 2005-08-31
It has helped me discover the presence of God - hidden, waiting, healing - but above all else a relationship with divine uncreated love overflowing. Surely that is better than mere calm and a relaxed state of mind!!
Protestants meditate, too.Review Date: 2002-03-23
Bruce, as a recovering Catholic, I can tell you that Christians of denominations OTHER THAN CATHOLIC do meditate- even Episcopal heathens like me. =) Maybe you can find some Protestants and actually ask them about this. We're not hard to track down. (And it's actually the Catholic church that has detailed guidelines regarding posession & exorcisms).

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Divine Healing of Mind and BodyReview Date: 2008-06-13
JESUS KEEPING HIS PROMISE TO BE WITH US ALKWAYS Review Date: 2008-04-27
Awesome !!Review Date: 2003-09-23
Even the Master had to withdraw from his earth personality Jesus to connect with Christ Conciousnes.
An earth personality with its illusions, beliefs, concepts, judgement .......... just like everyone else .....
Astral groves of the lost souls....... & more ........
IT is the teaching of Christ of what is.
Not the usual bible from the church.
Over-ratedReview Date: 2001-03-27
David ReidReview Date: 2000-08-29

Just try to find a book about Voudoun aka Vodou, etc.Review Date: 2008-06-30
Occasionally I think about voodoo, and this is the best book about the real thing I've ever seen. I know, she was the white daughter of a prominent immigrant psychiatrist. It's a bit of a time capsule if you look at it in anthropological terms. The film she shot in Haiti was edited into "Divine Horsemen: the Living Gods of Haiti," after her death by a couple of her friends. It's beautiful.
If you've never heard of Maya Deren, buy "Maya Deren Experimental Films."
Excellent!Review Date: 2007-10-11
Very BraveReview Date: 2007-01-25
voodoo 101?Review Date: 2008-01-06
Divine Horsemen was a damn sight better then the last book I read on Voodoo- Secrets of Voodoo by Milo Rigaud. Secrets of Voodoo is translated, poorly, from the french, and I couldn't understand a damn thing in it. At least Divine Horsemen is written in English.
The biggest negative in Divine Horsemen is Deren's writing style, which is trey "pompous undergradute." Towards the last hundred pages I found myself skipping entire paragraphs of hemming and hawing. On the positive side, Deren actually presents Voodoo as a comprehensible faith. Rigaud takes the approach of "Voodoo is crazeee," for example, he simply lists a bunch of voodoo gods in alphabetical order. Deren, on the other hand, creates a schematic organizing the voodoo faith on a vertical axis of "Principles": crossroads, underworld, earth, heavens, sea, fire, female & ancestral. Then she adds a horizontal axis of ethnicities that provide their own gods: Dahomey, Nago, Ghede, Juba, Ibo, Quita, Congo, Petro.
So then you have the Dahomey god ("loa") for crossroads, the petro loa of fire etc. Sure, it makes for multitudinous pantheon, but it's understandable.
Your basic Voodoo ritual is led by a Houngan(a priest) and then you have a series of sacrifices to one god from each principle. The overarching principle is that of "the crossroads" which in voodoo refers to the intersection of the real world/spirit world. Voodoo is totally non-hierarchical so none of this stuff is written in stone. Rituals take place inside a building called a peristyle. It's ususally a makeshift building that has a pole in the center. People gather around the pole, make sacrifices to the loa and then the loa possesses various people, dance around, demand food to eat and occasionally make prophecies.
So Voodoo- it's fun. Still haven't figured out how to make my own zombie, but I'm working on it.
magic and cinemaReview Date: 2002-04-02
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