Organizations Books

Raising Money Through Bequests is a very fast, easy read but so informative. It is a step by step approach to raising funds through bequests. I wish I would have had this book 18 years ago when I started development work. I have used some of these steps and will continue to use this as a guide for our ongoing quest in this area of fundraising.

Our group is Guardian Angel Basset Rescue, one of the largest purebred dog rescues in the Midwest. We have been in existence for 11 years and have been able to raise necessary operating expenses over that time. Now we are building for the future.

I needed a road map for our next step - "Raising Money..." came along at exactly the right time. It's a very easy read but a powerful read at the same time. Simply put, I cannot recommend the book enough.

It has started us down the road that we now need to follow. I can't wait to see the implimentation of these concepts with our successful group.

A wonderful A to Z primer on how to use this remarkable tool to our organization's advantage, Mr. Valinsky and Ms. Boyd use short snippets of real world experience and humor to make their points. I especially felt that I could hit the ground running with their common sense approach, plus their easy-to-use templates. I was impressed with the emphasis on cultivating and maintaining relationships in order to succeed in this area. Too often the mechanics are hit hard, while overlooking the importance of seeing the potential donor as a human being with feelings and concerns. Simple maxims such as effective listening pervaded this book through. I highly recommend this book to any organization planning a fundraising effort.

Gave me the basics that I could share with the leaders of my church to help get started in the area of bequests and planned giving.

This book is a very good summary that lays out the opportunity, process, and specifics on how to raise money through bequests.

Our charitable organization is using the process and examples to set up our planned giving (bequest) process.

It is very clear, concise, easy to follow, and provides some great examples!

THE RULE OF ST. BENEDICT is the classic text for monastic life. Reading it will be interesting to most modern Protestants, much the way that trivia written on a Pringles potato chip is interesting.

HOWEVER, if the modern Protestant reader makes a couple of simple substitutions (i.e. monastery = church life, abbot = pastor, etc.) the rule takes on a new life and makes an excellent devotional booklet.

This short book is all about life within community, which is often an Achilles heel of Protestant churches. Within the covers of this book are hard hitting comments about holding the tongue, silence, humility, submission, hospitality, living a life of prayer, decision making, etc. With a few minor alterations these comments are as applicable to modern Protestants as to sixth century monastics. Do not get hung up on the particulars, focus on the principles. I don't know of many monks today that sleep in common bunk houses, but they still focus on the communal truths contained in the text.

If you are a Protestant, do not shy away from this book. It has the potential to deepen your understanding of the church.

In regards to the english/latin version: This book was standard reading in my novitiate, but I fell in love with the historical information as well as the commentary that goes with the rule. I would recommend this book to anybody considering any type of religious vocation as well as to those who are interested in the history of christian monasticism.

Father Timothy Fry OSB, a monk of St. Benedict's Abbey in Atchison, Kansas, and editor of RB 1980, died at the Abbey on Saturday, January 20. He was 91 years old. Born in Paxico, Kansas, Fr. Timothy professed first monastic vows in 1936 and became a priest in 1941. The monks will celebrate the Mass of Christian Burial on Thursday morning, January 25 2007, at the Abbey.

There seems to be some confusion over which edition these reviews are about. If the product details for the page you are looking at show less than 100 pages, this is a basic copy of the Rule of St. Benedict. If you are looking for the Rule (RB 1980), in Latin and English (with excellent notes from Timothy Fry), it should be a little less then 700 pages.

Truly this is the centerpiece, with the Gospels and Cassian and Origen, etc., for any Catholic monastic library, and yet other translations can be found, in particular Doyle's clear and faithful reading version of The Rule of Saint Benedict. I shall give a few reasons for this determination in a moment.

This review refers of course to the 627 page reference work published by Collegeville's Liturgical Press, with Imprimatur and Nihil Obstat, which still bear some small significance for some of us, upon the occassion of the 1500th anniversary of Saint Benedict's birth. Surprisingly the product detail page here on amazon gives us few details of this irreplaceable and comprehensive and monumental and historic work. Permit me this disclaimer that my poor summary here in no way can replace a careful personal examination of this necessary book, and space prevents neither such a presentation nor a careful theological examination.

Briefly therefore this work opens with a contextual and historical forward by Martin Burne, OSB, of Saint Mary's in Morristown. What follows is a Preface by the head stylist, Rev. Timothy Fry, OSB, of Atchison, who explains the process of translation by committee as well as explaining the lay-out and the production and producers of this monumental Benedictine work, and assorted acknowledgements. As Father Timothy explains, Part I is the Introduction with a history of monasticism in order to set the Rule of Saint Benedict in its historical and cultural context, including an understanding of the references to other authors made by Saint Benedict. Part II presents the amazing core of this work: a side by side publication of the original Latin text of Saint Benedict alongside (on the facing page) the new English translation, including for the first time in English the Anselmo Lentini 1947 versification. Extensive explanatory notes also grace these pages. Part III contains long expository essays in a way not available in the explanatory notes, with cross references. These essays include long examinations and definitions of terms such as Monk, Cenobite, Nun, Abbot, as well as the Liturgical Code of Saint Benedict. They also consider his Disciplinary Measures, and methods of formation and profession. They examine how Saint Benedict interprets Holy Scripture, and compares him to another early Monastic Rule.

Part Four is an excellent Thematic Index, with Patristic, Scriptural and a General Index. The Thematic Index features a useful explanation of Latin terminology, and especially vaulable is the Selected Latin COncordance which precedes it. This very extensive Concordance indicates Saint Benedict's usage of nearly every term in the Rule, using Lentini's versification, most often within a brief context, and is most useful to students not only of the Rule but of Latin. The Indexing is really very complete and varied in methodologies, and quickly lost among them all is the wonderful few pages indicating Benedicitne Houses in North America, including Regina Laudis, etc.

Now a small note about the translation by committee, which I find a bit academic in style and complex in syntax. Perhaps I have simply grown to love the Doyle translation of the The Rule of Saint Benedict, but comparing it to the original Latin as avaiable here, I find it even more faithful. For example let us look at a few lines before I use up my space alloted here upon the broad amazon.

Latin as you may know arranges its sentences in order of importance, with the verb finally bringin up the rear and breaking that suspense. Thusly we ordinarily read the most important or stressed elements first and less emphasized items later, with the big bang of the verb closing the sentence.

Therefore let us look at Chapter 53 On the Reception of Guests, at line 6 (following Lentini) and seven and part of eight:

In ipsa autem salutatione omnis exhibeatur humilitas omnibus venientibus sive discedentibus hospitibus: inclinato capite vel prostrato omni corpore in terra, Christus in eis adoretur qui et suscipitur. Suscepti autem hospites ducantur ad orationem ( . . .)

This Fry committee translation reads: "All humility should be shown in addressing a guest on arrival or departure. By a bow of the head or by a complete prostration on the body, Christ is to be adored because he is indeed welcomed in them. After the guests have been received, they should be invited to pray ( . . .)"

The Doyle reads the same in the reading for April 4, August 4, December 4: "In the salutation of all guests, whether arriving or departing, let all humility be shown. Let the head be bowed or the whole body prostrated on the ground in the adoration of Christ, who indeed is received in their persons. After the guests have been received and taken to prayer ( . . .)"

I prefer therefore the more substantial reading by Doyle, who speaks of the earth mentioned by Benedict, and who stresses receiving Christ in the guests, as the phrase runs: Christ in them is adored, who is also received. Notice "in eis" immediately follows "Christus," stressing the unity and importance, unlike Fry who moves "in them" to the end of the sentence, leaving the adoration of Christ rather distant and vague. Benedict "autem" here stresses the Eucharistic dimension of receiving guests at a monastery as receiving Christ, in adoration, and elsewhere stresses the greater worshipful loving care with which the poor and homeless are received. Therefore, in this case, I find the Doyle not only more readable but also more closely reflective of the meaning of Saint Benedict. Of course, I would prefer by far to have performed long ago my own "invisibly" faithful translation!

Further reflection on this Chapter 53 reveals this further order in regard to the poor and the homeless, which bears comparative study of the translations. At line fifteen by the Lentini versification, Saint Benedict writes: "Pauperum et peregrinorum maxime susceptioni cura sollicite exhibeatur, quia in ipsis magis Christus suscipitur; nam divitum terror ipse sibi exigit honorem."

Fry et al. translate this intriguing order as: "Great care and concern are to be shown in receiving poor people and pilgrims, because in them more particularly Christ is received; our very awe of the rich guarantees them special respect."

Doyle presents this as: "In the reception of the poor and of pilgrims the greatest care and solicitude should be shown, because it is especially in them that Christ is received; for as far as the rich are concerned, the very fear which they inspire wins respect for them."

Yet clearly any first year Latin student can see how both have softballed this important and strong line. A closer parsing may be, for instance: "The poor and the homeless must be received showing the maximum care and sollicitude, because within them, themselves, is Christ most greatly received; as the very terror of the rich squeezes out for them honors."

Notice how clearly Saint Benedict here defines two important theological currents. From the beginnings of our Church, in Jesus's commands to feed the hungry and clothe the naked and release from debts, etc., in the community sharing of the Acts of the Apostles, through CELAM's definition at Medellin of our "preferential option for the poor" we see the need for practicing our Faith in serving the poor, in whom we meet and receive Christ, eucharistically. This is the second constant current, from the beginning, through Benedict, through the ages, through Father Schillebeeckx's The Eucharist, through Father Tissa's The Eucharist and Human Liberation, through Sacramento de La Caridad: Sacramentum Caritatis, we meet and we receive Christ in one another and especially in the poor, in a Eucharistic sacrament and celebration. Saint Benedict repeats this truth of our Faith on numerous occassions and in numerous places as displayed in this tome's thematic index.

Another interesting line of course is found at Chapter 55, verse 18 by Lentini: "Et ut hoc vitium peculiaris radicitus amputetur, dentur ab abbate omnia quae sunt necessaria ( . . .)" which Fry reports as "In order that this vice of private ownership may be completely uprooted, the abbot is to provide all things necessary ( . . .)." This line of course is soon followed by reference to the Acts of the Apostles: "Distribution was made to each according as anyone had need." And Doyle reads it as: "And in order that this vice of private ownership may be cut out by the roots, the Abbot should provide all the necessary articles ( . . .)" which are basically clothing, shoes, a handkerchief and writing instruments. The Latin reads strongly on this point And so that this vice of private ownership can be amputated (or ripped out) by the roots, it falls to the abbot to provide all that is necessary.

Not much variation here, but read the line preceding this one: Quae tamen lecta frequentur ab abbate scrutinanda sunt propter opus peculiare, ne inveniatur; et si cui inventum fuerit quod ab abbate non accepit, gravissima disciplinae subiaceat.

What does this say to our individualist consumer society, and to those books available here which appallingly claim to apply Benedictine principles to business practices? Do they as Benedict commands give last year's goods and belongings to the poor?

We need to study this good book closely today, and put her into practice in our lives, build our communities, and, as Saint Benedict so kindly and gently and correctly writes, pray we all come together unto eternal life.

This book has a lot of valuable information for anyone interested in the Templars. It has historical information in the preface and appendix and its content has every single rule the Knights of the Temple followed. It has every single battle rule and the everyday life activities of templars. The sins and the penitence, how to be admitted and the admittance ritual. How to get a counsil toghether, everything they were supposed to do. I suggest that if you are interested either in Templars or in the Dark Ages, you ought to buy this book.

This English translation of the French "Rule" of the Templars is an essential reference for all students of the Templars, and of the history of "related" organizations such as Freemasonry. The "Reception" ritual will be of special interest to Freemason's, as parts of it are hauntingly familiar.

Excellent. No doubt already on the shelves of those interested in this Medieval Catholic military lay religious order.
For the uninitiated reader, first read the Introduction, Primitive Rule, and Appendix. Then, the rest. To a reader for whom the Templars are "knights who fought in the crusades,"
the Rule will seem most unexpectedly profuse in dwelling upon internal monastic disciplines, religious guidelines, and personal observances. Regulations addressing military issues and a Knight's behavior in the field are present.
An appendix, coordinated with references to the Rule, treats some of the military aspect, especially in regards to the use of armed mounted force and the order's rankings.
If unfamiliar with the Military Orders, it will be an eye-opener as to what the Catholic Church proposed for its monks.
If doing extended reading elsewhere, a reader will be startled at the surprise ending of that now supressed Order. I would alert those who do followup, not to confuse "Templar," as properly used for this group, with some current appropriators of that name, used for purposes of having mystique of lore & legend.

J.M. Upton-Ward has earned my eternal respect for the work presented here. The Rule, so vital to understanding the Order is clearly layed out and explained. Additional information is also included making this the one "must own" book for Templar scholars.

The Rule of the Templars: The French Text of the Rule of the Order of the Knights Templar, Judi Upton-Ward (Woodbridge, UK: The Boydell Press, 1992)

The myths surrounding the Knights Templar range from tales of great treasure to legends concerning a wealth of wisdom kept secret for a thousand years. Many have tried to discover what this great esoteric wisdom was, but, so far, no one has been able to 'decipher' any of the so-called 'clues' allegedly left behind by the Templars. These references to secret wisdom perhaps arose from the accusations of secrecy brought against the order during their trial. What many failed to recognize, or perhaps ignored, was that as a military order, the Templars had many reasons to keep their Rule, which governed their lives and their behavior in battle, a secret. Fortunately for us living nearly a thousand years later, we now have access to this 'secret knowledge' through Judi Upton-Ward's translation of the French version of the Rule, found in her book, The Rule of the Templars. In this work, Upton-Ward translates not only the Templars' Rule but also the statutes and includes an article by Matthew Bennett that discusses the military side of the Rule. In translating the Templar Rule from the vernacular, Upton-Ward points out that this work is just how the Templars themselves would have read it, straight from their native language, rather than being written in Latin by scholars who may not have know the military implications of what they were writing about. The importance of the French text lies here. This was a work written by and for the military men of the order for the purpose of governing their lives and ordering their behavior. Like any well-oiled military machine, it was necessary for the Rule to contain information on how to act on and off the field, information the Templars would not have wanted to fall into enemy hands.

What Upton-Ward accomplishes with her translation of the Templar Rule is an accessible look at the 'secret knowledge' of the Templars and a detailed look at the lives the Templars led, which, it turns out, actually closely paralleled the lives of other religious orders, which a few changes needed to accommodate the military nature of the Templars. The work is easy to read and geared to both scholars and pleasure readers alike.


Jennifer Regan and Dr. Carl Edwin Lindgren

Seeking God: The Way of St. Benedict not only explains the rule in clear terms, it shows how it can be implemented (i.e., lived) by an individual living outside of a monastic community. As a married man with children (now grown) who loves his family oriented vocation, the book gave me both insight into, and a way to live out my calling to a contemplative spirituality in a world that rarely appreciates or acknowledges such a mixed vocation. It's been more than 25 years since I first read the book and while I've only re-read it cover to cover a couple of times over the years, I have frequently picked it up to re-read a few pages or a chapter that seems relevant.

"Seeking God" helped bring "The Rule of St. Benedict" into focus for me, enabling me to see clearly the wisdom of Benedict's vision for our day. For two other books that explore Benedictine wisdom for parents, look for "The Family Cloister: Benedictine Wisdom for the Home" and "The Christian Family Toolbox: 52 Benedictine Activities for the Home", both by David Robinson (New York: Crossroad,2000 and 2001). Benedict still speaks relevantly and prophetically in our day!

This is an amazing book in it ability to provide modern day interpretation to the St. Benedict's teachings. The insights of this saint who lived in the 6th century contain uncanny wisdom and direction for us today, whether as religious, lay person, for family and business leaders. Ms de Waal's style is thoughtful, prayerful, inspiring.
I recommend it to anyone who is interested in personal, and/or societel growth.

I found Esther's book to be very insightful and concise. The only thing that trip me up a bit was the very small print and small fonts. Other than that she has a very clever way of explaining the rule of benedict and what it could mean for ones lay lifestyle. This is an excellent read for anyone wishing to become an Oblate.

Seeking God is an elegant, insightful, and extremely valuable treatment of the spirituality inherent in St. Benedict's Rule. The further into the book I read, the better I realized it was. Again and again I was impressed with the wisdom and psychological astuteness of the Rule as deWaal explained it. Benedict's way of moderation, humility, and balance, as interpreted by deWaal, seems one of the wisest and healthiest examples of Christian thinking that I have encountered. It is an excellent antidote to the regrettable tendency of some to want to separate body from soul and the material world from the spiritual world; Benedictine spirituality instead balances and integrates them!

I bought this book with not much idea of what it has got for me.
As a went through some of the initial chapters I really got interested.The book has numerous examples and case studies. This really helps in understanding the concept and driving an analogy to actual life scenarios.
I strongly recommend reading this book.
Thanks.

Thank you very much for sending me a copy of The Smart Organization. I have completed only two chapters, but find the book to be thoroughly engaging. Especially, the six dimensions of decision quality.

My current job is proving to be a daily "case study." The ideas contained in the book have come to life, helping me to better understand my environment at work and make better decisions along the journey.

Frequently organizations face the challange of what not to do. They tend to believe in the person presenting the idea, rather then creating a rigorous process for evaluating the options before them. Companies adopting best practices in managing their investment options realize substantial gains in their long term bottem line. This book quantifies this performance difference, and what the best practices are across a range of industries.

Why aren't organizations more rigorous in selecting projects? The book outlines several barriers which are extremely relevent:

· It will make a popular champion look bad,

· Organizational resistance to change, or cannibalization of an existing business for a new opportunity,

· We confuse the urgent with the important,

· Its hard to agree on measures and success criteria

· People are afraid of making the wrong prediction, so they don't make any,

· Its hard to normalize results from different contributors,

· Business plans are not integrated with new project activity,

· Power and politics, a methodical evaluation leaves no room for interpretation and "behind the scenes" trade offs between groups and individuals,

· Lack of strategy.

The best practices outlined in this book are backed by substantial research. I would have like to have seen a few additional chapters on application of best practices in real companies ... a case study of a turn around.

The Strategic Decisions Group framework for smart organisation is informative. One reason for this is that the authors are reporting a practical benchmark study of R&D which appears to include every American corporate I've ever heard of. They do readers the great favour of synthesising this into a 9 principle framework for Smart Organisation. 3 principles for achieving purpose: -continual learning -value creation culture -creating alternatives 3 principles for mobilizing resources: -open inforamtion flow -disciplined decision making -alignment and empowerment 3 principles for understaning environment: -systems thinking -embracing uncertainty -outside-in strategic perspective What I especially like is that for each principle 5 How do you knows? are given scaling the difference between an organisation which hasn't got a clue about the principle (not smart) to one that lives it (smart org) For example these are the 5 how-you-knows of alignment & empowerment: 1 Examine the strategies at different levels (eg technology strategy to portfolio strategy to project startegy). In smart org: there are clear strategies at all levels taht provide useful guidance for decision making. Strategies at one level are clearly linked to the next. Lower level strategies interpret and carry out the implementation of higher-level strategies. In not-smart: few strategies or they provide little guidance for decision-making. They are viewed cynically as corporate PR. Links among strategies are absent, unclear or ambiguous 2 Examine the value measures used to evaluate decisions at different levels. In smart org: there are clear measures of value at all levels. Value measures at one strategic level are clearly linked through the strategy to measures at the next level. In non-smart: There may be no value measures. If there are, each level sets its own values or decision criteria, with no special requirement that they be related to values and strategies at other levels. 3 Examine the approvals required to make or carry out important decisions. In smart org: Decisions require few approvals because people understand the strategy and are trusted to carry it out. Meetings with upper management are viewed as adding value. In not-smart: Decisions require many levels of approval. Review meetings are perceived as wasting time. Often meetings with upper management are feared because it may redirect efforts and change priorities without clear reason. Upper management often feels overloaded with the need to check on subordinates. 4 Examine the roles of people involved in an important recent decision. In smart orgs: Many people participated in the decision process,at multiple levels in the organisation. A dialogue was carried out in the process that continually aligned and refined the vertical links. Management at different levels collaborated to build a high quality decision and achieved aligned commitment to action. In non-smart: Either few people participated in the decision or so many did that the process got bogged down. Typically, lower level employees make proposals to upper levels for approval or rejection 5 Examine a recent decision that was controversial. In smart org: People unified around the decisions aand carried it out with little intervention. They understood the reasons for the decision and believe the organisation is carrying out a sensible strategy for creating value. In non-smart: The decision did not stick and was undone or remade over and over again. 100+ of us are discussing frameworks like these in a free e-mail group : Organising Creativity Network. e-mail me, Chris Macrae, at wcbn007@easynet.co.uk if you are passionately interested.

Focusing on large R&D intensive organizations, this book explores nine key principles that make these enterprises effective, such as: open information flow, systems thinking, and continual learning. The author's emphasize the decision making process as a means of changing and improving overall organizational performance. If you are seeking new insights into how strategy is developed, excellence can be achieved in decision making, and organization renewal can be realized, you will find this book enlightening and fascinating reading. The insights offered here are by no means limited to high-technology firms; they apply to any organization seeking to be successful in today's fast-paced markets. This work includes an organizational IQ test (a diagnostic tool) for identifying root causes of the barriers to improving decision processes. There is an impressive amount of knowledge about organization to be gleaned in The Smart Company. Whether you are a technology -based bus! iness or not, you will find many nuggets in this work. We highly recommend it.

Bill McCartney writes of his struggle to balance family with his ferver for God and career. It is a struggle that many Christian men face. McCarney has made me look at my own relationship with God and make some changes. The book is somewhat repetitious on some topics, however, and could get to the point quicker. Overall, the book is worthwhile reading and will help many men search out God on a more personal level and will allow some men to work on their dedication to their wives.

Bill McCartney can only be considered a Christian soldier by anyone's analysis. To learn that a man like him suffers from the same sins and temptations as you is enlightening and empowering. Reading this book has lead me back to the Bible and Christ. Thanks Bill

It was wonderful the way Bill shared his struggles. Though all men's struggles are not exactly the same, we all have them. Bill gives us a reassuring feeling that we are not alone during these times. He also wonderfully displayed how God really does want to help and guide us, but we have to be willing to listen.

Excellent book, wherein the content truly feels "God-breathed". The content of the first half about his life history and that of his family's to this point is well written and necessary. But, WOW, the last one-third of the book is pure, scripture-laden identification of the problems of Christians today; and many of the practical, biblical disciplines we can all engage in that could allow us to feel the power of God in our lives to solve each of those problems. I hate to be trite about it, but, oh well, here goes anyway: it was the catalyst that changed my life, for the better! And, Surprise! I am a woman and I identified with Bill, although, his wife's imput was invaluable to the book. Bravo! Bill McCartney and David Halbrook! Truly modern-day disciples!

What a man! He had everything anyboudy could ever want, and left it to follow the call of Jesus. Bolth his and his wife's stories give a challenging message and depenning perspective. Anyone wanting a good Christian example to follow should read this book. It sure rocked me out of complancency. Bill, if you ever need a someone to help, I'm here.

I haven't read the other books in this series, but was recommended this volume by a friend who is a WWII Navel battle fan. I wanted a good overview of the battle, why it was important and just what the heck went on here. So to start I'm aghast at my poor knowledge of this battle. It was nearly as critical to the history of the USA as Gettysburg. Two giant navies met here, neither really wanting this island but both unwilling to let the other side have it. Yet again it shows what crap the USA had for torpedoes. I can't tell you the number of fish fired vs how many actually found their target and did any damage. It was pitiful. The Japanese navy had superior tactics, better torpedoes but didn't fully grasp the significance of the island to the USA and so let the Marines dig in and own the place. Granted holding it was incredibly tough but it was possible and the imperial army was stretched to it's limits to keep it supplied thanks to the US navy. But it came at a huge cost in ships and sailors.

If you don't know anything about Guadalcanal this book is a great place to start.

This is the 5th book of a 15 book series and is the best one so far. Any serious student of WWII should read this series as a primer to prepare him or her for further readings from newer sources as it becomes notable on how light in detail these books are but then again consider that they were first written in 1948 and many of the sources were still classified or unknown then. One case in point is the chapter on the Battle of the Eastern Solomon's where Mr. Morris describes the attack on the American carriers and states that Shokaku sent some torpedo bombers along with a foot note saying that the numbers sent was not yet available yet I obtained the number along with the name of the lead pilot from John Lundstrom' s "The First Team and the Guadalcanal campaign"book which made for some fun research. Now that I have read this book I will take a break from the series in order to learn more details of the Guadalcanal campaign and read "Guadalcanal: The definitive account of the landmark battle." by Richard B. Frank.

Morison' works are priceless.

The maps are Very good. This is a wonderfull lead in to Frank's work, "Guadalcanal".

Morison's books are perfect for entrees into more specific books regarding the landings and land action of the island campaigns.

Highly recommended.

The Guadalcanal campaign was the most dramatic and at times the most desparate naval campaign of the war. In addition, Morison spent considerable time on board ships in the area, participating in some of the actions he describes. The result, in this volume, is the most personal, the most vivid, and the best of Morison's 15 volume history.

The naval battles in the waters surrounding Guadalcanal were some of the bloodiest and hardest fought actions in World War II. Both sides entered the campaign with strengths and deficits, which were ultimately exploited by the other. The Japanese entered the campaign with superiority in surface craft, torpedoes, and night fighting technique. The Americans had more carriers, better submarines, and air superiority derived from control of Henderson field. During the campaign, American and Japanese naval forces suffered nearly equivalent and horrific losses, which by virtue of its superior resources, the United States was better able overcome and proceed to victory.

The waters around Guadalcanal saw many of the most significant -- and decisive -- surface actions of the war, which resulted in many ships of both combatants giving meaning to the name of "Iron Bottom Sound" which attended the approaching waters to Guadalcanal. The volume begins with the battle of Savo Island, and the resulting disintegration of Allied plans, and proceeds through each of the hard-fought battles which followed. With such epic material, as gifted a historian and writer as Morison absolutely cannot fail, nor does he disappoint.

Among Morison's history, this volume contains the most vivid descriptions of the island terrain, the tropical seascape, and the violent actions to which they were witness. Charts and pictures compliment Morison's descriptions of salvo chasing, and shells slamming into wildly manuevering warships. No other history of the battles surrounding these waters has both the perspective and immediacy which render Morison's history so compelling.

Each of the volumes of Morison's history is well worth reading; this particular volume is worth reading over and over.

The volumes in this entire series are all highly readable and present a picture of our nation starting from a dismal reality in the Pacific to ultimate victory by virtue of the courage and sacrifice of men of the US Navy, as well as of the British and Dutch. The Naval battles of Coral Sea and Midway and the subsequent invasion of Guadalcanal and establishment of the "Cactus Air Force" made up of whatever American planes that were available to fly on any given day turned the tide in the Pacific, though with 3 more years of fighting to come. The loss of the Astoria, Quincy, and Vincennes on the night following the invasion hastened departure of much of the supply train and of the carrier covering group which left 2 days earlier than planned due to the loss of Cruiser protection, those 3 of the Northern Group as well as the Australian Navy Canberra of the Southern group. Our 2 radar pickett destroyers, Talbot and Blue, were positioned in their cross channel watch so as to miss seeing the Japanese Cruiser fleet enter the harbor and surprise was complete. The IJN suffered no losses during the action, but I believe they subsequently lost the Furutaka on their return to Rabaul. This bears historical checking for accuracy.

The remaining 6 month struggle for Guadalcanal is inspiring and very tragic for the conditions and imminent threat of death endured by those brave men. I was deeply moved by the courage and sacrifices of the US Navy and US Marines. 59 years after the fact I also feel (grudging) admiration for the men and weapons of the IJN.

The "Arsenal of Democracy" had agreed with the European allies that European victory was the priority issue, and that men and materiels for the Pacific war were scant for the first year or so and in many instances outmoded.

The entire series is excellent reading for those interested in history and their American heritage. I have had the entire series for about 50 years. The current pricing scheme at Amazon is a true bargain, and I recommend the series without reservation. The sadness is that such an event ever occured to generate this excellent historical writing.

A friend of mine gave me this book, and, after reading it, I remarked to him that, if it weren't against Neill's "principles of freedom," Summerhill should be mandatory reading for everyone who wants to become a parent, before they can have children! This was one of the best books I've ever read. I instantly recognized many elements in Neill's teachings, and realized my parents had used some of them in my upbringing. I have bought this book for all of my friends who have or plan to have children, and I plan to read my own copy over and over, as I raise my own. If more people knew about and studied Neill's teachings, the recent violence in schools would not exist, and our current society would be a much healthier and happier place.

I am in college and in the process of reading this book for a book review for my parenting class. My mother recommended it to me because it was the book that she based her methods of child rearing after. I am 20 years old and number 7 out of the 8 children in my family. None of us are psychopaths, all of us are quite happy. My parents did give us a lot of freedom when we were being raised and am grateful to them for it. I love life and I love my family dearly. As I prepare for marraige and raising children, I am sure I will look to this book frequently for inspiration.

I reread Summerhill after a lapse of many years. And the wisdom - and love of life - is as fresh as ever. Summerhill was not just a school, but a philosophy. Honest, sensible, and very much an advocate for life and the living.

Thank you Mr. Neill for your contribution to the Columbine massacre. Your approach to child rearing has spawned such mentality, in my opinion.

This book was given to me by a well meaning friend, who brought up her kids this way. I loved it and think that the titel should be revised "a sensible approach to child rearing". The book might be a little old but has not lost any of its appeal today. It is a valid, reassuring and very helpful guide to viewing child rearing from a new perspective for many - even today. It took me a while to track down some more copies of this book, but the chase was well worth it. I think I will keep this book for another 20 years and will return to it many times over, whilst raising my daughter...

Tirole's book remains a classic IO reference for graduate-level IO courses even though it was published in 1988. The strength of the book is in its style of exposition - crisp mathematical models written in a style that is commonly found in journal articles. Therefore, reading the book prepares oneself for reading theoretical IO journal or working papers. This also implies that appreciation of the book requires that the reader is comfortable with mathematics and has some patience in working out the models (intermediate steps are sometimes omitted). However, those who persevere will reap the benefits.

I received the book in a few days eventhough I had selected the standard shipping option. The book was packaged well and etc.

This book is absolutely the "classic" in IO. The author amazingly provided very clear and coherent exposition to this huge, but diverse field. But, this book is not for everyone as some reviews below implied. First, consultants or managers may not find this book useful for the real-life application, because this is a (rather serious) "theory" book. It has no detailed cases, no practical managerial implications, and so on. For that purpose, there are many other good books like Schere, or Carlton & Perloff, etc. The virtue of this book lies in the author's capability to make accessible otherwise very complicated and abstruse models, which would be mainly the concern of grad students in econ, not consultants. Therefore, econ students who are interested in theory development in IO would quickly grasp the essence of important IO models with a simple algebra. I don't understand what part of the book some people think is useful as a reference for the consultants or even everyone.

Second, simple algebra in the book does not mean it is accessible to "everyone." At the introductory grad level, game thoery and information economics use only basic algebra, but it is still not easy at all. Of course, this book introduces almost all important topics usually taught in the first-year micro sequence at graduate school, like repeated game (Ch 6), basic mechanism design technique (non-linear pricing in Ch 3), principal-agent problem (Ch 1), and so on. It would be misleading if one says these topics are accessible to everyone because of "minimal use of math." Even chapter 1, the theory of firm, is a very deep discussion, introducing the concept of "incomplete contract."

In my opinion, this book will be ideal for econ grad students, who would want to quickly review relevant chapters before moving into more recent IO literature (of course, now with full rigor).

This book covers the main subjects in this field, with very clear and readable expositions and solid formalizations. Mathematics is not difficult (basic notions of calculus and optimization are required) and some exercises have been included at the end of the chapters "...to help the reader become familiar with the subjects and to broaden his or her knowledge..."

A bonus track: the book is also an excellent bibliographical guide to those who want to expand their reading.

I studied Economics, soon after found myself working as a consultant, and still I keep this book on the shelf as reference in case I need it. IO is the most important branch of Economics with direct applications on the business world. This book is entirely theoretict and contains only the most significant models, along with references to other papers related the subject. The only addition I would make to this book is to incorporate some practical information to see the power of the models explaining the real world.

Before starting to shout that a "New Economy has come!", people should focus more on the intrincate models already developed by economists ranging so different subjects as: differentiation, entry, information, innovation, etc. When I wrote my thesis on e-commerce, ...

A word of advice: You need very good grounding in Game Theory (beyond the initial stuff you learn at intermediate Microeconomic level), if not, try reading the appendix on Game Theory before inmersing on the subject.

This is an incredible book. The author articulates the dynamic of abuse in the most understandable language. Helpful to victims, as well as professionals.

"APPLICABLE TO BOTH JEWISH AND CHRISTIAN COMMUNITIES. The coping strategies and intervention techniques that are outlined provide guidance in pinpointing the sickness at its source and restoring felicity and order to religious leadership and the community."

Reviewd by: Adolescence

"Dr. Benyei's perspective expands the conceptualization of clergy sexual misconduct beyond the individual . . . to an occurrence within a community that is affected by a wide range of community issues and dynamics. . . . AN UNFLINCHING LOOK AT A TOPIC THAT IS CONTROVERSIAL AND PAINFUL. Highly recommended reading for both clergy and laity."

Reviewed by: Christine A. Courtois, PhD, Author, Healing the Incest Wound: Adult Survivors in Therapy and Adult Survivors of Child Sexual Abuse; Clinical Director, The CENTER Posttraumatic Disorders Program, The Psychiatric Institute of Washington, Washington, DC

For the last decade or more an item often landing in the news has been the misconduct and abusiveness of clergy. In the late eighties this often had to with scandals surrounding TV evangelists, but lately much attention has been focused on the sexual abuse scandal within the Catholic Church. However, clergy abuse and misconduct have no boundaries as far as denominations, and unfortunately there does not seem to be a denomination yet with a good track record for dealing openly and truthfully when these things occur. The web site "Pokrov" for Orthodox victims of clergy abuse and misconduct stated:
"Over the last three years we have received several copies of letters our readers have sent to their churches to tell about their abuse -- letters that never received any response from the hierarchs. Some of our readers have even met with bishops in person. Many of our readers find that their letters and pleas to authorities come to a dead end because the bishop or hierarchs ignores them or discredits them. They end up feeling even worse than they did before. These stories have prompted us to write the Pokrov guidelines which are from a victims' perspective." This web site warns victims not to go alone to their church authorities to report abuse. This is disheartening to say the least.
A significant book that addresses the issue of clergy abuse and misconduct is Understanding Clergy Misconduct in Religious Systems: Scapegoating, Family Secrets, and the Abuse of Power by Candace R. Benyei, PhD. This vital book demythologized spiritual leaders and helps the reader to see the negative effects of placing them on a pedestal. It is an incisive look at the outrage of abuse from the perspective of victim, perpetrator and counselor.
In most churches and religious systems when abuse or misconduct occurs, it is generally covered-up and kept silent. Though there may seem to be good reasons to do this, Benyei documents how this secret keeping is destructive to the victim(s) and the congregation, whether they know it or not: "The keeping of the secret produces more pain to more people than the original insult itself"(Pg 104).
"The secret may be closely held by a few main players; the secret may be vaporous and no one may know anything for sure. . . nonetheless, a great deal of energy is used in keeping the lid on Pandora's box, which includes not only the secret but the resultant rage, anger, loss, fear and shame" (Pg 106).
One of the worst results of abuse or misconduct is the fact that the victim often becomes the scapegoat. Benyei notes, "Because it is unbearable to believe that the beloved spiritual leader could commit such acts, since that would shatter the fantasy that one had at last found the ultimate caregiver, victims are often unforgivable." (Pg 95).
It would be an advance if the clergy and hierarchy and spiritual leaders of churches and religious systems would make it their responsibility to inform people about abuse and misconduct they themselves might commit, but this is highly unlikely. Therefore it is incumbent on lay people to educate themselves and others when it comes to abuse in religious systems. So often we portray the Church as a safe place to come, a sanctuary, a haven. It often is a place of healing. However, it can also be a place of deep wounding and sin. As Mother Gavrilla of blessed memory once said, "The Church is like a huge ship full of sailors, biting each other in the throat, tearing hair, punching, but the wonder is that the ship is coming into port because Christ is at the helm." This side of the Church must also be revealed if it is ever to be healed. For healing to happen, we must understand the illness. I highly recommend Benyei's book as a place to start.
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Using systems theory Dr. Benyei presents a balanced and fair approach to clergy misconduct. She astutely outlines the power dynamics in a church and the difficulty a lay person will have when bringing a complaint against a minister. She challenges us to give up our idealization of ministers and see them as the flawed human beings they are. This will not only help prevent abuse and hold ministers accountable but will also free ministers to be more genuine and receive the help and support they may need. In her final chapter she presents specific proposals to reform our churches and promote safer communities. I wholeheartedly recommend this book to anyone concerned with building better, healthier church communities.