B Books
Related Subjects: Bassett, Angela Banderas, Antonio Brandis, Jonathan Branagh, Kenneth Bacon, Kevin Binoche, Juliette Barrymore, Drew Bean, Sean Barkin, Ellen Burton, Tim Burke, Delta Brooks, Louise Bogart, Humphrey Baio, Scott Basinger, Kim Bening, Annette Baldwin, Alec Briscoe, Brent Bauchau, Patrick Burtt, Ben Barlow, Gary Blanchett, Cate Brosnan, Pierce Biel, Jessica Bale, Christian Belmondo, Jean-Paul Berkley, Elizabeth Brown, Kimberly J. Brolin, Josh Brewer Twins, The Bynes, Amanda Byrne, Gabriel Broderick, Matthew Bono, Sonny Brenneman, Amy Blair, Selma Breitsprecher, Michael Boyer, Charles Bullock, Sandra Berry, Glen Baker, Josephine Berlin, Irving Bridges, Jeff Blackeheart, Stephen Bagby, Larry Biehn, Michael Braugher, Andre Belzer, Richard Brando, Marlon Bennett, Nigel Burns, Edward Bardot, Brigitte Brown, Julie Benny, Jack Brook, Kelly Brooks, Albert Borgnine, Ernest Brown, Clancy Barry, Gene Besson, Luc Baldwin, Daniel Burton, LeVar Brooks, Avery Beltran, Robert Blank, Les Birch, Thora
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250

Better than most historical novels!Review Date: 2008-05-01
Great for long car rides for those who love Pepy'sReview Date: 2007-07-23
An outstanding classic which comes to life in audio cd formatReview Date: 2006-08-06
it's an audio confidanteReview Date: 2006-05-25
It obviously helps to be familar with the Restoration to enhance your enjoyment of these diaries; though many with even a general background will still find them entertaining. Highly recommended.
CALLING ALL HISTORY BUFFS...Review Date: 2004-07-11
In his diary, Samuel Pepys recorded not only events that had historical significance but also those day to day details of his own life that shed light upon the way that people actually lived and worked in seventeenth century Restoration London. The diary chronicles all those mundane little details about which life is made. His meetings with friends and colleagues, his desire for social and professional advancement, his treatment of his servants, his spats with his wife, and his brief extra-marital affairs and bawdy romps, all this and more is contained in his diary. In detailing his affairs of the heart, he often used a code which appears to be a combination of English, Spanish, Latin, and possibly French. It was understandable to me, as it would be to anyone with some knowledge of these languages, and, consequently, understandable as to why he would write it in code. He obviously would not want his wife to know what he was up to!
His is a unique voice that should be heard by all those who would wish to know more about seventeenth century life in Restoration London. Suffused with period detail and written in the linguistic style of the day, this book is a must for all those history buffs who are interested in Restoration England. Bravo!

Used price: $0.01

Vietnam: We Were Winning When I LeftReview Date: 2005-10-13
I have read all of Col Scott's books and most of them twice. The only complaint is that I wish he would write some more. He has a very readable style and he does his research very well. I'd put him up with 'The Biggies',
This was the most touching book I ever readReview Date: 2002-02-28
Awesome read...Review Date: 2005-05-08
One of the Best Military Authors to DateReview Date: 2003-09-09
"The Expendables"Review Date: 2004-10-11

Used price: $14.99
Collectible price: $18.99

K.B. Ford -- an inspirationReview Date: 2006-07-17
Great book, I recommend it!
Free to Be BeautifulReview Date: 2005-12-30
Fabulous BookReview Date: 2005-10-19
Love it!!!Review Date: 2005-10-14
Learning to enjoy the journey!Review Date: 2005-10-14
On a more inimate level, over the past couple of years my self confidence has grown in leaps and bounds because of my accomplishments and the accomplishments of those I work with. However I found that many times I have avoided dealing with "life's complications" by staying busy. Through their book God has used Karen and Tina to very gently peel away the proverbial bandaids from the wounds, and allow the healing process to begin. I am learning not to ignore the hurts and disappointments of life, not to pretend there are no struggles, but to face them head on--actually embrace them, and find myself and my children more empowered for it! As difficult as it can be to do this, it is worth the effort...I am loving who I am becoming, and what I can offer to others--especially my daughters!
I highly recommend this book to any woman, as it speaks to females at any age or time in life...teaching us to take an honest look at our lives and our thinking, and challenging us to become who God intends us to be. Karen and Tina have given us the tools to define the core of feminity--and it's a beautiful place to be!

Used price: $2.94
Collectible price: $17.95

Fun & InstructionalReview Date: 2006-05-04
The chapters are short, making it an easy read! Whether you are a hard-core runner or a newbie (like me) you should enjoy it!
Loved it- a very fun read!Review Date: 2006-02-23
Simply Loved It!!!!!!!!!!Review Date: 2003-07-08
If you want to laugh, this is the book for you. Tremendous!
Great, great book!Review Date: 2003-12-14
It's rare to find a book presented so very well and Bob should be highly commended for this welcome addition to a runner's library. The chapters on stretching and cross training and his satirical look at rules to run by are simply hilarious!
Fantastic!Review Date: 2004-02-18
Bob is a skillful author and very funny and entertaining. I've read many of his articles on family life as well and would love to see a similar book on that subject.
I highly recommend I Run, Therefore I Am - Nuts! to all runners. The book is simply great! I've actually read it twice now and had the same amount of laugh out loud chuckles along the way.


This book is not just for artistReview Date: 2008-05-12
A must have for artists!Review Date: 2008-04-28
This is what you need to knowReview Date: 2008-04-27
An important book for artists...Review Date: 2008-04-13
No more excusesReview Date: 2008-03-25

Not An Ending, But A BeginningReview Date: 2007-10-14
The Enquiry was written after the Treatise. Hume, though he claimed the opposite, seems never to have really recovered from the blow he took from seeing his Treatise "fall dead born from the press." As a result, his Enquiry is far more cautious in the steps it takes. (For those of you who have read both, yes, I swear, Hume IS more cautious. Compare the claims.) A more robust philosophical stance is taken in his Treatise, while a more focused stance is taken in his Enquiry.
The Enquiry is mainly a work of epistemology and as such, scrutinizes our methods of acquiring knowledge. Making perhaps the most radical (and poignant) claim in all of modern philosophy, it posits, and supports, that there is NO causation, only conjunction. That, for example, when we see a glass drop and break, we cannot say we know gravity caused this (in the way we know two plus two equals four). All we see is constant conjunction. The connection is lacking, i.e., it is not inconceivable that the glass wouldn't bounce, turn to ash, or dissolve into sand (the way it is inconceivable that two plus two equals five). This, in effect, nullifies all the so called "laws" of nature that are formed by science. (Note that this does not state that there are no laws of nature, just that we really can never make the claim that we ever really know there are laws of nature.)
This could be thought of as the philosophical shot heard round the world. Agree or disagree, Hume must be answered. Hume has historically been charged with creating an intellectual and philosophical cul-de-sac with his skepticism. To paraphrase Bertrand Russell, Hume makes a claim which none can refute, but at the same time one which none can accept. In effect, Hume's philosophy seems to bind the human mind, stopping its journey of discovery and ultimately accomplishing what his predecessor, John Locke, set out to do, i.e., map the extent of human knowledge.
However, where one may see Hume's philosophy as shackles and fetters in the search for truth, one could also equally see his philosophy as liberation. Implicit in his philosophy is the idea that ANYTHING is possible. There are no shackles, no fetters, no limits; only those that we create for ourselves. Our limits are self-imposed, constructs of our observance (and inference) of connection. In this way Hume appears in the same light as the Eastern masters seeing that reality is not what we have (through experiential knowledge) believed it to be. It is something much more wondrous. In Zen, our causal thinking is the only barrier between the person and enlightenment. Hume could be seen as implying that when the idea of causality is removed, with only conjunction remaining in its place, the state of true knowledge and wisdom (true zen) is achieved.
This, of course, is only idle speculation. But it is stated so as to demonstrate the richness and immense possibility Hume's philosophy possesses when seen in the correct light. Instead of saying, "Nothing is certain," after reading Hume, one can say, with equal validity, "Anything is possible." The first statement approaches philosophy with despair. The second approaches it with a sense of childlike wonder and hope at the immense possibilities of reality. It approaches life as a beginning, not an ending. It approaches life as the philosopher approaches it.
Descartes' Ultimate ErrorReview Date: 2005-10-09
Hume accepts Descartes starting point, making it his own. But to Descartes method, he adds Pyrrhonist scepticism: That all reason leads to infinite regress, and that all sensations (or impressions) can not be trusted.
Hume begins with the conclusion that all sense perception is either an impression or idea. Even memory and imagination, two other faculties of the mind, are conflated into these two species of perceptions, as impressions. Their difference is one of degree (vivacity), not of kind. Hence, Hume is the author of what is known as the "Copy Principle." Instead of unmediated, direct perception through the ordinary senses, all perception is mediated by the imagination into impressions and ideas. From this follows certain resemblances, contiguity, and causal associations between impressions or ideas, and from this association we develop a sense of self. But even the notion of causality here is one of implied inference, not of actual inductive reason. Hume denies there is any real causality that can be known, although we operate "as if" we infer cause from effect. Even probability is reduced to a mere association of ideas and/or impressions; because neither reason (which always leads to infinite regress) or senses (which can always be deceived) can actually be true. The Enquiry also treats of miracles and the testimony of others derisively; but don't we rely on the testimony of others who claim the earth is round rather than flat, just as we rely on others who testify to miracles in a byegone era? After all, few of us have direct experience with a spherical earth (Popper makes this observation).
Hume's method incorporates five kinds of scepticism: (i) methodological, (ii) conceptual, (ii) nomological, (iv) explanatory, and (v) reductive empiricism. His commitment to scepticism is not without some capitulation. While he denies absolute causality and inductive inference and probability in an actual senses, he relies on them for practical purposes. One can't remain a pyrrhonist for long; some elements of reason and some degree of confidence in impressions is necessary for ordinary life. But if one starts with Descartes' starting point, extreme scepticism is a necessary entailment. Which, after seeing Hume deny so much intuition, is it really worth starting with Descartes' scepticism? Answering that question is what makes Hume interesting.
Hume at his bestReview Date: 2005-10-09
Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.
In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?
Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'
Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosophers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).
This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.
As Exciting and Thought-Provoking as Philosophy GetsReview Date: 2004-02-27
As is well-known, the Enquiry concerning Human Understanding was intended as an encapsulation and popularization of the views Hume defended in Book I of his magnum opus, A Treatise of Human Nature. Hume assumed that book's commercial failure could be accounted for by its length, difficulty, and lack of accessibility, and so, being a man who desired literary fame, he hoped to acquire commercial success by presenting the same ideas in a more appealing and accessible manner. Unfortunately, it seems Hume misunderstood what the literati of his day were looking for in a philosophical treatise. For the Enquiry, like the Treatise before it, didn't bring him the fame he sought. Still, Hume did understand what goes into writing excellent philosophical prose, and consequently this book is a much easier read than Book I of the Treatise. Indeed, this book constitutes an excellent introduction to Hume's thought, and, except for maybe Berkeley's Three Dialogues, I can't think of another primary source that would serve as a better introduction to classical British empiricism.
Now, let's get to the ideas here. Hume, like the other classical empiricists, was primarily concerned with the psychological question of the origin of our concepts. About the answer to this question, the empiricists were all agreed--our concepts are furnished by experience, which includes both sensory experience and introspection (i.e., the experience of our own mental states). And the empiricists also agreed about the way we can justify our beliefs. Some beliefs are true (or false) in virtue of the ideas they contained, and we can know their truth (or falsity) simply by thinking about them; other beliefs are true (or false) in virtue of how the external world is, and we can know their truth (or falsity) only by drawing on our experiences of the world. According to Hume, all substantial conclusions about the world fall into this second category. That is, the truth (or falsity) of all substantial claims about the existence and nature of things in the external world can be discovered only by checking those claims against the evidence of our senses.
The traditional way of placing Hume within the story of empiricism goes something like this. Hume takes up the empiricism of Locke and Berkeley and pushes it to its logical conclusion. Whereas Locke and Berkeley hadn't been wholly consistent empiricists, Hume, the true believer, demonstrates that classical empiricism leads to a pretty thoroughgoing skepticism. Since he's wholly convinced of the truth of his empiricist premises, Hume is willing to accept the skepticism that goes along with them. However, those who aren't convinced of that his empiricism is obviously correct think that Hume has actually demonstrated the implausibility of his empiricism. If this is where empiricism leads, they think, then it's clear that we need to reject empiricism. Indeed, some, like Thomas Reid, view Hume's arguments as constituting a reductio ad absurdum of his sort of empiricism. On this interpretation, Hume's philosophy essentially presents a dilemma for all future thinkers: abandon empiricism, or accept empiricism along with Humean skepticism.
But a different view of Hume, one of Hume as proposing a wholly naturalistic account of the human mind, has recently emerged as a competitor to the general conception of Hume's place within philosophy sketched in the previous paragraph. This interpretation downplays Hume's skepticism and emphasizes his professed intentions to provide a positive account of the operation of the human mind that appealed to nothing beyond the evidence of our senses. According to proponents of this interpretation, Hume is most interested in a description of the operation of the human mind. He's describing what human nature allows us to know and what it doesn't allow us to know. Furthermore, he argues that our nature is such that, where it fails to provide us with the resources to acquire the knowledge we might want, it provides us with a natural habit of forming the right conclusions anyway. Even though our nature limits our knowledge of the world, it ensures that we possess the habits of mind needed to make our way in the world. Hume dubs all these habits of mind "custom."
If this view is correct, then Hume has abjured many of the normative aims of traditional epistemological inquiry. He isn't attempting to show how we can answer a skeptic or why we have good reason to believe what we think we know. Instead, he wants us to stand back from our everyday beliefs and think about the natural processes that result in them. How, exactly, do our minds operate? How do we come to think what we do about the world? Hume thinks that this sort of inquiry will lead us see that, at some point, the explanation of why we think what we think reaches certain brute facts about the operation of the human mind. When we reach these points, there is nothing more to be said. We simply can't help thinking in these ways, and we lack the resources to demonstrate that these ways of thinking constitute an accurate way to represent the operation of the external world. And, Hume claims, it turns out that many of the fundamental elements of our conception of the world--the belief that things stand in causal relations to one another, the belief that we can know that there is a world outside our minds, the belief the future will resemble the past--end up not being open to ratification by experience. With respect to beliefs of these sorts, we ultimately have to appeal to custom in order to explain their existence and popularity. Hume, then, can be seen as demolishing the pretensions of reason in order to make room for a wholly naturalistic account of human thinking.
A comment on one part of Hume 's classic Review Date: 2005-02-27
Hume is a very clear writer. I remember reading the famous billiard ball account of causality in which our common sense view of ' before' and ' after' is questioned and taken apart. I believe Hume says after this account, something to the effect and ' still when we leave the room we leave by the door and not by the window'. A friend of mine in this class when the class ended opened the window ( on the ground floor ) and went out that way.
This is difficult and great philosophy. I do not pretend to understand it or its implications fully. A test of the mind and a necessary read for anyone who would know Western Philosophy.

Used price: $3.96

fresh perspective on a familiar storyReview Date: 2008-01-14
Excellent! As only Beth Moore communicates!Review Date: 2007-12-27
Great Beth Moore studyReview Date: 2007-12-18
I would not buy from this seller, however. It took almost an entire month for it to arrive.
Excellent and In-depthReview Date: 2007-11-07
Excellent BookReview Date: 2007-08-24

Used price: $6.88
Collectible price: $24.99

Christmas Cards!Review Date: 2008-01-22
Lots of funReview Date: 2008-01-08
We love this book!Review Date: 2008-01-02
Always a Favorite In My ClassReview Date: 2007-12-28
I am now a grandmother and although my two grandbabies are too young to enjoy the book for now, I purchased it anyway and will put it up for when they are older. While ordering for my grandchildren, I decided to inform the parents in my class of what I was doing and offered to order for their child too if they decided. I had 5 students order this book and had 2 parents write me notes after receiving the book saying how much they enjoyed it.
AdorableReview Date: 2007-11-10

A MUST-READ FOR ALL AGESReview Date: 2008-03-04
Life in the World UnseenReview Date: 2007-09-11
Good Details!Review Date: 2005-08-15
I was in agreement with the Monsigner about the misuse and abuse of the many religions that have existed throughout history. Especially in light of the potential conflict between Christianity and Islam in this modern age. True peace starts with each individual and we must look deeply into our own hearts to make sure that we are on the path to reach these heavenly realms by our own efforts! We must never use religion to hate other religions or other people!
Truth be ToldReview Date: 2005-08-19
For those of you who can't find all the books anywhere, try this link. http://www.angelfire.com/ne/newviews/life.html
Also, if you like this one, you might like the teachings of Silver Birch. Very much the same in that what is written comes directly from a spirit on the other side.
To read the writings of Silver Birch, click on the following links. http://www.the-synergy.com/silverb/contensb.html
also http://www.angelfire.com/ok/SilverBirch/Tcon.html
Life in the World Unseen by Anthony BorgiaReview Date: 2005-10-22
What will be our relationship to God? Does heaven have
physical properties; water, dirt, air, food, bodies? What can
we expect to do in heaven; transportation, relationships,
occupations, government, religion, worship, free will? What
about hell and punishment? What happens to good Catholics who
strongly believe in purgatory; to Christians who fear God; to
humans who fear death; and humans who do not want to leave
earth? How does an abused physical body affect the astral
body? What are the levels in heaven, and what determines the
level that can we expect? All of these questions are answered
in great detail by Mgsr. Robert Hugh Benson who made his
transition in 1914. He clearly was an exemplary human while on
earth, and he was also a prolific author, and he still is.
After he died, he wanted to come back and get rid of the books
that he had written, but that was not possible. However in the
1940's Mgsr. Benson was finally able to tell us about the
heaven that he experienced through the psychic Anthony Borgia.
This book probably answers every question about heaven that
you have ever considered and probably many more. Another book,
which focuses on the lower levels of heaven, and which is out
of print, but which is available on the internet is "The
Astral City" by Francisco Xavier. This account of heaven is
similar to Benson's story, but most humans go to a lower level
initially, before going to higher levels. Benson also
describes the lower levels of heaven, as well as even-higher
levels. Finally, we have believable stories about life beyond
the physical.

Used price: $9.00

Great source of motivation/inspirationReview Date: 2008-05-14
An inspirational storyReview Date: 2008-04-07
AVP & Commercial Banking Officer, Beulah OlanolanReview Date: 2007-12-04
Joni is a networking guru, walking ambassador of community service, and she has a genuine heart who is always striving to elevate others.
The botton line--the information in this book is useful. Joni's stories and actions convey how she increased confidence and tenacity, how she overcame adversity, how she attracts customers and loyal friends and how these intangible actions lead up to increased opportunites to attain a DREAM.
At LastReview Date: 2007-11-06
Do you want to succeed in Life? HERE'S HOW !!!Review Date: 2007-09-29
There are countless times when I held doubts and low expectations about upcoming productions we pursued, yet with her non-stop outpouring of positive attitude and encouragement the results ALWAYS far exceeded what I thought was possible!! This is the message of "Million Dollar Attitude" which ANYone can easily absorb and use in their life!
Joni pours her heart and wisdom into every page! Her life-long goal is to mentor "ordinary people" to produce EXTRAordinary lives, and this book primes your mind for new ways of looking at your own life. Incorporate the lessons outlined here into your day-to-day thinking and I guarantee that things will change for you!
If you want more than just being successful.... if you want to be "laughing all the way to the bank", then READ THIS BOOK. Re-reading it helps you pick up the countless "gems of wisdom" sprinkled generously throughout the chapters' stories, and then YOU can use them too!
I would easily pay DOUBLE for this book, based on what I have learned from Joni and from how well she captures in these pages the MINDSET of one who lives with UNLIMITED SUCCESS!
Bravo, Joni!
Related Subjects: Bassett, Angela Banderas, Antonio Brandis, Jonathan Branagh, Kenneth Bacon, Kevin Binoche, Juliette Barrymore, Drew Bean, Sean Barkin, Ellen Burton, Tim Burke, Delta Brooks, Louise Bogart, Humphrey Baio, Scott Basinger, Kim Bening, Annette Baldwin, Alec Briscoe, Brent Bauchau, Patrick Burtt, Ben Barlow, Gary Blanchett, Cate Brosnan, Pierce Biel, Jessica Bale, Christian Belmondo, Jean-Paul Berkley, Elizabeth Brown, Kimberly J. Brolin, Josh Brewer Twins, The Bynes, Amanda Byrne, Gabriel Broderick, Matthew Bono, Sonny Brenneman, Amy Blair, Selma Breitsprecher, Michael Boyer, Charles Bullock, Sandra Berry, Glen Baker, Josephine Berlin, Irving Bridges, Jeff Blackeheart, Stephen Bagby, Larry Biehn, Michael Braugher, Andre Belzer, Richard Brando, Marlon Bennett, Nigel Burns, Edward Bardot, Brigitte Brown, Julie Benny, Jack Brook, Kelly Brooks, Albert Borgnine, Ernest Brown, Clancy Barry, Gene Besson, Luc Baldwin, Daniel Burton, LeVar Brooks, Avery Beltran, Robert Blank, Les Birch, Thora
More Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250
I chose to listen to this book because I felt I "should" be better acquainted with what can arguably be called the most famous diary in history. I looked upon it as a chore that would improve my mind.
I may have, indeed, improved my mind but it turned out to be no chore! What an absolute delight. I've read many historical novels that weren't half as exciting, funny and fascinating as this book. I kept having to remind myself that this man REALLY lived through all these things -- the plague, the great London fire, the machinations of the court.
Plus, his willingness to expose in frank (and sometimes bawdy) detail his personal life, health, sexual dalliances, etc., brought *him* as well as his times vividly to life.
I doubt if trying to read through the actual diary would be as much fun, but the editors' careful selection of entries culled out the best bits while never losing continuity.
And what more can I add to the praise of Branagh as narrator? The man is a phenomenal talent and shows it in this book. Never over-acting, he manages to convey a perfect tone (for instance, just the hint of a whisper at the more personal parts, as though Pepys was confiding in us).
All in all, this book convinced me that improving my mind doesn't HAVE to be tedious.